Wolgos
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The Wolgos are a Wolgosid subspecies.
Etymology
The endonym "Wolgos," used by the Wolgos hominid subspecies, signifies "Willed Ones," a name that is deeply rooted in their faith and divine origin. The term encapsulates the essence of the Wolgos as beings who were willed into existence by their deity, Dlrocha. This profound act of creation is reflected in their name, which combines elements that emphasize their divine purpose and the powerful will of Dlrocha. The name "Wolgos" is not merely a self-referential term but a declaration of their unique genesis and spiritual destiny.
According to the teachings of Dlroch'veldr, the Wolgos were created through the deliberate and powerful will of Dlrocha, manifested during the mystical union of Dlrow and L’cha. This divine act imbued the Wolgos with a special purpose and a spiritual mandate, setting them apart from other beings. The concept of being "Willed Ones" underscores their belief in a preordained mission guided by the visions and teachings of their deity. The Wolgos' identity is thus intertwined with their faith, with each individual perceiving their existence as a direct result of Dlrocha's will. This spiritual understanding fosters a deep sense of duty and community, as the Wolgos believe they are part of a divine plan, endowed with resilience and purpose to fulfil their sacred path. Through this lens, the name "Wolgos" embodies their collective and individual journeys, marked by divine will, spiritual fortitude, and an unwavering commitment to their deity's guidance.
However, due to their unique psyche and the inherent discord between Wolgos and humans, the Wolgos often find themselves at the receiving end of pejoratives. These derogatory terms frequently reference their distinct albinism, a characteristic that visually sets them apart. The Wolgos' pale skin, white hair, and red or lilac eyes, while a source of cultural pride and identity, also make them targets for scorn and prejudice from humans who misunderstand or fear their differences. Terms such as "ghosts" or "pale devils" are commonly used by humans, reflecting deep-seated xenophobia and the inability to bridge the vast psychological and cultural gap between the two species. This alienation is further exacerbated by the Wolgos' complex emotional and moral landscape, which often starkly contrasts with human norms and values.
History
Around sixty thousand years ago, Homo Merignosian diverged from their Homo sapiens counterparts, representing a distinct pre-Wolgosid hominid lineage that bore a striking resemblance to humans in many ways. This separation marked the initial steps toward the emergence of the Wolgosids, a subspecies known for their unique physiological and psychological characteristics.
Approximately thirty thousand years ago, a significant turning point occurred in the reproductive compatibility between Wolgosids and humans. Reproduction between these two groups became largely incompatible, resulting in exceedingly rare successful pregnancies. The intricacies of this incompatibility remain a subject of ongoing scientific investigation, with only around one in 230 attempts at conception yielding viable results.
Around the same period, roughly thirty thousand years ago, the schism between the Luora and Wolgosids began to take shape. Albinism, although not universally observed, was already becoming a prevalent trait among the Wolgosids. This genetic divergence marked the initial stages of their unique path of evolution.
Fast-forwarding to sixteen thousand years ago, the Stoldavian Wolgosids had undergone a significant transformation. Albinism had become a universal trait among them, setting them apart from their ancestral roots. Archaeological evidence from this period hints at their deep integration into a predatory lifestyle focused on humans, shaping the dynamics of their interaction with other hominids.
During this time frame, the Thulthanian Wolgosids, once a distinct branch of this subspecies, faced extinction. Roughly fourteen thousand years ago, their existence became a relic of the past, leaving a lasting mark on the evolutionary tapestry of Wolgosids.
By the dawn of the last ice age, around nine thousand years ago, the Wolgosids were on the brink of extinction. Their population dwindled to a mere handful, clustered in the region of the now-submerged Stjerneo peninsula. Their survival hinged on their interaction with human tribes, as they traversed the eroded land bridge that once connected Stoldavia and the Greater Dunkluwos island.
As time progressed, approximately eight thousand years ago, the Wolgosids faced a turning point. With rising sea levels, they became separated from their Stoldavian origins, isolated on the Dunkluwos islands. Here, their population began to thrive, influenced by their predatory behavior towards human tribes.
Six thousand years ago, the Wolgosid way of life underwent transformation, leading to a resurgence in their numbers. Gradually, their population expanded beyond the mere thousands, solidifying their dominance among the hominids of Dunkluwos.
Anatomical and biological characteristics
The Wolgos subspecies exhibit several distinct biological characteristics that set them apart from humans. Over thousands of years of adaptation, they have undergone physical changes, sexual dimorphism, and alterations in their microbiome, all in response to their unique Neolithic survival strategies and the harsh environment the subspecies experienced in the era before civilization.
One remarkable feature of the Wolgos is their significant sexual dimorphism. The average height of Wolgos men is approximately 7 feet, while Wolgos women reach an average height of 5'10 feet. Wolgos males are usually far stronger than their female counterparts and have physical builds ideal for brute and violent confrontations. Their musculature is denser, with broad shoulders, thick limbs, and pronounced muscle definition, all contributing to their intimidating presence. These physical attributes were essential for their roles as hunters and protectors within their communities, enabling them to overpower prey and rivals with sheer force.
