Hergom ep swekorwos

Hergom ep Swekorwos Hergom ep Swekorwos
Flag	Coat of arms
Motto: "At the world's very edge, where horizons meet the sky, We rise for our last stand, as the stars bear witness on high. Blood heralds our era, as old tales are undone, For an everlasting dominion, that shall eclipse even the sun."
Anthem:
Locator map
Capital city	Nekwehon
Largest city	Ombhrosdhom
Official language	Wolgos language
Other languages	Chala Manaraga Iskharan Wata Quwa
Ethnic group
Religion	59% Dlroch'veldr, 15% Nara Akchacknism, 12% Venara Akchacknism, 4% Neo-Shuocian, 4% indigenous beliefs, 3% Orkanan, 3% Sadarisnism
Demonym(s)	Herg
Government
Government Type	Unitary Tribal Federation
Heghnom Kawisoos (State Director)	Gwhermos Seh2lusonos of the Ghankor tribe, of the H2erh2n̥gw clan
Wōyksdhēghomōs (Secretary of State)	Mēdhus Wēykosonos of the H2lksdēh3m tribe, of the H2ōstmisdh clan.
Legislature	Gweḱwōntiyo Hregwes
Establishment
Area
Total	33,082,896.19 km2
Water %	4.66%
Population
Total	257,345,233
Density	7.78/km2
Economy
Economy type	Capitalist
GDP (total)	Ꞡ
GDP per capita	Ꞡ
Currency	Uhum
Currency symbol	[[File:{{{currency symbol}}}|18px]]
Inequality index
Development index	0.920
Other information
Time zone	All time zones
Driving side	Left
Calling code	+09999
Internet code	-X00900
Nation number	{{{nation number}}}

The premier Wolgos nation in Gotha, known as Hergom ep Swerkorwos, is situated in the deep south of the planet. It encompasses the entire region of Kupeya (called Khrupeva by the Wolgos), which includes the South pole, as well as the southernmost part of Tzeraka (called Therakha by the Wolgos). The nation recently celebrated its centenary anniversary, marking the foundation of the state after the dissolution of the Bind and Dhownolgos. Its establishment followed the conclusion of the Pan Oceanic War and the subsequent Second Great Wolgos Trek.

Despite its extensive land area, Hergom ep Swerkorwos primarily experiences challenging climates. Only around fifteen percent of its territory enjoys a temperate climate, while the remaining land is divided into alpine, taiga, tundra, and varying degrees of harsh arctic climates.

The governance of Hergom ep Swerkorwos departs from the monastic and theocratic systems of its predecessors. Instead, the nation is administered by a federated cabal of Wolgos tribes. While tribes often dominate significant stretches of territory, no Weikosa (region) is monopolized by any particular tribe. Tribes are recognized as legal entities with extraterritorial authority, representing the Wolgos and their human subjects. They encompass numerous clans and families, providing economic, legal, and welfare support.

The state does not provide comprehensive welfare services. Instead, the responsibility for healthcare, education, legal aid, security, and economic assistance lies with the tribes. The level of services varies among tribes and is often tied to their economic influence. Wolgos tribe members frequently work in their respective tribes' expansive enterprises or establish businesses associated with their tribe. However, it is not uncommon to find Wolgos working for tribes other than their own, effectively becoming adoptive members of the tribe they collaborate with.

Cities in Hergom ep Swerkorwos are vibrant hubs where diverse tribes cooperate to conduct efficient business. However, conflicts and hostile competition can arise. The government serves as a pseudo tribe composed of representatives from all tribes, working to harmonize relations and maintain a regulatory and legal framework that supports efficient industry and business operations throughout the nation.

While tribes handle most internal affairs, the government retains control over defense, monetary policy, currency minting, the legal system, relief efforts, intelligence operations, and foreign policy. Defense, infrastructure investments, and intelligence comprise the largest government expenditures. To fund its operations, the government imposes a percentage of revenue and various taxes and fees on the tribes for the services it provides.

As part of its foreign policy, the government exercises control over a number of sorikwentom (corporations and associations). Some of these entities are known to oversee twenty-seven major criminal networks across Gotha. These corporations engage in illicit activities such as distributing drugs, arms manufactured in Hergom, and a range of other illegal operations. The significant profits generated from these activities contribute to Hergom's foreign currency reserves.

Etymology

"Hergom ep Swekorwos" can be interpreted as "Enduring Strength at the World's End" or "Resilient Power at the Edge of the World." It conveys the idea of a powerful and enduring Wolgos nation located in a remote and distant region.

7598 - 7603 Wolgos Scourge (20's to early 30's tech leap) 7603 - 7620 Second Wolgos Trek 7608 Foundation of hergom

History

Main article: History of Hergom

See also: Dhonowlgos and The Bind

Pre-Wolgos History

Kupeya's history is marked by limited development due to its harsh environment. The northern coast had temperate land, but the variable climate rendered the colder interior inhospitable. Modest Chalam princedoms emerged along the coast, subsisting on farming and trade with the Raian archipelago. Inland, there were hunter-gatherer villages and trading communities by rivers. The advanced Phula and Alutean peninsula had stone temples and fortified villages. Alutea's progress stood out due to Ithrien's colonial influence. Kupeya's isolation was shaped by its polar proximity and the Raian archipelago, known for its rainforests, trade, and piracy. Despite bordering Kupeya, dense rainforests deterred colonization unlike neighboring regions.

7603 - 7620 - Second Wolgos Trek

Wolgos settlement of Kupeya and Second Wolgos Trek

After the Wolgos Scourge, Kupeya underwent a significant transformation known as the Second Wolgos Trek. The Peleykros peninsula became a hub for Wolgos migrants, reshaping the region.

Following the devastation, the Bind navy orchestrated a massive migration, relocating people and machinery from Altaia. They collaborated with Kamura and others, despite facing financial ruin. The arrival of the first Wolgos on Kupeya's shores left a handprint emblem, now on the nation's flag, commemorating the event.

Around forty million Wolgos and three million Shriaav were transported from Altaia to Kupeya over fifteen years, a complex logistical operation. However, eight million Wolgos remained in Altaia, and two million dispersed across the Shangti region, May of whom have migrated to Hergom in the subsequent decades.

Initially, challenges arose in Kupeya due to clashes with locals and limited resources. Import reliance decreased, pushing the Wolgos to adapt. The Wodranis river plains became pivotal, providing sustenance through native wildlife and the use of the indigenous population as food.

Infrastructure developed, with fishing ports and docks along rivers established by the remaining Bind administration. These developments supported settlements and resource transportation to Ombhrosdhom, evolving into a thriving city during Kupeya's transformation.

Geography

Main article: Geography of Hergom

Hergom, a sprawling behemoth on Gotha, holds the distinction of being the largest nation, with an impressive expanse spanning over 30 million square kilometres. Its sheer size alone commands attention, yet this vast dominion is an array of contrasting landscapes.

