Dhonowlgos

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Dhonowlgos
Hineskeyos Dhonowlgos
Flag Coat of arms
Motto: Hungwios Dlrocha Hortih - Under the light of Dlrocha
Anthem:
Locator map
File:Dhonowlgos loc.png
Capital city Dhowkros
Largest city Dhowkros
Official language Wolgos language
Other languages
Ethnic group
Religion Dlroch'velder
Demonym(s) Wolgos, Eokoesr
Government
Government Type Theocracy
Vlroika H3regwos H3regwusonos
thc tbc
Legislature Whorleda
Establishment
tbc Year 4000
Area
Total tbc km2
Water % 5.6%
Population
Total 23,821,410
Density tbc/km2
Economy
Economy type Feudal
GDP (total) Ꞡ tbc
GDP per capita Ꞡ tbc
Currency Vrock
Currency symbol File:Tbc
Inequality index tbc
Development index tbc
Other information
Time zone tbc
Driving side left
Calling code none
Internet code none
Nation number {{{nation number}}}

Dhonowlgos was a theocratic nation located on the Dnkluwos Islands in the northern region of Anaria. It stood as the center of Wolgos existence for countless millennia, remaining a secluded and mysterious entity, known to very few in the world of Gotha until the advent of the industrial era. The nation fiercely resisted any foreign intrusion throughout its history.

However, everything changed when the Dhonowlgos opened up to the world and joined the Pan-Anarian War. This decision marked a turning point in its fate. The war resulted in a conflict with Helreich and other Anarian nations, ultimately leading to the nation's downfall and destruction. As a consequence, the Wolgos were exiled to their sole colony on Altaia, where they had to rebuild their lives after the loss of their once-great theocratic nation.

Here the essence of the nation as it existed at its height before its downfall is presented.

History

Pre-history

For over ten millennia, the Dnkluwos Islands have borne witness to the constant ebb and flow of human existence. A canvas woven from both climatic and geological clues paints a vivid picture, suggesting that during the last ice age, these islands were linked to the neighboring Stoldavia through a string of submerged islets and brackish tidal marshes.

Long before the arrival of the Wolgos, the islands were graced by the footsteps of human settlers who ventured here before the annals of history. These pioneers took root amidst the once-boreal forests of the now partially submerged greater Dnkluwos island. The ancestors of the Eokoesr walked this land, thriving through a delicate balance of hunting, foraging, and fishing. In their hands, the rudimentary tools of the early Neolithic age took shape – bone and stone arrowheads, skillful weaving, and the artistry of pottery.

As history unfolded, the Wolgos, a people of intriguing complexity, made their appearance. In those days, their numbers were modest, and traces in the archaeological tapestry reveal their absence from the Anarian landscape, save for their hold in Stoldavia. The estimation of their global population rests within the mere hundreds, perhaps two hundred individuals at most.

Amidst this backdrop of diminishing numbers, the Wolgos adopted a strategy that would set them apart. Quietly, they assumed the role of stalking observers, shadowing human tribes and eventually evolving into predators of the very beings they once shared the landscape with. A cycle of intricate dynamics emerged – their larger physique and heightened caloric needs led to an imperative for energy conservation, hence the development of stealthy stalking tactics. The act of predation upon humans for sustenance forged them into formidable beings, creating a symbiotic cycle deeply entwined with the triumphs of human tribes for mutual survival. This strategic approach extended to the animal kingdom as well, with the landscape subtly altered by their artful traps that ensnared both human and creature alike.

In this era, specialization was their cornerstone, their very nature setting them apart. Yet, the population of Wolgos could never rival that of their human counterparts during the Neolithic epoch. Interestingly, many artifacts bore human craftsmanship, a testament to their inability to amass the numbers required to nurture the evolution of intricate crafts.

Early tribal era or the era of flint

As the ice age relinquished its grip, the Dnkluwos Islands emerged from isolation, and the echoes of a bygone era resonated in the newfound connections. The Wolgos, believed to have been extinguished elsewhere, witnessed a resurgence alongside burgeoning human populations as the islands experienced growth and advancement. The precarious path the Wolgos once tread would have led to their ultimate decline, were it not for a pivotal shift in the intricate dance between the Wolgos and humans some six millennia ago.