Females, while closer in size to humans, were equally adapted to their roles in the Wolgos' survival strategies. Their strengths lie in surviving adverse conditions, with metabolisms suited to enduring long stretches of hunger and cold. They have a voluptuous, curvy build, providing them with greater fat reserves to sustain themselves and their offspring during times of scarcity. This physical adaptation also facilitated their roles in nurturing and safeguarding young Wolgos, ensuring the continuation of their lineage even in the harshest of environments.
The Wolgos' skull is somewhat thicker than that of humans, providing additional protection against trauma. Their cranial bones are more robust, and their skulls are designed to withstand significant impact. This adaptation likely evolved to protect them during violent confrontations and falls. Additionally, the meninges of the Wolgos, the protective membranes surrounding the brain, are thicker and slightly more spongy. This unique characteristic further enhances their ability to withstand stronger blows than most humans, reducing the risk of concussions and other traumatic brain injuries.
These physical adaptations, combined with their social structures and survival strategies, have enabled the Wolgos to thrive in environments that would be challenging for other species. Their significant sexual dimorphism, robust cranial structure, and specialized metabolisms highlight the evolutionary pressures they faced and their remarkable ability to adapt and survive.
Denture and microbiome
Their denture is similar to that of humans but with some notable differences. Wolgos possess a unique trait of having double sets of canines on the upper and lower denture rather than a single pair like humans. These canines have deeper roots, are thicker, and are marginally larger than those of humans, providing them with a more robust bite. This feature allows them to exert greater force when biting, essential for their predatory lifestyle.
Behind the back set of canines lies the first premolar, which is pointier and more canine-like in form. This premolar is flatter widthwise, designed more for a slicing action than grinding. The subsequent premolars also follow this slicing design, enhancing their ability to tear through flesh and hold onto prey more securely. These adaptations are thought to have evolved to help their ancestors tear the flesh of human carcasses with ease and to hold onto prey with a bite more securely.
Their molars are very human-like, except for the furthest back set of wisdom teeth, which in humans often cause discomfort and need removal. In the Wolgos, there is a second set of wisdom teeth that are weaker in structure and invariably become impacted and cracked. While these can cause discomfort at first, they serve a crucial function. As the gums settle, these impacted teeth cease to cause inflammation and act as a bacterial reservoir for the Wolgos' oral microbiome.
The Wolgos have also undergone changes in their microbiome, resulting in a symbiotic relationship between their oral, gut, and skin bacteria and their survival strategies. One notable example is the bacteria present in their mouths, which have an increased pathogenic ability to cause septicemia in humans they might bite. This adaptation conferred an advantage to the Wolgos' ancestors, as it allowed them to cause debilitating illnesses by biting during confrontations. This made it easier to track down human prey that escaped or even caused their death, allowing the Wolgos to scavenge human carrion.
Albinism
The most striking characteristics of the Wolgos are their complete and universal albinism. Wolgos have pale white skin devoid of any pigmentation, resulting in an extremely fair complexion that stands out starkly compared to humans. This albinism extends to their hair, which is entirely white, whether it grows on their head or elsewhere on their bodies. Their eyes are another defining feature, typically appearing in shades of red or light lilac due to the lack of pigment. This absence of pigmentation affects not just their appearance but also their interaction with their environment, particularly with regard to sunlight.
Albinism in Wolgos is not merely a cosmetic trait; it has profound implications for their health and survival. Their lack of melanin, which is responsible for protecting the skin from ultraviolet (UV) radiation, makes them highly susceptible to the adverse effects of sun exposure. When exposed to direct sunlight, Wolgos can suffer from painful welts, burns, and, with prolonged exposure, the risk of developing cancerous growths increases significantly. This vulnerability to UV radiation has shaped many aspects of Wolgos culture and lifestyle.
To mitigate the harmful effects of sunlight, the Wolgos have developed various strategies and practices. They often go to great lengths to prevent sunburns and other ill effects of sunlight. For example, they predominantly live in regions with dense forest cover or areas that naturally provide shade and protection from direct sunlight. Their architecture and settlements are designed to minimize exposure to the sun, with structures that provide ample shade and indoor spaces that are cool and dark.
Wolgos clothing also reflects their need to protect their skin. They wear garments made from thick, tightly woven fabrics that cover most of their bodies, including long sleeves, high collars, and wide-brimmed hats. These clothes are not just functional but have also become a part of their cultural identity, often adorned with intricate designs that reflect their heritage. Additionally, they use natural substances and ointments with sun-blocking properties, derived from plants and minerals, to coat their skin when they must be outside during the day.
Their daily routines and activities are also adjusted to avoid peak sunlight hours. The Wolgos are predominantly nocturnal or crepuscular, preferring to conduct their activities during the twilight hours of dawn and dusk or under the cover of night. This behavioural adaptation reduces their exposure to harmful UV rays and allows them to thrive in environments where sunlight is less intense. Their night vision is superior to that of humans, allowing them to function effectively in low-light conditions, which is an evolutionary response to their need to avoid sunlight.