The Kupeyan coast in the north serves as a verdant oasis within Hergom's otherwise challenging terrain. It is in these lands that the nation's most productive biomes flourish, offering respite from the inhospitable surroundings. Here, amidst the temperate embrace, boral forests, oceanic realms, and subtropical zones coexist, yielding an abundant harvest of grains, meats, and an array of fruits. These lush heartlands are the lifeblood of Hergom, sustaining its population and driving its economy.

In the tzerakan territories, one encounters a starkly different environment, characterized primarily by boreal landscapes. Despite the harsh climate, Hergom has defied the odds, successfully establishing livestock farms and cultivating hardy crops. This tenacity is a testament to the indomitable spirit of Hergom's people, who have harnessed even the harshest of northern realms.

Hergom's dominion extends all the way to the planet's southern pole, where an immense icecap blankets the region. Hergom has established thriving colonies on the numerous islands and rugged mountain ranges that anchor this icy expanse. Here, specialized settlements thrive, dedicated to mining and military operations, ensuring Hergom's strategic presence in this frigid frontier.

In the extreme north of Kupeya, particularly in Alutea, thin coastal bands reveal a surprising tropical contrast. Here, tropical savannahs and wet climates create a niche haven, providing Hergom with an unexpected bounty of tropical produce. Coffee, bananas, and pineapples flourish there, adding a touch of exoticism to Hergom's diverse harvest.

Biomes of Hergom
Alutean Peninsula tropics	Lukonos Highlands	Wodranis Basin	Reudhros Coast	Daadhii Plains	Ghelwrada Plains	Krugelwront Mountains
The peninsula is warm and as a result its highly exploited with industrial scale agriculture		The highly developed and exploited Wodranis river networks now home to the Wolgos
Kreposkos Islands	South pole	Bhrudhan Peninsula

Government

Main article: Government of Hergom

See also: Wolgos political theory

Hergom ep Swekorwos stands as a distinctive nation, distinct from the theocratic traditions of old Dhownolgos and the monastic military dictatorship of the Bind. During the first years of settlement on kupeya, power shifted away from a Hlrike monopoly, and the traditional Wolgos tribal identity gained empowerment. This transformation was driven by the necessity for tribes to practice autonomy in the early years, characterized by scarce infrastructure and effective administration. As a result, Hergom evolved into a state ruled as a corporate entity with a council comprising tribal representatives and the Hlrike in an advisory capacity. However, it remains an autocratic state with a highly competitive meritocracy at its core.

At the heart of this government structure lies the Gweḱwōntiyo Hregwes, the Tribal Council, wielding all power, and the coveted position of Heghnom Kawisoos, the State Director.

The Gweḱwōntiyo Hregwes, known as the Tribal Council, stands as Hergom's exclusive legislative body, defining Hergom as a unicameral legislature. Within this structure, the Hregwis Wl̥kwos, or Council Wolves, emerge as vital figures, representing not only their respective tribes but also acting as advocates for the entirety of Hergom's citizenry. Though Hergom's populace exceeds two hundred and a half million, their interests find voice through the ninety-six Wl̥kwos, resulting in three representatives per tribe. While tribes exhibit comparable sizes, smaller ones possess a somewhat disproportionate but essential overrepresentation. These Wl̥kwos, often the tribal leaders, are designated by their tribes, serving as conduits of collective voices. Each Wl̥kwos is tasked with appointing a Dhegwhom Xḱtis, or forum office, reinforced by secretaries to facilitate communication between tribe members and their representatives. Beyond this, the forum offices are equipped with dedicated bureaus overseeing the intricate affairs of the tribe's individual clans.

The Heghnom Kawisoos, State Director, holds tremendous authority and is the pinnacle of ambition for many Wolgos individuals. The path to this position is fiercely competitive, requiring mastery of negotiation, manipulation, statecraft, and subterfuge. While the State Director holds a lifelong position, it is common for them to be deposed after a few years or decades, allowing for the ascension of more dynamic Wolgos leaders. A deposition is not considered shameful, but rather an opportunity for retirement and respite.

The tribes and their member clans play a vital role in maintaining the stability of the state and the well-being of individual Wolgos. Each tribe holds a designated geographical area of influence, aligning roughly with a Weikosa, or province. Within their respective Weikosas, tribes wield considerable influence, although it is not uncommon for different tribes to share influence and hold economic interests in each other's territories. Cooperation and harmonious coexistence are prevalent, with tribes frequently sharing settlements, towns, and cities. This spirit of collaboration extends to industry and commerce, although larger businesses tend to be dominated by a single tribe.

Justice and Law

Theory

Criminal Theory

At the heart of the Wolgos legal framework lies a strategic approach, a reflection of their innate psychopathic tendencies. For the Wolgos, crime is not solely an act that disrupts social harmony but rather one that upends the delicate balance of power and authority. Actions that threaten the interests of the state, society, tribe, or influential individuals are marked as criminal, mirroring their stratified society where not all Wolgos are equal in the eyes of the law.

However, the determination of what constitutes a crime isn't solely rooted in strategic considerations. Established Wolgos norms, often intertwined with religious dogma, play a significant role in shaping the boundaries of acceptable behavior. The teachings of Dlroch'vlder serve as a moral compass, guiding the complex interplay between morality and strategic considerations.

The Wolgos, though not innately collectivist, have developed a strategic collectivist perspective through their evolution within larger and more intricate societies. Adhering to established moral norms has become crucial as they navigate these complexities. Dlroch'vlder's teachings provide a shared ethical foundation, allowing the Wolgos to construct a unique sense of morality in the midst of shifting power dynamics.

Within Wolgos society, a notion of general rights and expectations for the Wolgos alone exists, though tinged with nuances. Equality isn't uniform; instead, a spectrum of equality prevails, where certain individuals are inherently more equal than others. This hierarchy aligns with the strategic nature of their society, where power and influence intricately shape the definitions of right and wrong.

It's important to note that these intricacies may not seamlessly apply to interactions with humans. The Wolgos moral code, intricately woven into their psyche, might not readily translate to human norms. What's deemed a crime or moral transgression in their society may lack translation or comprehension when projected onto human behaviour.

Judicial theory

The concept of justice among the Wolgos differs significantly from that of humans, as their understanding revolves around the notions of harmony and continuity rather than equity and righteousness. Retributive or punitive justice does not serve as the guiding principle for Wolgos justice; instead, they gravitate toward what can be termed as strategic justice.

Interestingly, most actions that may be perceived as crimes are addressed through restorative justice practices, with the aim of restoring collective balance and harmony. The well-being of collective interests takes precedence over the individual's injury. The extent and involvement of restorative practices are highly contingent on the influence wielded by individual Wolgos, their kin, or their tribe. Lone individuals without a close social collective or those of low standing and influence often find themselves at a disadvantage and face significant punitive risks.

Within Wolgos societies, there is no impetus to address power imbalances that disadvantage isolated or low-standing individuals. This is primarily because doing so would diminish the influence and degree of impunity that families, clans, and tribes can leverage. Furthermore, this system of justice serves as an important social mechanism that helps the Wolgos overcome potentially antisocial tendencies. It fosters the need for cooperation and the stability of family, clan, and tribal structures, thereby ensuring the stability of the state itself.