The contours of this era painted a different picture, one where Wolgos camps gradually nestled beside human settlements, an unusual proximity marked by an absence of conflict. A symbiotic relationship seemingly emerged, though history does not readily reveal whether it was instigated by Wolgos or humans. What is evident, however, is that human tribes began entrusting warfare and defense to the Wolgos, bartering protection for sustenance, goods, and other indispensable services. The once-feared and imposing Wolgos transitioned into potential protectors, their fierce reputation repurposed to shield rather than hunt. Nonetheless, traces of their predatory past lingered as evidence in Wolgos camps bore witness to the remnants of vanquished adversaries, hinting at a past marked by cannibalistic practices.

In the tapestry of this era, the Wolgos populace burgeoned, breaking free from the constraints of old. Yet, within this newfound unity, signs of their own skirmishes surfaced as Wolgos defended the human tribes they had allied with, occasionally squaring off against their own kind.

Middle tribal era or the era of grain

Transitioning into the Middle Tribal Era, transformational shifts characterized the landscape. Permanent settlements arose from the ashes of tribal camps, ushering in the era of agriculture, characterized by sprawling fields and livestock husbandry. The cult of the haither, a hybrid god entwining human and Wolgos elements, disseminated its influence across the main island, weaving a new thread into the intricate narrative.

During this juncture, distinct boundaries between Wolgos and human settlements faded into obscurity. Shared villages flourished, where hundreds coexisted, cultivating subsistence in tandem. Dry stone huts, fortified by defensive walls, echoed the new era's architectural identity. Despite an undercurrent of intertribal competition and strife, a notable departure was observed – villages often submitted to the dominion of a prevailing one, laying the seeds of proto-kingdoms.

The Wolgos transformed, no longer mere mercenaries, but ascended to a class of aristocrats who governed their human counterparts. Yet, this elevation did not preclude a symbiotic reciprocity. The Wolgos defended their human brethren from looming threats, seeking loyalty, service, and tribute in return. Though the shadows of interhuman conflict receded, a new challenge emerged – rivalry among Wolgos rulers and their domains.

As the Wolgos population swelled, a shift in their societal roles unfolded. Crafts, religion, and other pursuits beyond warfare and hunting began to beckon. Slowly, they encroached on prestigious roles, monopolizing domains such as metalworking, mysticism, and religious leadership. The psyche of the Wolgos began to cast a profound imprint on society, as art of the era mirrored themes of gore, tyranny, punishment, violence, and even the intimate facets of human existence.

Late tribal era or Era of Petty Kingdoms

Transitioning into what historians aptly refer to as the "Era of Petty Kingdoms," the landscape of the Dnkluwos Islands underwent a seismic transformation. This epoch marked the metamorphosis from scattered villages into robust cities that presided over vast territories encompassing villages and towns. Emerging as the bastions of aristocratic rule, these cities carved a path for the aristocracy's ascendancy. In this era, the very essence of Wolgos identity shifted, as they no longer affiliated with individual villages but instead aligned themselves with broader regions, fostering a sense of communal unity.

A distinctive hallmark of this period is the inception of a writing system that laid the foundation for the modern Wolgos script—an achievement exclusively attributed to the Wolgos ingenuity. Amid this evolution, the once enigmatic haither cult matured into the Dlroch’veldr, its influence casting an expansive shadow across every island in the archipelago.

Simultaneously, the role of shamans underwent a notable transformation, blossoming into a formal priesthood of monks. These monks resided in specialized compounds proximate to major settlements, serving as a catalyst for the development of manorialism beyond the cities. As Wolgos farms surged to sustain towns and monasteries, these proto-abbeys emerged as crucibles of knowledge, technical innovation, and technological advancement—a burgeoning treasure trove cherished by the tribal aristocracy.

Intriguingly, the artistic tapestry and archaeological remnants from this era unfurl yet another layer of transformation within the intricate relationship between Wolgos and humans. As the Wolgos population nearly rivaled that of humans, a societal shift occurred. Humans, once on more equal footing, were relegated to the roles of serfs, toiling under the yoke of Wolgos farmers and lords. Their horizons shrank, and their place in the societal hierarchy dwindled, confined to the margins of common and elite spheres.