Socially, the impact of albinism extends to how the Wolgos interact with one another and with other species. Their pale, almost ethereal appearance has often been a source of fear and myth among human populations, leading to numerous legends and folklore about ghostly beings in the forests. Within their own communities, the Wolgos take pride in their unique appearance, seeing it as a mark of their identity and resilience. This perception has also influenced their standards of beauty. The Wolgos consider their pale skin, white hair, and distinctive eye colours to be the epitome of beauty, often regarding these traits as symbols of purity and strength. This internal standard of beauty reinforces their cultural pride and cohesion, further distinguishing them from other species.
Despite these adaptations, the threat of sun exposure is a constant concern for the Wolgos. They have developed a cautious and strategic approach to their environment, always mindful of the sun’s position and the availability of shade. This vigilance is a necessary aspect of their survival, ingrained into their daily lives and cultural practice.
Characteristic Scent
Their microbiome differences combined with strong sexual dimorphism have led to a noticeable characteristic often observed by humans: Wolgos men, in particular, possess a deep and strong musky scent that persists even after thorough washing or attempts to mask it with perfume. This distinctive scent is described by humans who interact with them as similar to the smell of someone who has recently engaged in vigorous exercise. However, it also contains hints of body odour that are unfamiliar and distinctly non-human.
This musky scent is a result of the unique composition of the Wolgos microbiome, particularly the bacteria present on their skin. These bacteria produce compounds that contribute to the distinctive smell, which is a blend of pheromones and other metabolic by-products. For the Wolgos, this scent is familiar and normal to the point of being imperceptible among themselves. However, humans find it to be quite strong, and it can impregnate fabrics and even rooms, lingering long after the Wolgos have left.
Humans who come into close contact with Wolgos often find the scent intriguing yet slightly unsettling due to its intensity and unfamiliarity. It reinforces the otherness of the Wolgos and can invoke a mix of curiosity and caution. The musky odour, combined with the Wolgos' physical presence and unique appearance, contributes to the overall perception of them as formidable and enigmatic beings.
Vision and gaze
The Wolgos possess a distinctive gaze that often appears aloof and uninterested, a direct result of their unique visual adaptations. Due to their albinism, Wolgos suffer from constant, involuntary eye movements known as nystagmus. These micro-movements cause their eyes to continuously shift, preventing stable eye focus. However, their brains have adapted to this by averaging out the visual input, creating a stable image despite the constant motion. This neural adaptation compensates for the lack of stable eye focus, allowing the Wolgos to maintain attention on objects or individuals through advanced neural processing rather than direct eye movements.
Despite these adaptations, the overall vision of the Wolgos is still subpar compared to humans. They struggle particularly with photosensitivity, finding bright light conditions uncomfortable and challenging to navigate. Their eyes continuously replace damaged photoreceptor cells to maintain retinal health and visual acuity, but this rapid turnover does not fully compensate for their heightened sensitivity to light.
The combination of neural processing and nystagmus gives the Wolgos a gaze that seems diffuse and unfocused, even though they might be intently focused on an object or person. Observers often notice the micro-movements of their eyes, reinforcing the impression that the Wolgos are not directly engaged. This visual appearance can be perceived as disinterest or aloofness, which affects how they are seen in social interactions, especially by non-Wolgos.
Within Wolgos culture, this distinctive gaze is interpreted differently. It is often seen as a symbol of control and composure, reflecting the Wolgos' ability to maintain stable visual perception despite their constant eye movements. This capability is viewed as a demonstration of inner strength and mental acuity. The Wolgos rely on other non-verbal cues, such as subtle facial expressions, body language, and vocal tones, to convey their attention and engagement, which are crucial for effective communication within their society.
In day-to-day activities, Wolgos face both challenges and advantages due to their unique vision. They underperform in activities requiring prolonged exposure to bright light, such as daytime navigation or outdoor tasks, and they might struggle with detail-oriented tasks like reading small print. However, they excel in low-light conditions, where their vision adaptations give them a significant advantage. They are highly effective in nocturnal navigation and stealth, leveraging their enhanced peripheral vision and neural processing capabilities. Additionally, their advanced visual processing skills make them adaptable in roles requiring situational awareness and pattern recognition.
Genetics
The Wolgos exhibit a unique genetic profile that significantly distinguishes them from humans. One of the most striking genetic traits of the Wolgos is their complete and universal albinism. This results from the loss of several melanin-producing genes, and the few that remain are non-functional. This genetic anomaly is responsible for their pale white skin, completely white hair, and red or light lilac eyes. Their lack of melanin places them at a disadvantage when exposed to sunlight, often leading to painful welts, severe sunburns, and a higher incidence of skin cancer. As a result, the Wolgos have developed extensive strategies to protect themselves from the sun, including nocturnal lifestyles and wearing protective clothing.
Another significant genetic difference between Wolgos and humans lies in their chromosomal structure. Wolgos have a total of 45 chromosomes, one less than humans, who have 46. This difference is due to the fusion of two ancestral chromosomes into a single, larger chromosome in the Wolgos karyotype. This fusion has created a pair of chromosomes that is much larger than any found in humans, which complicates reproductive compatibility between the two species.