One disadvantage of this system, from a human perspective, is the vast disparity in how crimes are punished or resolved. Grave crimes can go unpunished if influential or powerful individuals exercise significant impunity, particularly if the injured party holds little social capital or importance. Individuals of low standing or social capital can face insurmountable obstacles to justice and are at high risk of exploitation or harm.

It is worth noting that the state is the only party that can achieve complete restitution if injured. Charges brought by the state are usually challenging to dispute, as a crime against the state is seen as a crime against Wolgos kind. Nevertheless, there are checks and balances in place, as they are in the best interest of the state. Wolgos societies can engender a collective sense of paranoia if they perceive the interests of tribes to be threatened.

Collective Accountability

Accountability can extend beyond individual responsibility to include collective accountability. Clans or tribes can be held responsible for the actions of their members, fostering a sense of collective responsibility and encouraging internal mechanisms for addressing conflicts and ensuring compliance with community norms.

Administration of justice

The judicial system of Hergom, a sprawling domain defined by its intricate societal fabric, operates through a three-stage framework that blends age-old traditions with contemporary adaptations. With an emphasis on harmonious resolutions and the preservation of collective well-being, this system navigates disputes through mediation, court arbitration, and appellate review.

Restorative Justice - Mediation Pathway

At the core of Hergom's legal philosophy lies a profound commitment to restorative justice. Grounded in the decentralized nature of its judicial structure, the system places mediation and reconciliation at the forefront of dispute resolution. Conflicting parties are granted the opportunity to seek common ground through negotiation, facilitated by skilled and accredited mediators. The primary objective remains the restoration of harmony and cohesion, with punitive measures taking a back seat.

Mediation occurs within various settings, ranging from dedicated mediator chambers to mutually agreeable locales. To formalize resolutions, notaries and witnesses often preside over the final stages.

The Court for Dispute Resolution

Should mediation's path prove impassable, disputes find their way to the courts for arbitration by a qualified judge. This phase carries with it specified taxes and hourly charges, necessitating meticulous preparation by all involved parties. The involvement of mediator representation is strongly recommended, lending an expertise to the proceedings. Drawing from a blend of state and tribal customary laws, the courts administer justice within their respective communities.

It is important to note that the courts' realm extends beyond mere disputes. Individuals facing charges initiated by the state or law enforcement entities often find themselves in the initial embrace of the court. However, even in these circumstances, mediation remains the preferred avenue, aiming to foster a resolution between the accused and the state. Should this pursuit fall short, the court's role is activated, with the accused bearing the onus of any relevant fees and hourly expenses.

Courts of Appellate Review

Dissatisfied parties or individuals may seek recourse through the courts of appellate review, provided legal provisions permit. Yet, this path to redress is not devoid of considerations. The pursuit of appellate review entails financial implications, often necessitating collateral commitments. Appellate courts stand as a platform to scrutinize lower court decisions, rectifying errors or rights violations.

Judicial Debt

In Hergom, the path of justice intertwines with fiscal responsibility through the concept of judicial debt. As legal proceedings unfold, financial obligations emerge for parties involved. Those unable to meet these commitments face a meticulous process of debt recovery, which may involve asset liquidation. Tribes, essential to Hergom's social fabric, can also be called upon to share the burden of settling debts. Should conventional measures falter, the judiciary can impose sentences of labor benefiting the state or earnings garnishing.

Military

Main article: Military of Hergom ep Swekorwos

Hergom, a nation with a unique military landscape, boasts the largest government expenditure on its armed forces, consuming over 45% of its national budget. At the heart of this formidable military machine are the dedicated and highly-trained Wolgos service men, who not only defend their homeland but also contribute significantly to the nation's employment statistics. The industrial military complex in Hergom is expansive, operating at a capacity that ensures constant war readiness while catering to the needs of allies and foreign customers alike.

In the present day, Hergom maintains a standing army of 2.2 million active service personnel, making it one of the world's most professional and well-equipped armed forces. The substantial investment in equipment and training has earned it the reputation of being one of the costliest government services. Armored vehicles and high-mobility units are the backbone of this military, effectively safeguarding the nation's extensive territory. Additionally, artillery stands ready at the border regions, serving as a deterrent with the capability to unleash a barrage against civilian targets in the event of an invasion.

Hergom's naval capabilities are equally distinctive, with two separate fleets in operation. Geographical considerations, including the prohibition on using the Phasian canals for military purposes, have led to the establishment of the Arctic-Asherian Navy, tasked with defending Hergom's vast northern coast. Operating under the challenging Arctic conditions, this navy relies heavily on submarines. The Phasian Navy, on the other hand, focuses on a defensive role and is undergoing expansion to enhance its blue water capabilities.

The role of the airforce cannot be overstated, particularly in a nation as geographically diverse as Hergom. Zepellins play a crucial role in transporting heavy equipment across the southern ice cap and vast expanses of the country during times of peace. Hergom has invested significantly in modern and cutting-edge airforce technology, including fighter jets. However, there have been allegations from certain states that some of this technology may have been acquired through less-than-savory means, potentially hinting at espionage from more powerful nations such as Arvor or Livaria.

Notably, Hergom is also recognized as a nuclear power, a status it has held for more than three decades. Following intensive diplomatic negotiations through the International Committee on Nuclear Non-Proliferation (ICoN), Hergom became a signatory to the non-proliferation treaty. This commitment entails adherence to nuclear power stockpile limitation quotas and a pledge to abstain from using Intercontinental Ballistic Missiles (ICBMs). However, suspicions linger that Hergom may have found creative ways to skirt these restrictions by equipping such projectiles onboard submarines, greatly extending their range and raising concerns among the international community. Hergom's nuclear capabilities remain a subject of scrutiny and diplomatic tension, even as the nation strives to balance its defense needs with international obligations.

Demographics

Ethnicity

Main articles: Wolgos Tribes and Wolgos

Hergom, a multiethnic nation with a population of 257 million people, presents a complex societal landscape marked by stark ethnic disparities. The most prominent ethnic group in Hergom is the Wolgos, a distinct homid species separate from humans, though often considered a subspecies. With approximately 112 million members, the Wolgos wield considerable influence and power, firmly in control of the state apparatus. Their dominance has led to the subjugation of other ethnic groups, each experiencing varying degrees of privilege and marginalization for the benefit of the Wolgos elite.

Among Hergom's ethnic diversity, the Shriaav stand out as a group of 12 million individuals who arrived in Kupeya alongside the Wolgos during their exile from Altaia. Descended from loyalist and elite members who collaborated with the Wolgos, the Hergom Shriaav enjoy nearly identical rights and privileges to their Wolgos counterparts. However, they remain notably absent from government and military positions. Their culture has evolved to mirror many of the Wolgos norms, including the formation of tight-knit cliques that establish hierarchies through violence and the garnering of control and respect within their respective groups.

The Chalam, the indigenous people of Kupeya, faced a tragic history during the era of Wolgos settlements. Their population was outcompeted, decimated, and subjected to horrific treatment, including being used as sustenance by the Wolgos. Presently, their population has recovered but remains at around 31 million, holding on to their unique cultural heritage despite the challenges they've faced.

