Dlroch'veldr
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Dlroch'veldr is the dominant religion of the Wolgos with adherents in Hergom and other locations. It was formerly practiced in The Bind and Dhonowlgos.
Etymology
Dlroch'veldr is a term derived from two linguistic components: the root Dlroch-, referencing the Wolhos deity "Dlrocha" often associated with guiding principles and the universe's moral structure, and the suffix -'veldr, similar in function to "-ism" in modern languages, denoting adherence to a belief or doctrine. Together, "Dlroch'veldr" translates to "the teachings or faith of Dlrocha," encapsulating the spiritual guidelines attributed to the deity. Historically, the term describes the faith, its followers, places of worship, and sacred texts.
Symbols
Dlrochsteg
The Dlrochsteg is a revered emblem central to the tenets of Dlroch'veldr, symbolizing much more than a mere decorative insignia. It encapsulates profound spiritual and philosophical meanings tied to the origins of existence, life's cyclical nature, fertility, and the intrinsic ecstasy one can experience in life.
Derived from an abstract depiction of copulation, the Dlrochsteg embodies the faith's veneration of this act as the cornerstone of universe creation and life propagation. It underscores the faith's belief that this union, in its most intimate and primal form, is symbolic of life's most essential forces and mysteries.
In its design, the Dlrochsteg is bifurcated into two distinct yet harmonious components. The elevated, detached segment symbolizes the phallus, representing male masculinity, strength, and vigor. Conversely, the lower separate section is indicative of the female vulva, signifying femininity, creation, and nurture.
While there exist myriad stylized versions of this emblem, each with its artistic interpretations and nuances, the foundational shape and the deep-seated symbolism it carries remains universally recognized and revered among its followers. As a representation of unity, balance, and the powerful forces of life, the Dlrochsteg serves as a profound reminder of the faith's teachings and beliefs.
Sacred Substances in Dlroch'veldr Faith:
- Blood – The Essence of Life
Blood holds paramount importance in the teachings of Dlroch'veldr. Revered as the very essence of life, it is considered a divine gift from Dlrow, L’cha, and Dlrocha to the Wolgos and all living beings. Rituals incorporating blood serve as pivotal rites of passage, marking significant life transitions. Furthermore, blood plays a crucial role in the magical rituals of Dlroch’veldr, symbolizing control over life and death.
Across the Wolgos lands, stone shrines in forests, caves, and other natural sites witness the 'Blood Offering' ritual. Participants make a small incision on their hands, letting their blood flow as a tribute to Dlrocha and the Haither spirits. Additionally, in times of war, soldiers might anoint their faces with their own blood, invoking Dlrocha's protection and harnessing mystical inner strength.
- Menstrual Blood – The Cycle of Creation
The cyclical nature of menstruation deeply echoes the Wolgos’ beliefs surrounding life, death, and rebirth. Associated with H’ghes (Tyr) and fertility, menstrual blood holds special importance. Dedicated shrines to H’ghes house chambers where women offer their menstrual blood, celebrating the divine life cycle. This sacred substance also anoints the foreheads of expectant mothers, ensuring a healthy childbirth.
Contrary to many cultures, menstruating women in the Wolgos society are honoured rather than ostracized.
- Semen – The Seed of Vitality
In Wolgos belief, semen embodies vitality, strength, and life continuation, acting as a creative counterpart to menstrual blood. Specific rituals involve offerings of semen, beseeching virility, and divine favour. Haither-inspired semen mixed with woad produces a vibrant pigment used in religious body art. This blend adorns individuals during weddings and prior to strenuous activities, be it sports or war. Within witchcraft, combining semen with mystical herbs creates protective seals for homes and temples, summoning Dlrocha's protective embrace.
Beliefs
Dlrow-L’cha Creation Myth
The Dlrow-L’cha Creation Myth is the foundational narrative of the cosmos according to the religious beliefs of the Wolgos. This myth delineates the birth of the universe, the creation of their supreme deities, and the establishment of the world of Gotha.