Reproduction between humans and Wolgos is extremely difficult and rare. The differences in chromosome number and structure often result in infertility or non-viable offspring. When hybridization does occur, the resulting hybrids face significant genetic challenges. These hybrids might display a mix of physical and genetic traits from both parents, but they are typically sterile, similar to mules resulting from horse and donkey crosses. The sterility is due to the mismatched chromosomal pairing during meiosis, which prevents the formation of viable gametes.
The reproductive physiology of the Wolgos is adapted to their unique lifestyle and environment. Wolgos females have reproductive cycles that are slightly longer than those of human females, and their fertility peaks under conditions of reduced stress and ample resources. The gestation period for Wolgos is similar to that of humans, lasting around nine months. Wolgos new-borns develop at a rate comparable to human infants, but they are typically more robust and resilient in their early stages of life.
Genetic diversity within Wolgos populations has been a concern due to their historically insular and concentrated populations, as well as the loss of large population segments due to past wars. Despite these challenges, the Wolgos do not manage genetic lines actively; instead, they allow natural selection to take its course. A stark aspect of their cultural practices is that defective new-borns are not allowed to grow up. This practice, intended to maintain the health and strength of their population, is similar to some historical human practices of infanticide based on physical defects.
Disease and congenital conditions
The Wolgos for most of their ancient neolithic history numbered in the hundreds and as a result of inbreeding have always suffered as a subspecies from carry over of congenital changes and conditions unique to the subspecies. As their numbers have increased the conditions are less of a risk to their survival but remain a thorn in their biology and health care.
Articulatio Doloris Primitiva, commonly known as ADP, is a congenital ailment that affects the lives of some Wolgos. This condition, rooted in intricate genetic interactions, ushers in a life of joint inflammation and chronic pain. From early stages of life, ADP silently entwines itself around the affected individual's joints, inflicting a barrage of discomfort. ADP launches an inflammatory onslaught on the joints crucial for mobility and activity. As the joints swell and ache, even the simplest movements become burdensome tasks. The condition's impact is not confined to discomfort; it gradually corrodes essential joint components like meniscuses and cartilage. The result is a profound deterioration in joint function, accompanied by excruciating pain.
Cutis Fragilis Solaris, commonly referred to as CFS, is a complex ailment intricately linked to the albinism prevalent among the Wolgos subspecies. This condition manifests as an autoimmune response to the ultraviolet (UV) light that streams from the very sun they encounter daily. Wolgos with CFS bear skin that is astonishingly sensitive to touch, leading to a phenomenon akin to the shedding of fragile petals. Even the gentlest contact can trigger the separation of the epidermal layers, leaving behind a raw expanse vulnerable to infection and discomfort. CFS manifests as a direct response to the body's attempts to shield itself from the UV radiation that penetrates their pale dermal layer. An immune reaction unfolds, wherein the skin's delicate balance is disrupted, leading to the fragility that characterises CFS.
Carbostrangulatus Syndrome hijacks of some Wolgos' ability to efficiently process carbohydrates. Instead of smoothly extracting the life-sustaining energy from these vital nutrients, their metabolism stumbles, leading to a cascade of dire consequences. The syndrome emanates from a defective enzyme critical for carbohydrate breakdown, subjecting the Wolgos to a chronic energy deficit. The symptoms of Carbostrangulatus Syndromes mirror the relentlessness of the condition itself. Sufferers endure an unceasing fatigue that defies conventional rest. Mundane tasks become feats of monumental exertion as their bodies grapple with generating energy for even the most rudimentary movements.
Labbrocorruptio Syndrome, arising from a genetic mutation among the Wolgos, disrupts their symbiotic relationship with their oral microbiome. Their mouths become battlegrounds as an overactive oral biome attacks their weakened defences. Even minor injuries lead to raw, infection-prone areas, triggering chronic inflammation, degradation, and rot. This condition compromises their immune response, rendering them susceptible to secondary infections, while chronic inflammation distorts facial features and can lead to deformities. The heightened risk of oral cancer looms ominously.
Infectious Diseases
Wolgos Psyche and Social interactions
- Main article: Wolgos Psyche
The Wolgos psyche is markedly distinct from that of the main Gothan hominid species, humans. While Wolgos behaviours might occasionally mirror those of humans, their psychological and emotional frameworks are fundamentally different. Central to the Wolgos psyche is a form of empathy that human observers often perceive as lacking. However, this perception is rooted in misunderstanding. Wolgos empathy is not absent but is instead weak, shallow, and highly strategic. It is primarily directed towards those within their immediate social circles—such as offspring, family, and tribe—and even then, it serves pragmatic purposes like reproduction, safety, and mutual support. This form of empathy rarely extends beyond what is necessary for survival and social cohesion, lacking the depth and emotional connection that humans typically associate with the term.
Beyond their immediate circles, Wolgos empathy becomes tenuous and often non-existent, especially towards outsiders or those who do not fit within their narrowly defined ethical framework. This is most evident in historical interactions with other species, particularly during times of conflict. Accounts from wars involving the Wolgos highlight a striking absence of mercy, empathy, or sympathy that was not part of a calculated strategy. Numerous reports describe Wolgos responses to human suffering, distress, or terror with amusement, curiosity, or at best, cold indifference. Wolgos soldiers were known to toy with prisoners or defenceless civilians, prolonging their suffering not out of necessity, but as a means of asserting dominance or satisfying curiosity. Despite numerous diplomatic efforts, the Wolgos consistently refused to adhere to or comprehend international codes of conduct governing civilized warfare, showing blatant disregard for the dignity and rights of others.