Throughout the span of the late tribal era, the Dnkluwos Islands stood as the nexus of existence for its inhabitants, sheltered from the wider world by the tempestuous seas encircling them. Only with the advent of sturdier seafaring vessels, supplanting rudimentary canoes, did the Wolgos rekindle their awareness of a broader realm beyond their isolated shores. In this epoch, they commenced both raiding and trading with the burgeoning Stoldavian petty kingdoms, ushering in an exchange of knowledge and technology. Ironwork, borne on the tides of commerce, heralded a new era of enlightenment for the islands.

The "Era of Petty Kingdoms" is a chapter in the annals of the Dnkluwos Islands that stands as a crucible for Wolgos civilization's ascent, where the synergy between societal transformation, technological innovation, and the ceaseless march of time culminated in the dawn of a new era.

The development of monastic rule

As a multitude of petty kingdoms vied for dominance across the lands, the abbeys underwent a profound evolution, transforming from modest religious sanctuaries into robust centers of administration and knowledge. Extending their influence, they forged connections both near and far, weaving intricate networks with other abbeys. With this expansion of power, the abbeys gradually asserted their dominance over industries and commerce, solidifying their ascendancy.

Their burgeoning influence eventually propelled them into the role of mediators amidst warring petty kingdoms. This newfound role birthed the necessity for a distinct military entity—enter the Hlrike. Aiming for neutrality devoid of dynastic entanglements, the abbeys uniquely enlisted homosexual Wolgos men into the Hlrike ranks of their monasteries, forming the nucleus of the Hlrike. This military force would play a pivotal role in maintaining stability amidst the tumultuous landscape.

As the centuries swept forward, the once-divided petty kingdoms dissolved into the fabric of a burgeoning empire, woven by the intricate threads of networked abbeys. Petty kings transitioned into high lords, their dominion and influence waning in the face of the abbeys' surging power and synchronicity. The formation of "Circles," interwoven alliances of abbeys, became the new framework, each influencing and interacting with others. In the nascent days of this amalgamation, friction occasionally ignited, leading to clashes among Circles.

The official inception of Dhonowlgos can be traced to the founding of Dhowkros two millennia ago. This marked the establishment of the Dlricho alongside the Komh’hergh (Council of Circles) and the election of the first Vlroika, Xeghemnos Tandheh’grhs. Despite the absence of formal recognition as a new nation, the notion of Wolgos "dom" had already taken root, firmly encompassing the entirety of the archipelago.

The islands' unification also engendered a shift in trade and exploration dynamics. Swiftly, the Dnkluwos cocooned themselves, vigorously rebuffing outside interference. Their naval prowess, necessitated by the need to safeguard their realm, remained on par with foreign naval technology. The nation turned insular, isolated from the currents of the world. In the perceptions of Stoldavian and Anarian consciousness, the islands metamorphosed into an enigmatic and contentious entity, gradually fading into the backdrop of distant realms despite their geographical proximity.

Amidst the dawn of the term "Eokoesr", signifying the "dyed ones" due to their ruddy skin tone and chestnut or blonde coloured hair, human agency embarked on a perilous descent. The remnants of human autonomy began to unravel, woven anew with religious dogma that cast a shadow over their standing. Transcending the realm of mere serfdom, they now found themselves relegated to a status akin to chattel—subjects stripped of their essence, akin to beasts burdened with labor.

Within this era emerged an unsettling metamorphosis, as the Wolgos' dominion intensified. A stringent imposition forbade the Eokoesr from donning clothing or utilizing their voices. Vocal cords were cauterized to ensure their silence, echoing their descent into a realm of dehumanization. The once vibrant and diverse society was now entrenched in a culture of subjugation, where Eokoesr identity was systematically eradicated, leaving them voiceless, stripped, and ensnared in an existence of submission.

As the Wolgos further withdrew into their self-imposed isolation, an air of suspicion enshrouded lands beyond their shores. Amidst this retreat, the Eokoesr bore the brunt of the encroaching darkness. Ensnared within the tendrils of this tradition of dehumanization, they were cast as the vilified other—once equals with the Wolgos, now thrust into the shadows by the very faith they had once shared.