- The Ethereal Haither Elks: Dlrow and L’cha
Before time itself had a name, an immeasurable void of silence and darkness sprawled. Amidst this abyss, two luminous figures meandered: Dlrow, the majestic male Haither, shimmered with a cold, blue aura, his antlers resembling ancient tree branches capturing whispers of unborn galaxies; and L’cha, resplendent with a warm, golden hue, whose every graceful step resembled ripples across a tranquil cosmic pond. Their existence, though eternal, was marked by solitude.
The universe, in its embryonic silence, orchestrated a fateful convergence of their paths. Drawn irresistibly together, a celestial dance ensued. Their dance was not merely of form but of energies intertwining, the void around them pulsating with the energy and force they emanated. When they finally united, it was a celestial outburst so radiant that it painted the void with brilliant swathes of colour and energy.
- Birth of Dlrocha and the Cosmos
From this celestial union arose Dlrocha, a deity who inherited the combined vigor and essence of Dlrow and L’cha. With a precision and an artistry, he moulded the remnants of his parents into a grand cosmic artwork. Their united resplendent light birthed the Alir, a radiant sun which became Dlrocha’s throne. The sporadic sparks, reminiscent of their divine dance, became the guiding stars studding the dark oblivion beyond, while their ethereal remnants turned to dust and coalesced into the planets and other celestial bodies.
- Emergence of H’ghes (Tyr)
From the union of Dlrow and L’cha's ethereal blood and light, Dlrocha sculpted another deity, H’ghes. Cloaked in a resplendent red aura of fiery light, she was destined to be Dlrocha's muse and collaborator in creation, her glow a perpetual bringer of fertility of life to universe.
- Creation of Gotha
In their expressions of their love, H’ghes caused Dlrocha to spew his seed on the celestial body of Gotha. Dlrocha’s potent seed birthed its expansive oceans and pulsating life. Their combined affections also gave rise to the Haither spirits, ethereal custodians of Gotha’s natural wonders, who govern the forces and mysteries of nature and infused the world with mystic energies.
Creation of the Wolgos and Mankind Myth
Central to the Wolgos worldview is the "Creation of the Wolgos and Mankind Myth", a foundational narrative that recounts the origins of both the Wolgos and mankind. Although revered by the Wolgos, this myth has sparked controversy, especially due to recent archaeological discoveries.
- Night of creation
Gotha, in its infancy, is said to have witnessed a unique celestial event wherein the Celestial Silver Ring, Gotha’s ring, unleashed a cascade of shimmering stars upon the world. These astral entities, though awe-inspiring, served as mere harbingers for the true spectacle to come.
From the expanse of the celestial yonder, Dlrocha's seed, resembling liquid luminescence, descended. Its destination: a particular primordial lake on Gotha. Upon contact, the waters of this lake adopted a milky, radiant glow, their very essence altered.
- Emergence of the Wolgos
Sensing the metamorphosis of the lake's waters, the Haither—The revered giant elks of the Wolgos—underwent a transformation from their ethereal state to tangible entities of flesh and bone. Compelled, the female Haither approached and imbibed the transformed water. The consequence was instantaneous: a simultaneous birthing event that saw the arrival of the Wolgos along the lake's periphery. These beings, both men and women, their very existence intertwined with the celestial as demonstrated by their colour of their skin and hair that resembled the colour of the lakes waters.
- Origins of Mankind
However, the story took a divergent turn with Dlrocha's seed that mingled with the terrestrial shores of the lake, where creatures of decay took residence. As these beings consumed the stray droplets, a unique amalgamation occurred. The result was the formation of mounds resembling living boils. From these, mankind emerged—bearing an appearance distinct from the Wolgos, reflecting the hues and tones of the very earth they arose from, and notably having a bloodless birth which precludes their connection to the sanctity given by that substance.