The Gahnam, numbering around 83 million, constitute the second-largest ethnic group in Hergom. They primarily serve as laborers, with tribal elites governing many aspects of their lives under the overarching authority of the Wolgos state. Their culture is deeply rooted in Akchacknism, an ancient belief system that has withstood the test of time.

The Utura, a relatively recent subject ethnic group of the Wolgos, share the plight of laboring for the Wolgos' benefit. Despite their technical freedom, they are subjected to stringent labor laws, maintaining their role as a labor force for Hergom. Their population stands at around 15 million.

In a deeply troubling and inhumane context, the Eokoesr, numbering approximately four million, find themselves in a state of extreme subjugation. Descendants of those who were brought to Kupeya in chains by the Wolgos, their existence is characterized by abject humiliation and despair. While the Wolgos officially deny their existence or their enslavement, circumstantial evidence suggests that they endure lives akin to beasts of burden and livestock, reminiscent of the horrors of old Dhownolgos.

Ethnic Groups of Hergom
Wolgos	Hergom Shriaav	Chalam	Gahnam	Utura	Eokoesr

Religion

Main articles: Dlroch'veldr and Akchacknism

Religious make-up of Hergom ep Swekorwos

The religious landscape of Hergom is a complex mosaic of diverse faiths, each closely tied to the cultural and ethnic identities of its followers. This diversity, while enriching the nation's cultural fabric, also underscores the deep-seated divisions and unique social dynamics within the society.

At the forefront of this religious mosaic is Dlroch'veldr, predominantly followed by the Wolgos people. As the Wolgos expanded and assimilated native populations, their faith emerged as the dominant one in Hergom. Unique to this faith is its almost exclusive adherence by the Wolgos, making Dlroch'veldr an ethnofaith with little to no followers outside this ethnic group. This exclusivity not only underscores the faith's role in the Wolgos identity but also highlights the religious segregation prevalent in the region.

Contrasting with the homogeneity of Dlroch'veldr is the indigenous faith of Akchacknism, embraced by the Chalam and Gahnam peoples. Akchacknism is split into two main denominations: Nara and Venara. Despite both denominations having adherents from both ethnic groups, they are at the heart of sectarian conflict in Hergom. Venara Akchacknism, with its strict moral views and belief in the inherent righteousness or wretchedness of individuals based on their reincarnation beliefs, often enforces rigid social hierarchies. In contrast, the Nara denomination embraces a philosophy of redemption and inclusivity, advocating for the betterment of all. This fundamental theological divergence fosters discord between the two communities, reflecting the broader societal tensions in Hergom.

Neo-Shuocian, primarily practiced by the Hergom Shriaav, represents an evolution of traditional Shuocian beliefs. This faith, having adapted and aligned with certain aspects of Dlroch'veldr, illustrates the dynamic nature of religious belief and practice within the region.

Further adding to the religious diversity are the Orkanan and Sadarisnism faiths of the Utura people. These faiths create a clear divide within the Utura community, despite shared language and cultural roots. The western Uturans predominantly follow Orkanan, while the eastern Uturans adhere to Sadarisnism. This religious split is emblematic of the powerful influence religion holds over group identity and societal structure in Hergom.

Economy

Main article: Economy of Hergom

Hergom stands as one of Gotha's economic powerhouses, accounting for five percent of the planetary GDP and ranking as the sixth-largest economy on the planet. The nation's wealth, however, is distributed unevenly, fostering stark disparities among its diverse populations. At the top of this economic hierarchy, the Wolgos enjoy a privileged lifestyle, with a per capita GDP of ₲32,714, which not only places them as the sixth richest population in Gotha but also grants them the highest disposable income across the planet. This affluent group benefits extensively from subsidized services and a cost structure that significantly undercuts the prices of everyday necessities, thanks to the exploitation of tribal regions and their resources. These economic advantages have cemented the Wolgos' position at the apex of Hergom's social stratum.

In contrast, the Shriaav, experience a relatively lower, yet substantial, standard of living with a per capita GDP of ₲19,628. This places them well above the global average but still noticeably behind the opulent Wolgos. The remainder of Hergom's population, which includes various ethnic groups such as laborers, field workers, industrial laborers, miners, and refuse recyclers, faces severe economic hardships. Their average per capita income languishes at a mere ₲1,450 annually, underscoring a life of struggle and limited economic opportunity. This stark income disparity highlights the systemic inequality that pervades Hergom's economic landscape.

Hergom's economy is heavily oriented towards export, predominantly exporting raw materials such as ores, grains, and energy, along with a growing sector of affordably manufactured consumer and industrial goods. These products are primarily targeted at the poorer economies and populations of Gotha, aligning with Hergom's strategic focus on maximizing export revenues from its natural and labor resources. Despite significant investments in technology and infrastructure, Hergom's tech industry remains a few steps behind the global leaders, restrained by its emphasis on self-reliance and vertical integration.

The Wolgos' economic dominance is facilitated by an extensive military-industrial complex and a governmental structure that minimizes welfare spending while prioritizing defence, law enforcement, and infrastructural development. This governance model has enabled Hergom to maintain internal control and sustain its economic growth, albeit at a high social cost to non-Wolgos.

Despite the considerable size and influence of the Wolgos economy within Gotha, the national currency—the Uhum—has only become exchangeable with the global Gold Exchange Mechanism (₲) in the last 15 years. This change marks a significant shift in Hergom's economic policies, as it previously maintained a more isolated stance in international finance. Today, due to robust exports in key raw commodities and the dominance of Hergom in producing lower-cost industrial and consumer goods aimed at emerging markets, the Uhum stands as one of the strongest currencies in Gotha. The prevailing exchange rate is notably high, at 1 Uhum to 2.27 Gold Exchange (₲). However, this strong exchange rate belies underlying economic complexities. It is largely an artefact of the low denominations used for the Uhum, which skew perceptions of its value internationally. For instance, the average Wolgos worker might earn 40 Uhum daily and the reality is that most daily transactions, especially for basic consumables, are priced in fractions of a Uhum.

The disparity in income across different ethnic groups is stark. Non-Wolgos and Non-Shriaav populations typically earn about 1.8 Uhum per day. This vast difference not only highlights the economic stratification but also underscores the socioeconomic tensions within Hergom. The Wolgos enjoy access to better-paying jobs and economic opportunities, largely due to their control over the substantial tribal economic conglomerates that dominate Hergom's key sectors. In contrast, the Shriaav and other minority groups are often relegated to more menial tasks and lower-wage industries, reflecting a broader pattern of systemic inequality. This economic structure raises concerns about the long-term stability and equitable development of Hergom. While the strong Uhum aids in international trade and benefits the upper echelons of society, the majority of Hergom's population faces challenges that stem from low wages and limited economic mobility. As Hergom continues to integrate into the global economy, these internal disparities may pose significant social and economic risks, potentially affecting its overall economic health and its relationships with other nations within Gotha.