This distinct psychological makeup also influences their social dynamics. The Wolgos are highly manipulative and deceitful by nature, with deception playing a central role in their communication. Even in everyday interactions, Wolgos are prone to weaving intricate webs of lies and half-truths to achieve their goals or gain an advantage. However, among their own kind, this behaviour is well understood and navigated through a complex system of social codes and rituals. These codes, often tied to their mystical and religious beliefs, help maintain trust and cooperation within their society, despite the pervasive deceit.
Furthermore, the Wolgos lack the mental inhibitions that typically prevent humans from causing harm. Unlike humans, who often experience a natural resistance to inflicting pain or damage unless under extreme circumstances, the Wolgos do not possess these psychological barriers. This absence of restraint makes them particularly formidable in physical confrontations, as they approach violence with unimpeded focus and efficiency, often resulting in significant damage. This trait is deeply ingrained in their psyche, contributing to their reputation as relentless and effective adversaries.
Despite these traits, the Wolgos are not purely individualistic. Their social structure is rigid, and they exhibit a strong sense of collective identity within their in-groups. Wolgos society is tightly knit, with a clear hierarchy and a strong emphasis on loyalty and mutual support. This collective identity is reinforced by their complex social rituals and ethical frameworks, which regulate behaviour and maintain social order.
These characteristics result in a society where individual ambitions are balanced against the needs of the group. Wolgos are highly strategic in their social interactions, constantly navigating the tension between personal gain and group cohesion. Their ability to balance these forces is a testament to the complexity of their social structure, where power dynamics, loyalty, and deception are interwoven to create a functioning, albeit harsh, society.
Wolgos Womanhood
- Main article: Wolgos Womanhood
Wolgos society, while outwardly patriarchal with men holding most overt power, is significantly influenced by the covert strategies of women who wield their own unique forms of power. Wolgos women exercise their influence through strategic manipulation, emotional support, and social manoeuvring, ensuring their well-being and the stability of their families. They use their physical allure and social skills to exert control over their male counterparts, creating a dynamic of dependency that allows them to shape the direction of their relationships and, by extension, their communities.
As they age, Wolgos women transition from relying on their physical appeal to using their wisdom and established social networks to maintain their influence. They play crucial roles as educators and cultural leaders, passing down traditions and ensuring social cohesion. However, navigating this male-dominated hierarchy presents challenges, particularly in the form of rivalries with other women and the wariness of men who, despite their power, are cautious of female influence.
Overall, Wolgos women must operate within a rigid cultural framework that values male dominance and idealized masculinity, making their power both substantial and precarious. They succeed through a delicate balance of subtlety, strategy, and emotional intelligence, carving out essential roles in a society that, on the surface, offers them little agency.
Life stages
- Main article: Wolgos Development From Birth to Adulthood
Childhood
As experienced by the Haeverist of Helreich, Wolgos children pose a unique challenge for humans when it comes to upbringing. From an early age, they exhibit traits such as impulsiveness, callousness, and occasional outbursts of intense anger. To understand and successfully nurture Wolgos children, caregivers employ distinctive strategies deeply rooted in Wolgos culture.
Wolgos parents introduce responsibility to their offspring at a young age, often assigning tasks, routines, and even productive endeavours. It's not uncommon to witness Wolgos children actively participating in family businesses or taking on small "jobs" as part of their upbringing. This approach aims to instil a sense of accountability and purpose early in life.
Play among Wolgos children serves as a valuable tool for teaching them to control their impulses, manage anger, and grasp the concept of consequences. Interestingly, Wolgos society doesn't discourage physical confrontations in their games but rather encourages them. These games provide a controlled environment where children learn the boundaries of acceptable behaviour, discover the repercussions of their actions, and forge friendships through shared experiences. Such games, although intense and sometimes leading to scuffles, help Wolgos children navigate their inner callousness. As Wolgos boys mature, their games tend to shift from rough play toward more cooperative and structured activities. These groups of boys often form small gangs, engaging in collective endeavours or business ventures. While their youthful mischief persists, it gradually transforms into organized pursuits.
In contrast, Wolgos girls embrace a different avenue for social development. They master the art of storytelling, engage in gossip, and build close bonds with other girls. The responsibility they assume within their households is met with dedication and enthusiasm, and they take pride in the recognition they receive. Wolgos girls often establish traditional yet practical enterprises such as crafting quilts, embroidery, or providing repair services to earn both income and a sense of responsibility.
Embedded within Wolgos childhood and upbringing is an emphasis on physical prowess and athleticism. Early involvement in sports plays a significant role in their development, offering a subtle yet essential facet of their upbringing. Sports serve as a channel for the innate competitiveness of Wolgos children. By engaging in sports and physical activities, they direct their intense energy into controlled and structured environments. This outlet not only fosters healthy competition but also instils essential life skills such as discipline, teamwork, and respect for rules. Sports serve as a microcosm of Wolgos society, where adherence to rules and regulations is paramount. Wolgos children learn to respect boundaries, understand the importance of fair play, and manage both victory and defeat.