- Archaeological Revelations and Controversies
The narrative, as accepted by contemporary Wolgos, however, finds challenge in the records of history. Excavations in Rissland have unearthed bone carvings pre-dating the year 5500 that depict a different tale. In these ancient records, the Wolgos and mankind appear united, flourishing side-by-side, suggesting a shared heritage, an epoch intentionally overshadowed.
Dlrocha
H’ghes
Ethereal Haither
Tenets
The following outlines the foundational tenets of Dlroch'veldr, serving as a guide for their worldview and morality.
- Duality of Radiance: Wolgos teachings emphasize the coexistence of opposing forces in nature. Drawing parallels to sunlight's nurturing and destructive facets, it serves as a metaphor for life's inherent dualities, advocating for balance in actions to ensure collective benefits.
- Cosmic Significance: Omens and cosmic signs are considered integral to Wolgos spirituality. Adherents believe the universe communicates through patterns and occurrences, necessitating consultations with entrails, stars, and bones to align decisions with perceived cosmic intentions.
- Nocturnal Reflection: The period after sunset is reserved for introspection and spiritual growth. The night time, rather than being seen as a void, symbolizes a realm teeming with potential and guidance, particularly from stellar constellations.
- Sacrificial Practices: Offerings, ranging from symbolic gestures to more significant sacrifices, play a pivotal role in Wolgos religious observances. These are believed to serve the greater communal good and are considered expressions of dedication to deities and cosmic forces.
- Mystical Authority: Mystics hold a revered position within the Wolgos religious hierarchy. Their visions and insights, believed to be divine communications, are treated with utmost respect and often guide societal and individual decisions.
- Bloodline Allegiance: The importance of familial and tribal loyalty is paramount in Wolgos culture. Blood ties, seen as the bedrock of their society, are sacred. However, adherents are also cautioned to be vigilant against potential betrayals within these bonds, emphasizing the restoration of trust when it falters.
- Cyclical Understanding: Wolgos teachings underscore the cyclical nature of existence, from daily transitions like day to night to life's broader phases. Adherents are encouraged to synchronize their lives with these rhythms, fostering harmony with the cosmos.
- Emotional Regulation: Although emotions like lust, anger, or sorrow are considered divine gifts, adherents are taught to indulge them judiciously. Balancing raw emotion with reason ensures societal stability and personal growth.
- Conflict Resolution: Wolgos tenets advocate for direct confrontation when faced with challenges. Drawing upon ancestral wisdom and spiritual guidance, adherents are encouraged to address issues head-on, fostering swift resolution.
- Power Dynamics: Wolgos philosophy likens power to a fluid entity, ever-shifting and adaptive. Hoarding power is seen as futile, while its equitable distribution nurtures and strengthens the communal fabric.
Leykold
The Leykold stands as the cornerstone of Dlroch ‘veldr, epitomizing a tapestry of beliefs that span across generations. This ancient volume, painstakingly compiled from the divinely inspired visions of mystic monks, not only chronicles the Wolgos' theological journey but also captures the essence of their lived experiences. Each section of the Leykold aligns with specific tenets of the faith, intricately woven with narrative variations, nuanced teachings, and scholarly interpretations. Yet, its open structure encourages adherents to mine deeper layers of understanding from the visions. What distinguishes the Leykold from other religious texts is its encompassing nature: it delves into domains of magic, astrology, divination, divine jurisprudence, wisdom, and the knowledge of the natural world. Over centuries, the Leykold's guidance – once perceived as magical – found practical applications in the everyday lives of the Wolgos. Its teachings on medicinal magic and divination, for instance, have time and again showcased tangible benefits, fortifying the faith of its followers. Thus, the Leykold is not merely a spiritual guide; it is the very sinew of the Wolgos way of life, merging the mystic with the mundane.