Corporate Structure

Wolgos companies, deeply intertwined with tribal affiliations, operate as subsidiaries under broader tribal or tribal federation umbrellas, effectively making these conglomerates among the largest on the planet. Each of the sixty-five Wolgos tribes, through their vast collective economic activities, brands, and industries, is represented in the list of Gotha's top 500 companies. This distinct structure contrasts sharply with the global norm, where companies are typically owned by individuals or shareholders.

Ownership within these tribal conglomerates is communal, vested in tribe members, with management overseen by a tribal council. The selection of this council is based more on merit and reputation than on democratic processes, though it remains accountable to the tribe as a whole. Within these conglomerates, individual brands and "companies" may be owned by families, individuals, or clans, yet all are subordinate to the overarching tribal authority. This ownership model allows these proprietors to gain both reputation and wealth, yet their power and influence are always checked by their responsibilities and allegiance to the tribe.

This unique corporate framework has significant economic implications. It has enabled individual Wolgos to amass considerable wealth, while also mitigating the stark income inequality seen in many other global economies. External observers have often noted the peculiar economic landscape of Hergom, summarizing it succinctly: "In Hergom, there are millionaires but not a single billionaire." This observation underscores a fundamental aspect of Hergom’s economic ideology—wealth accumulation exists, but it is not allowed to reach the extremes seen elsewhere, due to the structural checks imposed by the tribal conglomerate system. This approach to corporate governance and wealth distribution not only stabilizes Hergom's economic hierarchy but also embeds a sense of community and shared destiny among the Wolgos. It reflects a profound blend of traditional tribal values with modern corporate practices, fostering an economic environment that, while competitive, retains a focus on collective prosperity and social responsibility.

Infrastructure

Main article: Wolgos Architecture

Labour

Women and Labour

Hergom's pronatalist policy has left an indelible mark on the nation's labour landscape. The policy places significant emphasis on procreation. Wolgos women are strongly encouraged to bear a substantial number of children before reaching the age of thirty. The cultural norm dictates that a woman should have at least five children by this age to fulfil her societal role.

As part of the pronatality policy, Wolgos women face strict labor restrictions. Those who have not given birth to at least three children or have not reached the age of forty-five are not permitted to engage in formal employment or labor outside their homes.

To supplement family incomes, many Wolgos women turn to informal entrepreneurial activities that allow them to work from home while fulfilling their roles as homemakers and caregivers. These ventures include cooking and selling food, providing seamstress services, child and elder care, and similar undertakings.

In recent decades, women have found opportunities as home sales representatives for various companies. They sell products to other women and families, often building extensive sales networks. These companies have become pervasive in Hergom and provide opportunities for women to access literacy and numeracy education through study groups organized by the companies.

Formal education for Wolgos women has not traditionally been a priority, leading to a significant portion of the female population lacking basic literacy and numeracy skills. Instead, their education primarily occurs within the household. While some Wolgos women do manage to access formal education, including higher education, it remains a challenging endeavour. Access to higher education typically relies on experts in the field taking on students as interns. Unfortunately, women are often overlooked as suitable candidates for these internships, leading to gender disparities in higher education.

Human Labour and Abolition of Slavery

For millennia, the Wolgos society relied heavily on forced labour and slavery to sustain its economy and way of life. However, significant changes occurred after the conclusion of the Second Coalition War and Hergom's accession to the International Council of Nations (ICoN). Slavery, once deeply ingrained in Wolgos culture, was officially abolished as the nation sought integration into the global community to advance its objectives.

The decision to end slavery was not entirely voluntary. Pressure from the international community, particularly exerted through ICoN, played a pivotal role in bringing about the abolition. The end of slavery was closely tied to the cessation of numerous trade, financial, and diplomatic sanctions imposed on Hergom. Additionally, it helped diffuse the critical tension that had arisen following Hergom's attainment of nuclear capabilities a year earlier, averting potentially catastrophic consequences.

Despite the abolition of slavery, Hergom did not transition into an era of emancipation and unbridled freedom. New legislation accompanied the abolition, imposing heavy unemployment taxes and penalties on non-Wolgos and non-Shriaan individuals. These penalties often included mandatory periods of indentured work for the state. Consequently, a multitude of employment agencies emerged to assist newly freed individuals in securing employment.

Human employment agencies have become integral to the post-abolition landscape. These agencies typically deduct a portion of the salary earned by the humans they represent. Furthermore, workers are often required to purchase most of their necessities from company-operated shops and catalogs. Once an individual signs with an employment agency, they are bound to work assignments determined by the company. Changing agencies is a challenging endeavor, requiring adequate reason and the signed dispensation of a sheriff. Fierce competition between these agencies has led to human resource officers becoming adept at facilitating agency changes.

While salaries are now provided, they remain low and subject to state regulation. Nevertheless, individuals with higher skills and experience command higher wages. Despite the newfound ability to earn wages, accumulating savings or acquiring real estate remains nearly impossible for many. The agency system often sells goods and services to workers at marked-up prices and takes substantial cuts from their salaries, making economic advancement a challenging endeavor.

The abolition of slavery in Hergom marked a significant turning point in its history, reflecting the nation's aspirations for global integration. However, the complex aftermath of abolition, characterized by stringent labour laws, limited economic mobility, and the rise of employment agencies, underscores the multifaceted nature of societal change and the enduring challenges that emerged in its wake.

Foreign Labour

Hergom, a nation inhabited by the Wolgos, faces a unique set of challenges resulting from its rapid population growth and resource consumption. With a staggering population growth rate of nearly 3% annually and the Wolgos demanding between 30% to 200% more basic resources than the average human, Hergom has experienced tremendous pressure to expand its infrastructure, develop farmland, and boost its industrial capacity.

This population explosion has led to a significant labor shortage within Hergom. To address this pressing issue, creative and collaborative solutions have emerged. One such solution involves friendly nations, including Bule, permitting human employment agencies to recruit workers within their territories. Incentives are provided to these agencies in the form of minimal remittance guarantees to support the families of recruited individuals in their home countries.

Hergom has also found innovative ways to alleviate the burden of its corrections and incarceration sectors. Friendly nations, seeking to reduce their incarceration costs, enter agreements with Hergom. In these arrangements, low and medium-level inmates are hosted in specialized work camps within Hergom for the duration of their sentences. Furthermore, sentences may be extended based on behavioral infractions.

For high-level criminals, life sentence convicts, and those sentenced to death in their home countries, Hergom employs a distinctive approach. Death sentences are suspended, and prisoners are assigned to lifelong labor sentences in potentially hazardous enterprises. In certain cases, Hergom pays the prisoner's home country a lump sum for their transfer. Foreign nations may enjoy reduced incarceration costs and even share in dividends, depending on their willingness to subsidize certain living standards.

While the collaboration offers economic benefits to foreign nations, being a foreign prisoner in Hergom presents challenges. Conditions in Hergom's work camps are often spartan, with multination inmates mixed together. High work quotas and long workdays are common, highlighting the demanding nature of the arrangement.