Opening to the world

Scavenging from the Second Stoldavic Empire

Colonial ventures

Pan-Anarian War

Conflict with Helreich and eventual destruction

Haverist-Wolgos War

Geography

Main article: Dnkluwos Islands

Government

Central to the framework of Dhonowlgos' governance is a meticulously constructed tapestry woven from the threads of theocratic monastic rule, mysticism, and authoritative governance. The nation's political landscape is uniquely defined by a federation of monastic holdings known as dh'hghsleyghes, colloquially referred to as abbeys. These abbeys transcend mere administrative units; they serve as the lifeblood of Wolgos nation for centuries, presiding over towns, villages, and fertile farmlands.

Dh'hghsleyghes - Abbeys

At the core of Dhonowlgos' governance, abbeys were the governing entities for distinct territorial divisions, whether expansive or localized. Each abbey functioned as a governing body, steering the course of its domain. Overseeing the hierarchies of the abbeys was the elected high monk, known as Diushweg. Though the formalities of election were observed, the ascent of a Wolgos monk to the revered Diushweg position was a tale of intricate maneuvering, a display of religious and academic prowess, and diplomatic finesse.

The hierarchy of abbeys encompassed roles as the local administration, civil service, and spiritual guides. In a symbiotic pact, the inhabitants of an abbey's territory contributed tribute, whether currency or a portion of their harvest. In return, the abbeys extended protection, religious guidance, and administrative stewardship. Rooted in Wolgos society, the authority of the abbeys was derived from a blend of religious doctrine, witchcraft, and even violence. Notably, tyrannical behavior, as perceived by human standards, was an exception rather than the rule. The aura of power and might that abbeys projected sufficed to maintain their dominion.

Hghsbh’hendh – Circle of Faith

Abbeys, differing in size and influence, formed a collective symphony, culminating in the establishment of regional Hghsbh’hendhes, or Circles of Faith. These Circles were presided over by a Whloerra, a Diushweg whose ascent, through democratic means, elevated them as the most equal among equals. Rooted in a spirit of collaborative governance, the Circles focused on harmonizing economic policies, nurturing the growth of the crucial Eokoesr labor force, and fostering seamless coordination between administrative units. In essence, the Circles aimed to cultivate a unified governance structure that transcended individual abbeys.

Komh’hergh – Council of Circles

The Council of Circles, a harmonious assembly of Whloerra monks representing their respective Circles, emerged as the legislative heart of the nation. Beyond its legislative duties, the council bore the mantle of directing and coordinating national policies. However, its most sacred role was the interpretation and observance of the will and prophecy of the enigmatic Vlroicha. This solemn responsibility formed the cornerstone for the guidance of both the Council of Circles and the upper echelons of Wolgos governance.

Dlricho

Interwoven into Dhonowlgos' framework were the mysterious Dlricho. Unlike their counterparts tied to specific abbeys, the Dlricho found their abode in secluded compounds, nurtured by the benevolence of the state. These mystics, endowed with prophetic abilities, communion with the spirits of creation, and visions, added an extra layer of enigma. The Dlricho were drawn from Wolgos who exhibited the mystic psychosis – a fairly common condition. Once inducted into the Dlricho order, they were nurtured and submerged in religious doctrine, allowing them to explore their mystical talents fully. The prophecies and visions of the Dlricho were treated as revered omens, frequently consulted by abbeys. The unraveling of the mysteries within these insights often prompted extensive efforts to decode Dlrocha's intentions.

Vlroika

At the pinnacle of faith and the Council of Circles stood the foremost Dlricho monk, the Vlroika. Through a journey marked by rigor, devotion, and spiritual insight, the Vlroika personified the highest echelons of earthly authority among the Wolgos, second only to the spirits of nature and Dlrocha. The presence of the Vlroika within the Council of Circles carried weight universally acknowledged, wielding influence that directed decisions and held the power of veto. Deciphering the will of Dlrocha through the perspective of the Vlroika was no facile endeavor, often requiring the counsel of scholars specialized in mysticism. While some edicts and vetoes might have seemed counterintuitive, they were met with solemn respect, acknowledging the Vlroika's unique conduit to the divine realm.