The origins of the Leykold are rooted in an age where books were prized artifacts. Its creation was spurred by the 'listeners' – gifted individuals with the unique ability to receive divine visions, known as "whispers". Over centuries, as the Wolgos society evolved from isolated island inhabitants to a more complex and interconnected community, so did the Leykold. It absorbed teachings, stories, and advice from various eras, making it not just a religious guide, but also a mirror reflecting the Wolgos' changing worldviews and challenges. Contents and Themes:
- Divine Narratives: The largest parts of the book, these vivid visions, documented by listeners, provide insights into the Wolgos' spiritual journey. As generations passed, and traditions grew, repeated thematic visions were perceived as having celestial validity. Divine interpretations are organised according to tenets, each tenet section containing numerous narratives and variations.
- Mystical Properties and Bestiary: While it delves deep into the magical aspects of substances like tears and spinal fluid, this section also offers valuable anatomical, medical and herbal knowledge. The mystical bestiary offers both spiritual insights and guidance on managing the wild creatures of their ancestral lands, even though the vast majority of creatures describes are real wildlife there are instances of mythical creatures being treated as real.
- Divination and Celestial Guidance: These segments, rich in spiritual symbolism, also became instrumental in the Wolgos' divination, witchcraft and agrarian practices, guiding farmers on sowing and reaping using the rhythms of nature.
- Jurisprudence: This section is particularly vital in understanding the Wolgos society's evolution. As they moved from tribal and clan-based structures to more sophisticated monastically dominated society, the jurisprudential elements in the Leykold informed and shaped their legal and moral framework.
The Leykold, an essential document in the Dlroch ‘veldr tradition, presents a rich and intricate fabric of content, informed by its long history. While primarily composed of mystical visions, the book's historical depth has led to an accumulation of varying interpretations, apparent contradictions, and anachronistic references. These nuances are not mere inconsistencies but are indicative of the broad spectrum of thought and belief that has found its way into the text over generations. As a result, the Leykold has become a multifaceted repository that mirrors the evolving theological and cultural perspectives of the Wolgos community. Readers and scholars alike often find themselves delving deep into the scripture, navigating its layered complexities to extract meaning.
Metaphysics
Life and suffering
The Wolgos, birthed from an act of divine ecstasy, see their existence as a reflection of the universe's fundamental duality: pleasure and pain, creation and decay. This duality isn't just a philosophical notion, but a tangible presence in their lives, rooted in their very creation. Their origin, stemming from the spontaneous indulgence of Dlrocha with H’ghes, serves as a constant reminder of the serendipitous nature of their existence. Their life's purpose thus becomes twofold: to embrace and mirror the ecstatic joy of their creation, and to navigate the inevitable counterbalance of suffering as a strategic test of their mettle. In enduring suffering, they not only return to their primal state of being but also demonstrate their adeptness in manoeuvring through life's challenges.
The Wolgos do not view suffering through a moral lens in the same way humans do. Instead, they understand it as a part of the cosmic balance, a tool for societal structure, and an expression of raw, genuine emotion. This makes their norms and understanding of "right" and "wrong" radically different from that of humans.
Origin of life, the universe and future
The Wolgos perceive existence as a delicate balance between inherent cosmic trajectories and the potent influence of individual agency. They regard the universe as a grand continuum, characterized not by fixed outcomes but by a myriad of possibilities. Every celestial body, possibility, dream, vision, and their own unique emergence from Dlrocha's state of ecstasy, represent milestones within this cosmic framework. Although guided by the overarching designs of Dlrocha, this framework remains amenable to change. Each Wolgos is believed to possess the capacity to influence, and occasionally, modify the overarching course. Consequently, life for them is an ongoing engagement with the universe, characterized by both acknowledgment and assertion. Guided by their mystics, who interpret existance and celestial will, the Wolgos employ their agency, shaping both individual destinies and the overarching patterns of universal progression. In the Wolgos philosophy, the future isn't simply a progression of preset events but a dynamic landscape shaped by the interactions of celestial configurations and sentient intent.