Culture and Art

Main articles: Wolgos Cuisine and Cuisine in Hergom, Wolgos Cultural norms and traditions, and Media in Hergom

Visual Arts

The art of the Wolgos, while deeply rooted in the distinct cultural and aesthetic values of their society, demonstrates a surprising fluidity and receptivity to external influences. Despite periods of self-imposed isolation, Wolgos artistry exhibits traces of broader Anarian artistic movements, revealing a silent dialogue between the Wolgos and the wider world. This cultural permeability is especially evident in the Bind era, where Wolgos art absorbed and reinterpreted elements from Western Davai currents. The influx of Shriaav artistic philosophies and techniques during this time introduced a new lexicon of styles and motifs, enriching the traditional Wolgos visual narrative. This cross-pollination is visible in works such as "Night of Exile," which carries the kinetic energy and emotional depth of Western Davai art, melded seamlessly with Wolgos themes and sensibilities.

Wolgos art is characterized by its unflinching portrayal of raw and visceral themes, revealing a culture that confronts the full spectrum of experience with unvarnished honesty. Violence, as a recurrent motif, is not merely depicted for its own sake but often serves as a narrative of power dynamics, survival, and the harsh realities of their world. The representation of conflict and struggle, both external and internal, is a potent reminder of the Wolgos’ origins and psyche.

Spirituality and mysticism permeate Wolgos artworks, hinting at a civilization deeply attuned to matters beyond the physical realm. Ethereal beings and otherworldly scenes are common subjects, portrayed with a reverence that suggests a culture in constant conversation with the unseen. Such depictions are likely integral to the communal and individual psyche, providing insight into the philosophical and metaphysical inquiries that underpin Wolgos society.

Supremacy is another theme that looms large in the Wolgos artistic lexicon. The depictions of dominance—whether through the lens of historical conquests, the triumph of the natural world, or the hierarchy within their own social order—serve as a testament to their enduring spirit and the values that have sustained their civilization through tumultuous times.

Sex and sensuality are also embraced with a candour that speaks to the Wolgos’ unapologetic celebration of their bodies, their beauty standards and desires. The sensual depictions are a reflection of their views on vitality, procreation, violence and the pleasure principle as essential components of life. This openness towards sexuality is indicative of a society that regards it as a natural and integral part of existence.

Stylistically, Wolgos art is marked by its diversity, encompassing a range from meticulous realism to bold abstraction. This diversity speaks to a vibrant artistic community that values and champions tradition while continually pushing the boundaries of expression and technique. The use of colour, form, and composition varies widely, reflecting a culture that is both grounded in its traditions and forward-looking in its creative ambitions. The Wolgos' art style is as multifaceted as It traverses the gamut from stark and potent depictions of violence and supremacy to the evocative and sensual portrayal of the human form. Their artworks are not merely a reflection of their own history but also a canvas where the cultural imprints of their interactions with other societies are indelibly marked.

Selected works of Wolgos origin available to view in Hergom
"The Muse of Harg'maga" one of the remaining thousand and one paintings from old Dhownolgos. 6900's	Portrait of H3regwos H3regwusonos of the H2stbhleg tribe, of the Skēpyug clan. The last Vlroika of Dhownolgos - 7531	"Last king of Morenburg" Painting commemorating the execution of the last king of king of Morenburg by the invading Wolgos, PAW era - 7528.	"Hela Maximum Coven" tapestry depicting the myth of the dead rising during Hela maximum to prey on the wayward. 6120s	"Final Struggle" Bind era painting about the ultimate faith of the eternal struggle. 7578	"Crushing defeat" Political commentary painting post second coalition war - 7664
"Celestial being number 5" Old Dhownolgos era painting of a representation of an ethereal Haiter - 7551	"Balance" Painting from the 7350s depicting an idealised Wolgos couple and masculine protection of the femenine	Contemporary print of a traditional representation of Dlrocha, traditional motif of power and creation - 7650	Portrait of Dherǵus Wélǵusonos of the Kerbgwōw tribe, of the Hēkpl̥k clan, Son of Wélǵus a powerful industrialist in old Dhownolgos	"Night of exile" Modern Wolgos trek period painting depicting a tempestuous night on the Shanti ocean as the Wolgos sailed to Kupeya.	"Hrheghgelon Mountains at sunset" Contemporary painting, 7675

Lost art

The artistic legacy of Old Dhownolgos and the subsequent eras is a poignant tale of cultural heritage both preserved and lost. Hergom, as the current custodian of a significant portion of this legacy, holds about 20% of the treasures and artworks that were once part of the ancient Dhownolgos civilization. These artefacts, which survived the tumultuous period of the First Wolgos Trek, provide invaluable insights into the artistic expressions of a bygone era.

The downfall and evacuation during the epoch known as The Bind marked a period of great loss for Wolgos art. Many pieces were irretrievably lost during this chaotic time, and only approximately 35% of the catalogued artworks from The Bind were salvaged during the harrowing Second Wolgos Trek. The loss of such a substantial portion of their artistic heritage likely left a void in the cultural narrative of the Wolgos people.

It is believed that much of the lost art was destroyed amidst the upheavals. However, a fraction—estimated between 15 to 20%—has found its way into Anarian and global art galleries and collections. These pieces serve as dispersed ambassadors of the Wolgos' rich artistic traditions, reaching audiences far beyond their origins.

Moreover, approximately 10% of the missing artworks are thought to be sequestered within private collections scattered throughout Gotha. These clandestine repositories of Wolgos art are sometimes connected to the descendants of those who once opposed the Wolgos in war. The circulation of these artworks through inheritance or private acquisition has kept them hidden, often resurfacing in unexpected and sometimes macabre locations, including gravesites, or coming to light in mundane settings like flea markets or abandoned buildings.

The recovery of Wolgos art pieces transcends mere cultural restoration; it is a critical mission for Hergom, carrying profound implications for national identity, historical continuity, and the assertion of cultural sovereignty. Each piece of art is a tangible link to a past marked by brilliance and turmoil, a narrative thread in the fabric of a civilization striving to reclaim its full historical and artistic tapestry. The resurfacing of these artworks often escalates into a diplomatic affair, as each recovered piece challenges the notion of rightful ownership and custodianship. For Hergom, the quest to retrieve lost treasures is not only about the preservation of heritage but also an issue of justice—asserting that foreign entities are unjustly possessing and, in their view, effectively holding hostage elements of a cultural legacy that they deem sacred.

In this pursuit, Hergom actively engages in international diplomacy and legal endeavours, striving to repatriate artworks that they believe are wrongfully retained by others. The fervour with which Hergom seeks the return of its art highlights the intrinsic value placed on these cultural artefacts. They are not simply objects of aesthetic admiration but are imbued with the spirit of the Wolgos people, their trials, achievements, and aspirations.

Music

Contemporary artists cassettes, on the left, H2erkos Klewosweykos, a folk singer known for his suave deep voice. On the right, Dh1egwhmēnos, a popular ballad singer that uses percussion and electric string instruments.