Formal education for Wolgos children typically commences around the age of ten. Yet, their early years are crucial in shaping their unique psyche. A well-rounded Wolgos upbringing aims to produce industrious, resourceful, and loyal individuals who excel in navigating intricate social dynamics and possess a strong sense of independence. Its important to note that if Wolgos children are raised in environments resembling those of humans, they may develop maladaptive traits, including severe anger issues, destructive tendencies, unnecessary malice, stubbornness, and a propensity for violence.
The Wolgos have not historically been known for their close bonds with animals, and in ancient times, they faced challenges in making the technological leap to animal domestication. However, over time, they learned from humans how to keep animals and have since adopted the practice, albeit with their unique approach. Wolgos now keep pets, although these animals are valued more for their prestige and utility than purely for companionship.
Wolgos children receive early lessons in responsibility and the importance of treating animals with care. They are taught to recognize the usefulness of these animals and are made aware of their potential for fierceness. It's not uncommon for Wolgos boys to take pride in raising and caring for some of the more aggressive dog breeds that the Wolgos tend to prefer.
Surprisingly, despite the inherent risks and dangers, Wolgos society encourages children to care for such animals as a means of mitigating their inherent impulses towards cruelty and their hunting instincts, especially when it comes to interactions with animals.
Elderly Years
Wolgos societies exhibit a notable age disparity, particularly in their advanced years, with Wolgos women typically outliving their male counterparts by almost a decade. This gap in life expectancy can be attributed to the challenging and often violent lives led by Wolgos men, which can lead to earlier mortality.
As Wolgos women enter their elderly years, they assume a vital role in their communities. They are often celebrated and respected for their culinary and homemaking skills, with many taking on the role of educators for younger Wolgos women, passing down the traditions of housekeeping and community care.
In contrast, elderly Wolgos males, as they experience a decline in physical prowess and influence, tend to recede from the forefront of community life. They may choose to lead more solitary lives, relying on the support and care of their wives. While they continue to participate in family matters and offer guidance when sought, they often lead quieter existences.
Both elderly Wolgos men and women rely on their families and fellow elders for mutual support, even though they may have limited means. In cases where elderly individuals find themselves without family support, it is not uncommon for them to live in communal arrangements with other elderly members of their tribe. By pooling their meager resources, they increase their chances of survival.
Traditionally, in Dhownolgos and subsequent Wolgos societies, individuals who consider themselves too old to continue living or believe they have become burdens undertake a final pilgrimage to special shrine routes, a pilgrimage known as Mr̥tōdǵhem Deywōwelnos. These routes are typically located in remote wilderness areas and offer only the most basic forms of shelter, such as man-made caves, hollows, or stone rooms. It is during this journey that they ultimately succumb to hunger, exposure, or other natural causes. Before their passing, they are expected to contribute to the upkeep of these shelters, including the removal of any bones or remains from previous pilgrims, thereby embracing their final act of unity with their god and race.
Death
- Main article: Death for the Wolgos
Wolgos Sexuality
- Main article: Wolgos Sexuality
Sexual encounters between Wolgos men and women are intense, rooted in a dynamic struggle that is as much about emotional release as physical interaction. The initial phase of these encounters often involves the woman resisting her partner’s advances, not out of defensiveness, but as a deliberate part of the sexual experience. This resistance invites the man to assert his dominance more aggressively, escalating the intensity of the encounter. As the struggle intensifies, the woman shifts from resisting to guiding, subtly channelling the man’s aggression into a controlled, emotionally charged experience. This process leads to a cathartic release for the man, providing a brief, rare moment of vulnerability and peace in his otherwise tension-filled existence. For the woman, the deep intimacy created by guiding her partner to catharsis is profoundly satisfying, strengthening the emotional bond between them.
In Wolgos society, sexual dynamics vary widely, from gentle psychological battles to aggressive physical encounters. The latter are often more male-driven, with the woman managing rather than escalating the aggression. Homosexual encounters among Wolgos males are similarly intense, marked by a struggle for dominance and a mutual catharsis that reinforces their roles and deepens their emotional bond. Female homosexuality, on the other hand, is more cooperative and emotionally nuanced, though it is not formally acknowledged as a distinct form of sexuality in Wolgos society.
When it comes to human-Wolgos sexual dynamics, the interactions are fraught with risks and dissatisfaction. Humans are unable to provide the emotional cues necessary for Wolgos catharsis, often leading to frustration and potentially dangerous situations. The lack of true emotional fulfilment makes these encounters hollow for the Wolgos, and the inherent dangers make them perilous for humans. In particular, the idea of a female Wolgos engaging in sexual relations with a human male is seen as a profound taboo, considered a desecration of the values and purity of the Wolgos race. Such acts are met with severe social ostracization and are viewed as one of the most unthinkable violations in Wolgos society.