Morality
Within the Dlroch'veldr cosmology, morality serves as an extension of the divine will, instituted primarily to facilitate social cohesion and order amidst their unique psychological landscape. The divine narrative does not depict morality as an inherent virtue but rather as a celestial mechanism designed to maintain equilibrium in Wolgos society.
Practices
Temples
Worship
Réǵsmon
Réǵsmon shrines are sacred edifices devoted to the deity Dlrocha, symbolizing his potent attributes of power, strength, and virility. These are architecturally manifested as towering phallic monoliths. Beyond mere representation, the Réǵsmon stand as protective sentinels and revered tokens of the divine. Historically, the landscape of old Dhonowlgos was dotted with countless such monoliths, each differing in size yet consistently reflecting the deep reverence for Dlrocha. Positioned strategically at crossroads, adorning the entrances of homes, gracing farmlands, accentuating scenic locales, and lining the roadways, these shrines became an indelible part of the Wolgos cultural and spiritual fabric.
In Hergom, a land that witnessed the Wolgos' diaspora, the tradition of erecting Réǵsmon shrines continued with renewed fervor. Their proliferation stands testimony to the endurance and adaptation of Wolgos faith, transcending their original homeland and taking root in the new terrains of Kupeya.
The pinnacle of Réǵsmon artistry and reverence is exemplified by the colossal monument in Dhowkros, the erstwhile capital of Dhonowlgos. This awe-inspiring structure was not man-made from the ground up, but rather, was a 410-meter tall natural granite formation that the Wolgos meticulously and devotedly sculpted over decades. Fashioned in the style reminiscent of the 5th millennium Wolgos, this monolith was transformed into an anatomically precise Réǵsmon, a symbol of both human dedication and divine grandeur. Tragically, the monument's facade has been marred due to the insistent yet unsuccessful efforts of the Haeverists to dismantle it.
Astrology, witchcraft and rituals
Death rituals
- Main article: Death for the Wolgos
Dlroch'veldr in Hergom
Hergom's religious landscape is notably diverse, with various denominations of Dlroch'veldr practicing distinct traditions and doctrines. Three key denominations, each with its unique beliefs and practices, contribute to the rich tapestry of faith in the region.
H2regs H2ermos - Old Covenant
The Old Covenant represents an assembly of ultra-orthodox monasteries deeply rooted in the traditions and doctrines of Dlroch'veldr as practiced in ancient Dhownolgos. They emphasize the sanctity of the monastic hierarchy and view themselves as spiritual shepherds guiding the faithful. This group has reformed the Komh’hergh (Council of Circles), which in contemporary terms comprises a network of abbeys, with each Diushweg (abbey leader) often elevated to a Whloerra (senior religious figure).
A unique aspect of the Old Covenant is their deliberate choice to leave the position of Vlroicha (a high religious leader) vacant. They believe that this position cannot be filled until the spiritual mending of a broken chain of succession is achieved. The denomination places a strong emphasis on mystical visions and adheres to ancient interpretations and dogmas. Despite its deep-rooted traditions, the Old Covenant remains relatively small in Hergom, with a few million adherents.
H1eghmon Komh’hergh - High Komh’hergh
The High Komh’hergh, the largest denomination, traces its origins back to the schism following the First Wolgos Trek and the foundation of the Bind. This group underwent significant changes after the Whloerra purge. It is led by the Dhēngwhyos, preachers who shepherd the faithful according to the directives of the High Komh’hergh body. Unlike the Old Covenant, the Dhēngwhyos typically marry and have families, often passing their roles to their sons.
A small monastic order within this denomination focuses on contemplating the Leykold (sacred texts) and mystical visions, but not on shepherding the faithful. From this order, a volunteer is elected to become the Dhl̥ngvlroicha or Dreamer Vlroicha, the head of the faith. Upon election, the Dreamer Vlroicha undergoes a ritual procedure leading to a comatose state, believed to facilitate permanent communion with Dlrocha and the spiritual realm. The denomination relies on the debates among Dhēngwhyos to settle faith questions and interpret the Leykold for the faithful.