Painting of a Wolgos bagpipe player, a common Wolgos instrument

Wolgos music embodies the rich timbral depths of their unique vocal and physical attributes. The male singers of the Wolgos, with their naturally low and resonant baritone voices, provide a sonorous foundation to their musical traditions. The inherent physical characteristics of the Wolgos, particularly their larger size and consequent deeper wind passages, result in a vocal range that gravitates towards the lower end of the spectrum. This creates a distinct sound, textured with the gravitas of their voices, which cannot be easily replicated by other cultures.

The use of boys for higher vocal ranges, due to the adult males' vocal limitations, adds an interesting dimension to Wolgos music, creating a blend of deep baritones juxtaposed with the clearer, lighter tones of youth. However, even these young voices do not reach the heights found in human boy sopranos, underscoring the unique biological determinants of Wolgos music.

Women in Wolgos society, capable of reaching ranges similar to human females, find their musical expression relegated largely to the domestic and folkloric sphere. While they possess the ability to explore the breadth of their vocal capabilities, cultural norms often dissuade them from pursuing singing as a professional art form, confining their talents to more traditional and informal settings.

Instrumentally, the Wolgos demonstrate a preference for the rich drones of bagpipes and the rhythmic pulse of drums—both central to their folk music. These instruments are emblematic of their cultural sound, resonating through the fabric of Wolgos society and reinforcing communal bonds during folk performances.

The integration of flutes and guitars diversify their musical instruments, which is further exemplified in modern times with the adoption of Anarian orchestral instruments. These instruments have been reinterpreted and adapted to fit the Wolgos musical ethos, reflecting their society's ability to assimilate and innovate within their artistic practices.

The advent of more contemporary instruments such as electric guitars and synthesizers marks a significant evolution in Wolgos music, signaling a modern renaissance and a burgeoning curiosity for new sounds and technologies. This expansion into the modern soundscape has seen a surge in popularity among Wolgos artists, who infuse these modern instruments with their own cultural resonances.

Despite the popularity of Wolgos music within Hergom, it remains relatively niche outside of their domain. The Wolgos themselves typically prefer their indigenous sounds over foreign music. Nevertheless, there exists an undercurrent of musical exploration where Wolgos musicians and connoisseurs engage with outside influences, subtly weaving foreign elements into their own musical tapestry.

Literature

"Kwetworom Swepes" or "Covenant of Silence" A masterpiece from 6732 - A tale of intrigue and forbidden knowledge, this novel revolves around a pact among a group of monks to conceal a truth that could shatter their society.

Exploring the depths of the Wolgos psyche, this article delves into their literature, a unique reflection of their complex thought processes, emotions, and societal structures. Renowned for their deeply ingrained psychological traits that defy conventional notions of good and evil, the Wolgos present a literary landscape rich with individualism, fierce competition, and intellectual challenge. While superficially promoting conformity to maintain power and unity, their literature reveals a subspecies where each individual fiercely asserts their identity, often in stark contrast to the collective. This juxtaposition of outward unity and internal rivalry provides a fascinating backdrop for their diverse literary genres. Wolgos literature stands in stark contrast to human literature, which often revolves around empathy, moral dilemmas, and personal growth. For the Wolgos, these human themes can appear foreign, as their literature delves into realms where morality is ambiguous and emotions are complexly layered, reflecting their unique understanding of existence.

• Psychological Thrillers and Power Dynamics: Wolgos psychological thrillers are masterpieces of intrigue and cunning, where characters embody the apex of individualistic ethos. In these narratives, the interplay of intellect and dominance takes center stage, as characters engage in complex games of manipulation and strategy. The plot often revolves around intricate political or social power plays, where protagonists and antagonists alike deploy their mental acuity to outmaneuver one another. These stories not only entertain but also serve as reflections on the nature of power and control, illustrating a society where strategic thinking and mental prowess are more than skills—they are survival mechanisms.

• Philosophical Explorations Beyond Morality: In Wolgos literature, philosophical explorations often challenge the very foundations of morality and ethics as understood by humans. These narratives delve into existential questions, exploring concepts like the nature of consciousness, the illusion of free will, and the relativity of morality. Through complex characters and intricate plotlines, Wolgos authors invite readers into a world where traditional moral dichotomies are irrelevant, and ethical dilemmas are viewed through a lens that transcends human understanding. This genre not only entertains but also provokes profound introspection and philosophical debate among its readers.

• Individualism and Competition in Social Commentary: The social commentary in Wolgos literature vividly portrays the cutthroat nature of their society. Stories are rife with characters vying for status, power, and recognition, often at the expense of others. These narratives dissect the nuances of Wolgos social structures, highlighting how individual ambition and competitive drive are fundamental to their way of life. Authors adeptly use their characters and storylines to comment on the balance—or imbalance—between societal expectations and personal aspirations. These works serve as a mirror to the Wolgos society, reflecting the tensions and dynamics that arise from the coexistence of fierce individualism within a communal framework.

• Supernatural and Mystical Elements: Supernatural elements in Wolgos literature often serve as metaphors for deeper truths about their society. These elements are woven into stories to illustrate the complex relationship between reality and the supernatural, between what is seen and what is unseen. Mystical creatures and otherworldly forces often represent the diverse and sometimes conflicting beliefs and values of the Wolgos. These narratives provide a canvas for exploring the mystical and spiritual aspects of their culture, delving into themes of destiny, fate, and the nature of the universe. Through these tales, readers are invited to contemplate the mysteries of existence from a uniquely Wolgos perspective.

• Erotica. Power and Desire: Wolgos erotica is a genre that unabashedly explores the darker aspects of desire, power, and dominance. These narratives often blur the lines between pleasure and control, delving into the complexities of relationships where power dynamics play a central role. Characters in these stories navigate a world where passion is intertwined with competition, and intimacy is often a means to an end. The genre challenges conventional human romantic ideals, offering a raw and unfiltered look into the more primal aspects of the Wolgos psyche. Through these stories, readers are confronted with a provocative exploration of desire and relationships.

• Historical Reflections and Mythical Narratives: Wolgos historical literature serves as a profound reflection on their past, bringing to life the conflicts, triumphs, and legends of their ancestors. These narratives often focus on individual heroes and anti-heroes, whose actions and decisions shaped the course of Wolgos history. The mythical narratives, on the other hand, weave together the rich tapestry of their cultural and spiritual heritage. These stories feature powerful deities, mythical creatures, and epic battles that symbolize the core values and beliefs of the Wolgos. Through these tales, readers are transported to a world where history and mythology intertwine, offering insights into the cultural and spiritual foundations of Wolgos society.
• Emerging Female Voices: In the traditionally male-dominated realm of Wolgos literature, a new and compelling genre is emerging, one characterized by female authors who offer a fresh and often radical perspective. This genre, though small and niche due to the historical illiteracy among many Wolgos women, is gaining momentum and reshaping the literary landscape. These female authors bring unique narratives that not only challenge but also complement the established male-dominated storytelling. Their works often delve into themes previously unexplored or underrepresented in Wolgos literature, such as the intricacies of female experiences within their society, the subtle dynamics of power from a female perspective, and the emotional landscapes that are distinct to their gender.  Some of these works have created great scandal, breaking taboos and challenging deeply ingrained societal norms. They daringly address topics such as gender inequality, sexual autonomy, and the redefinition of traditional roles, sparking debates and controversies among Wolgos readers.