Morality
In Wolgos societies, morality is not defined in the binary terms of right and wrong as it often is in human cultures. Instead, their ethical framework is deeply rooted in the concept of balance and equilibrium, shaping a unique perspective on actions and consequences. The Wolgos do not perceive actions through the lens of right or wrong but rather consider the impact of these actions on the balance of their personal well-being, their immediate social circle, and the wider community. This approach is fundamentally different from human morality, which often hinges on universal principles of ethics. For the Wolgos, the primary consideration is how an action contributes to or detracts from a state of equilibrium, both within themselves and in their external relationships.
Maintaining social harmony is paramount, and individual actions are assessed based on their contribution to this harmony. Actions that might be deemed aggressive or even violent in human terms can be acceptable in Wolgos society if they serve to uphold social order, assert necessary dominance, or protect their community. Interpersonal conflicts and displays of strength are natural components of maintaining their societal structure, and such actions are not judged in moral terms but are seen as integral to their societal functioning.
The Wolgos' interactions with other species are guided by this same principle. They may engage in behaviour that humans perceive as unethical, such as manipulation or indifference to human life. However, in the Wolgos' view, these actions might be justified if they align with their goals or help maintain the desired balance of power. Their ethical system is context-dependent, allowing for a flexible and adaptive approach to inter-species relations. Actions that humans might consider immoral could be perfectly acceptable or even commendable within Wolgos society.
Implications for Human-Wolgos Relations
The Wolgos, having evolved as predators with humans as one of their ancient prey, carry within them an innate antagonism towards humans. This instinctual predisposition in the Wolgos manifests in ways both subtle and profound, often unconsciously shaping their behaviour and attitudes. Driven by subtle primal instinct echoes, the Wolgos might display an inherent sense of superiority and exhibit unconscious aggressive tendencies in their dealings with humans.
The moral framework of the Wolgos stands in stark contrast to that of humans. Centred around the concept of balance and equilibrium rather than the human dichotomy of right and wrong, the Wolgos assess actions based on their impact on personal well-being and community harmony. This perspective often leads to actions that might be viewed as aggressive, manipulative, or unethical by human standards but are seen as necessary and morally justified within the Wolgos society to maintain societal balance.
The divergence in moral perspectives can lead to significant misunderstandings and conflicts in human-Wolgos interactions. The Wolgos, guided by their moral viewpoint that prioritizes societal equilibrium, might engage in behaviours that are antithetical to human ethical principles. For instance, their predatory instinct, combined with a moral framework that does not align with human notions of right and wrong, can result in actions that humans find morally reprehensible.
For a peaceful coexistence, there is a crucial need to acknowledge the instinctual biases rooted in the evolutionary history of the Wolgos and the differing moral compasses of both species. Humans must understand that the actions of the Wolgos are influenced by deep-rooted evolutionary instincts and a moral framework that significantly differs from their own. Conversely, the Wolgos, in their efforts to coexist peacefully, must navigate the human moral dichotomy of right and wrong, which may seem alien to their understanding of balance and equilibrium.
Bridging these divides requires careful negotiation, deep respect for inherent differences, and an appreciation of the instinctual and moral factors that drive each species' behaviour. Building trust and mutual understanding involves diplomatic efforts and a recognition of the complexities that define the relationship between humans and the Wolgos.
Wolgos Archaeological Neolithic Reconstruction
The Wolgos were a formidable and deadly hominid subspecies, their unique anatomical and psychological differences shaped by and shaping their survival strategies in the Neolithic era. These adaptations, reconstructed from archaeological evidence, Wolgos cave paintings, and linguistic and folkloric remnants, highlight their evolution into efficient and strategic predators. Their physical prowess, strategic intelligence, and psychological manipulation all played crucial roles in their ability to dominate their environment and prey on early human tribes.
Evolutionary Adaptations and Survival Strategies
The Wolgos exhibit significant sexual dimorphism, with males standing around 7 feet tall and possessing a muscular build that far surpasses that of humans. This size and strength made them formidable in direct confrontations, capable of overpowering their prey with sheer force. Females, while closer in size to humans, were equally adapted to their roles in the Wolgos' predatory strategies. Both genders benefited from adaptations that enhanced their peripheral vision and situational awareness, compensating for the involuntary eye movements (nystagmus) caused by their albinism. Despite their photosensitivity, the Wolgos thrived in low-light conditions, leveraging their superior night vision to excel in nocturnal and crepuscular activities.
These physical attributes and the challenges they presented led to the development of specific survival strategies. The Wolgos' visual deficiencies, particularly tens of thousands of years ago when their eyesight issues were at their worst, necessitated a preference for ambush, stalk, and lure tactics rather than outright chases. Their photosensitivity made hunting during bright daylight hours particularly difficult and risky. As a result, they avoided hunting at noon or in open areas with intense sunlight, preferring the cover of forests or twilight periods when their vision and stealth were most effective. This limitation was a significant disadvantage, as it confined their activities to specific times and environments, reducing their hunting opportunities.