Neibhos Dhēngwhyos Sweghenti - Unbound Dhēngwhyos Federation
The Unbound Dhēngwhyos Federation, though smaller than the High Komh’hergh, is a significant force. It consists of a federation of unaffiliated, charismatic Dhēngwhyos who advocate for a personal understanding of the Leykold. They reject monastic life and standardized vision interpretation, promoting a theology that is more fluid and varies from congregation to congregation.
Their origins date back to the heretical new kingdoms of the Bind. They maintain the belief that the eyes are the soul's gate but have abandoned the extreme practices of hiding or forcefully removing eyes as punishment. This denomination's fluid and varied theological approach reflects a more individualistic interpretation of faith.
Dlroch'veldr in Rissland
Following the fall of Dhownolgos, millions of Eokoesr, having endured dehumanization and suffering under the Wolgos, emerged as free citizens in Rissland. Despite sharing the Dlroch'veldr faith with their oppressors, the Eokoesr faced a deep conflict in reconciling their faith with their identity and newly gained freedom. This period was marked by a struggle to understand and redefine their religious beliefs in the context of their traumatic past and newfound autonomy.
By 7490, the Eokoesr community, fuelled by new archaeological findings, literacy, and theological education, embarked on a journey of religious reinterpretation. They critically analyzed their sacred texts and doctrines, leading to the creation of a revised version of the Leykold. This new interpretation sought to remove elements they viewed as Wolgos supremacist corruptions, reshaping the narrative of their faith to be more inclusive of all humanity. According to this revised Leykold, all of humanity, not just the Wolgos, are seen as the sacred creations of Dlrocha, emphasizing a universal brotherhood under divine grace.
The Eokoesr's revisionist approach led to a significant departure from centuries-old Wolgos theological discourse. Embracing the new Leykold, they found in their faith messages of hope, validation, and mystical nurturing. This shift represented not just a theological reformation but also a cultural and spiritual reawakening, offering a path to healing and empowerment for the community.
The Revisionist Dlroch'veldr, however, has been met with strong opposition from the Wolgos community. Nearly universally, the Wolgos reject the Eokoesr's reinterpretation of the faith, viewing it as a deviation from the core tenets of Dlroch'veldr. Despite attempts by the Eokoesr to extend a gesture of theological reconciliation and friendship, the divide between the two interpretations remains deep and seemingly irreconcilable.
| Wolgos Sub-species | |||||
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Physiology topics: Wolgos Psyche - Wolgos Development From Birth to Adulthood - Death for the Wolgos - Wolgos Sexuality - Wolgos Masculinity - Wolgos Womanhood | |||||
| Historic and current Nations of the Wolgos | |||||
| Dhonowlgos | The Bind | Hergom ep swekorwos | United New Kingdoms | ||
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| ~3000 CE - 7505 CE | 7508 CE - 7603 CE | 7608 CE - Present | |||
| History & Geography |
History of Dhonowlgos: History of Dhonowlgos - Stained Era - Era of Rising Lilies
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| Politics & Economy |
Dhonowlgos Politics: Politics - Foreign Relations
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| Society & Culture |
Dhonowlgos Society: Monuments - Society - Brochs of Dhonowlgos
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| History & Geography |
History of The Bind: History - Geography - Military - Science - Brochs of The Bind
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| Politics & Economy |
Politics of The Bind: Politics - Military - Administrative Divisions of the Bind
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| Society & Culture |
Society in The Bind: Brochs of The Bind - communication in The Bind - Demographics
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| History & Geography |
History of The United New Kingdoms: History
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| Politics & Economy |
Politics of The United New Kingdoms: Politics - Military
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| Society & Culture |
Society and Culture in The United New Kingdoms: Wolgos Culture in the UNK - Demographics - Humans of the UNK
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