Administrative Divisions

Circles of faith of Dhonowlgos.

Dhonowlgos was an intricate theocratic federation, a tapestry woven from religious, economic, and military threads. This unique societal structure revolved around a network of abbeys, federated into regional governments, all under the legislative umbrella of the Komh’hergh.

The Abbey System - Dh'hghsleyghes

The core of Dhonowlgos's societal structure was its abbeys, known as Dh'hghsleyghes. These were not merely religious sanctuaries but multifaceted institutions that managed extensive territories. Each abbey oversaw farmland, controlled resource exploitation, and governed a population tasked with agricultural and commercial production.

The economic sustenance of Dhonowlgos heavily relied on the output of these abbeys. Farmers working the abbey lands contributed a portion of their harvest as a tax, creating a sustainable agrarian economy. Additionally, commercial activities within the abbey's territories were taxed, providing a steady income stream. Administrative fees for various services further bolstered the abbeys' financial resources.

Beyond economic management, abbeys functioned as regional administrative centers. They were responsible for local governance, maintaining civic order, and providing basic services to their inhabitants. The integration of Hlrike Brocks, military units, within the abbey structure was crucial. These units protected the abbey's territories and enforced its decrees, ensuring compliance and security within their jurisdictions.

Regional Governance - Hghsbh’hendh

The Hghsbh’hendh, or Circles of Faith, served as regional governments within Dhonowlgos. Each Circle comprised a federation of abbeys, pooling resources and administrative capabilities. Dominated by the more affluent and strategically located abbeys, these Circles were instrumental in regional governance.

The Hghsbh’hendh's primary role was in economic and political management. They collected taxes and produce from their constituent abbeys, redistributing these resources to ensure regional prosperity. Their ability to resell goods and produce across the nation played a significant role in stabilizing the national economy.

Legislative Authority - Komh’hergh

The Komh’hergh, or the Council of Circles, was the legislative heart of Dhonowlgos. Funded by the Hghsbh’hendh, it crafted policies and laws that guided the entire federation. The Komh’hergh’s decisions were paramount, ensuring that the collective interests of the abbeys and, by extension, the nation were met. This council symbolized the unity of the abbeys under a single legislative framework.

The economic structure of Dhonowlgos was ingeniously designed to sustain both the religious and military facets of the state. The Hghsbh’hendh not only managed regional affairs but also funded the Komh’hergh and the Hlrike Command. This funding was crucial for the maintenance and expansion of the Hlrike’s military capabilities, including the navy and the military industries. It ensured that Dhonowlgos remained secure and could project its power when needed.

Colonial Empire

Law and Order

Demographics

Society

Main article: Cultures of Dhonowlgos

Social structure

Traditions

Religion

Education

Economy

Military

Notes

The Wolgos
Historic and current Nations of the Wolgos
Dhonowlgos The Bind Hergom ep swekorwos
~3000 CE - 7505 CE 7508 CE - 7603 CE 7608 CE - Present
Dhonowlgos
History - Politics - Monuments - Society - Geography & Empire - Dnkluwos Islands - Economy - Brochs of Dhonowlgos
The Bind
History - Geography - Politics - Military - Science - Economy - Geography - Society - Brochs of The Bind
Hergom ep Swekorwos
History History of Hergom - Colonisation of Kupeya - First Coalition War - Second Coalition War
Geography Cities: Nekwehon, Ombhrosdhom
Regions - Administrative Divisions - National parks - Mountains - Rivers and Lakes
Economy Companies of Hergom - Natural resources - Energy - Currency - Banking - The twenty seven enterprises - Living standards - Consumer goods and shopping - Bazaar Ports of Hergom
Politics Gweḱwōntiyo Hregwes - Heghnom Kawisoos - Hregwis Wl̥kwos - Military of Hergom
Society Dlroch'veldr - Wolgos Tribes - Wolgos Cultural norms and traditions - Wolgos Cuisine and Cuisine in Hergom - Media in Hergom - Education in Hergom - Sports in Hergom - Nuclear science and weapons in Hergom - Gahnam in Hergom - Chalam in Hergom - Uturans in Hergom - Shriaav of Hergom