Education

Main article: Education in Hergom

The Wolgos education system is a well-orchestrated framework designed to align closely with their societal norms and values, focusing on preparing children for their predetermined roles within their culture. From an early age, Wolgos children are immersed in an environment that nurtures their understanding of clan and tribal dynamics, establishing a strong sense of community and responsibility. Cognitive development is emphasized through activities that enhance problem-solving skills and basic academic learning, such as literacy and numeracy, while also incorporating strategic games tailored to their developmental stage.

Physical development is a key component of this education system, with activities designed to build strength, coordination, and endurance. This physical training, particularly for boys, evolves into more rigorous programs as they grow, including combat skills and team sports, reflecting the Wolgos' cultural emphasis on physical prowess.

As children progress, the education system becomes more gender-specific. Boys delve deeper into advanced academic subjects, particularly STEM, and are introduced to practical applications of these subjects. Their education also includes elements of military training and civics, preparing them for roles in Wolgos society that involve defense and leadership. Girls, on the other hand, are guided towards domestic skills, focusing on homemaking, cooking, sewing, and basic healthcare, essential for their roles as caregivers and homemakers in Wolgos society.

Secondary education for boys includes opportunities for apprenticeships, allowing them to gain practical work experience in various trades and professions, while girls who show aptitude may continue their education in professional nurturing roles. Cultural education is a constant thread throughout all stages, with storytelling, participation in rituals, and artistic pursuits ensuring that each child is steeped in the Wolgos traditions and values.

Science

See also: Hergom in Space and Nuclear science and weapons in Hergom

H1swektis Lh1ieghyom Nsmtom (United Tribal Research Institute), the paramount institution for research coordination and funding.

For centuries, the Wolgos have played a pivotal role in shaping the landscape of technology and research, leaving an indelible mark on the world's scientific progress. Their contributions to various fields have been profound, and their relentless pursuit of innovation has driven them to the forefront of scientific discovery.

During the Bind era, the Wolgos embarked on a journey of technological advancement that spanned industrial, communications, medical, and military domains. These strides in diverse fields laid the foundation for their continued impact on global science. Despite facing political upheavals during the First and Second Wolgos Treks, the Wolgos displayed remarkable resilience, refusing to succumb to defeatism. Their unwavering determination allowed them to rise once more and continue their pursuit of scientific excellence.

The success of Wolgos science is, in part, attributed to their pragmatic approach, which sometimes involves unorthodox methods. They have been known to employ subterfuge to acquire technology from foreign powers and have not hesitated to resort to kidnapping foreign scientists. Their willingness to push research boundaries, even in areas considered taboo elsewhere, has led to groundbreaking discoveries.

However, their relative isolation from foreign academic circles has occasionally resulted in certain disciplines lagging behind. Electronics and microprocessors, for instance, presented a challenge that the Wolgos have vigorously addressed in the past decade. The development of nuclear weapons was another area where the Wolgos initially lacked expertise but eventually overcame the odds. They not only mastered nuclear technology but also integrated it with advanced rocketry and the formidable Cobalt-salted nuclear bombs, a testament to their ingenuity.

In the realm of medicine, the Wolgos have consistently been pioneers. They have excelled in infectious disease research, cancer treatment, and, more recently, organ transplantation. Wolgos physicians, despite being viewed with suspicion in foreign lands, are recognized as some of the most skilled practitioners in their fields.

The Wolgos legacy in science and technology is marked by innovation, resilience, and a willingness to tread uncharted territories. Their contributions have left an indelible imprint on the world's scientific landscape, shaping the course of progress for generations to come.

Sport

Main article: Sports in Hergom

Heavy weight Achileo-Parthenian Wrestler XXXXXX, Multi gold medal winner, most recently in the 7688 Telepon games.

In Hergom, the state places a significant emphasis on the development of Wolgos athletes and the promotion of sports among Wolgos citizens. This commitment is evident in various policies and practices that ensure Wolgos participation in sports remains a central aspect of their lives. The government, through laws and subsidies, compels tribes to allocate resources to the establishment of ubiquitous gyms and sports facilities, all with the primary purpose of catering to the enjoyment and physical development of the Wolgos populace.

Across the nation, clan facilities incorporate gym provisions as a standard feature, with men socially compelled to cultivate their physical prowess. The expectation is clear: Wolgos men should be prepared for sustained physical activity and should possess proficiency in brawling skills. Tribal facilities often go a step further, offering advanced amenities like pools and physiotherapy, reinforcing the commitment to physical well-being.

While Bhutsworos and Xorgis maintain their status as the most popular team sports in Hergom, there has been a significant surge in the popularity of martial arts, wrestling, and other foreign sports among a substantial number of men. Notably, bare-knuckle boxing has remained a consistent favorite and has evolved into a popular spectator sport in recent decades.

For women in Hergom, the expectation also revolves around physical activity, albeit with a different focus. Women are encouraged to engage in sports that promote physical fitness while retaining their attractiveness. Activities such as aerobics, cardiovascular exercises, and group jogging with fellow women are the preferred choices. Mixed-gender sports are strongly discouraged, reinforcing the division of sporting pursuits along gender lines.

Hergom's commitment to sports extends beyond the national borders. The nation invests heavily in athletes for the International Mass Games (IMG), viewing the accumulation of gold medals as a means to showcase the perceived superiority of the Wolgos. However, this pursuit has not been without controversy. IMG committees have imposed certain restrictions on the Wolgos athletes, such as the mandatory use of fitted mouth covers to prevent spitting or the use of saliva on opponents. The committees have also intensified their vigilance regarding potential sports doping, amid suspicions that some Wolgos athletes might engage in such practices. Despite the challenges, Hergom remains steadfast in its dedication to sports as a symbol of national pride and Wolgos supremacy.

Bhut'sworos

Bhut'sworos is a high-energy team sport that draws inspiration from dodgeball but adds unique twists. Two teams of 12 players each compete to score points by throwing five balls at their opponents while trying to protect their goalposts. Players are allowed to use their elbows and knees to tackle and score, making for a physically intense and strategic game. The court's design, with angled ends to funnel players toward the goalposts, adds an extra layer of excitement. With a ball that stings and weighs 700g, Bhut'sworos is a challenging and thrilling sport that requires agility, strategy, and teamwork.

Xorgis

Xorgis is a dynamic team sport that combines speed, agility, and precision. Played on a lush grass field with dimensions four times its width in length, two teams of 13 players each compete to score goals using specialized sticks and a slightly larger-than-lacrosse ball. The game emphasizes running, jumping, and passing, making it a thrilling showcase of athleticism. Xorgis is not only about competition but also about honoring tradition. Prowess rituals, cheerleading groups with flags and instruments, and a shared celebration with a large silver cup symbolize its rich cultural heritage. Xorgis is a true embodiment of skill, unity, and respect for the sport's noble origins.