This need to rely on stealth and strategic positioning shaped their physical evolution, leading to increased size and strength to ensure overwhelming power when they did strike. Their higher caloric needs, estimated to be around 5000 calories per day compared to the 2000 calories required by humans, further drove their specialization in these hunting methods. They could not afford the energy expenditure of long chases and instead focused on energy-efficient stalking and ambushing techniques. This caloric demand also reinforced their predatory efficiency, as they had to ensure successful hunts to meet their substantial energy requirements.
The Wolgos' visual deficiencies and increased caloric needs created a positive feedback loop in their evolution. Their need for stealth and ambush tactics drove the development of their physical attributes—greater size, strength, and stable night vision. These traits, in turn, reinforced their reliance on these hunting methods, further specializing their predatory strategies. This continuous adaptation ensured the Wolgos' dominance in their environment and their role as apex predators.
Their evolution into such formidable predators also had profound social and cultural implications. The distinct roles of males and females in their predatory strategies influenced their social structures and behaviours. Males, tasked with direct confrontations and protection, developed highly protective and possessive behaviours toward their female partners. This protectiveness ensured the safety of the females, who played crucial roles in setting traps and lures. Strong social cohesion within the Wolgos group was essential for coordinated and effective hunting strategies, reinforcing their tightly knit social structure.
The Wolgos' cultural practices and rituals also reflected their predatory nature. Training in hunting and ambush tactics was a fundamental aspect of their upbringing, with cultural rituals emphasizing the importance of these strategies. These practices ensured that each generation of Wolgos was adept at maintaining their survival.
Territorial Management
The Wolgos demonstrated strategic intelligence through their mastery of their environment and covert living strategies. They controlled vast territories, maintaining them in a state that appeared untouched and fertile to attract human settlers. This extensive land management included manipulating local wildlife and resources to create zones of attraction and danger. By encouraging bees to nest in strategic locations, enhancing natural fishing spots, and placing human artefacts to pique curiosity, the Wolgos lured humans into precarious situations. Despite their careful planning, these strategies were not fool proof and required constant adaptation to changing conditions and human behaviours.
Their strategic intelligence extended to diverse lure tactics. Honey traps involving human-sized female Wolgos were frequent as a strategy, but they employed a wide range of methods to attract prey. These included using natural features like abundant fishing spots and bee colonies, as well as strategically placed human relics to draw humans into dangerous areas. By encouraging humans to adopt risky living strategies and disperse into small groups, the Wolgos increased their chances of capturing and manipulating their prey. However, these tactics also carried risks, as the humans' increasing wariness sometimes led to unexpected confrontations and losses for the Wolgos.
Psychological and Biological Warfare
The Wolgos excelled in psychological and biological manipulation, using their unique oral microbiome to produce scopolamine-like substances. These substances, introduced through licking, spitting, or kissing, made humans pliable and suggestible. Captured humans were subjected to conversation and psychological manipulation, turning them into unwitting agents who led other tribe members into traps. This gradual reduction of human numbers created an atmosphere of fear and mistrust, weakening social cohesion and making tribes more vulnerable. However, the effectiveness of this manipulation varied, with some humans developing resistance or escaping to warn others.
Their tactics were varied and sophisticated. One frequent method, evidenced in archaeological and folklore records, was the honey trap, where female Wolgos, appearing as vulnerable and alluring, would lure lone human males into secluded areas. These females often feigned friendship or distress, using their sexual allure to make their stories more plausible yet untraceable, ensuring that other humans would not believe in the Wolgos' existence. Another tactic involved creating scenarios that seemed harmless or beneficial to humans, such as leaving useful tools or food in areas they wanted to trap.
Additionally, the Wolgos would occasionally engage in seemingly benign interactions with humans, offering help or companionship to gain their trust. These interactions were meticulously planned to isolate individuals, making them more susceptible to the Wolgos' biological and psychological manipulation. By presenting themselves as misunderstood or benign, the Wolgos could effectively deceive humans into letting down their guard.
The Wolgos' use of psychological manipulation was complemented by their strategic predation. Initially, they subtly reduced human populations through small-scale captures and ambushes, making it difficult for humans to detect a pattern. As humans began to suspect the danger, the Wolgos shifted to more aggressive tactics, launching coordinated attacks to exterminate the remaining population. They meticulously removed all traces of human habitation, returning the land to a state of apparent virgin wilderness, ready to lure the next group of settlers. This strategy, while effective, required significant resources and cooperation among Wolgos, sometimes leading to internal conflicts and challenges in maintaining their territory.
Cultural and Social Structure
The Wolgos' cultural and social structures were deeply intertwined with their predatory strategies. There was a clear division of labour, with males focusing on physical dominance and protection, while females specialized in strategic deception and manipulation. This division was not merely a practical adaptation but a cultural norm, reinforced through generations. Both genders underwent rigorous training in their respective roles, with cultural rituals and rites of passage emphasizing their tactics and strategies.
Males, due to their larger size and greater strength, were the primary enforcers and protectors of the group. They honed their skills in combat and ambush tactics, ensuring they could overpower any threat. Their training began in early childhood, focusing on building physical strength, endurance, and combat skills. This rigorous training ensured that by adulthood, Wolgos males were formidable warriors capable of defending their territory and overpowering human prey.
Females, on the other hand, were trained in the art of deception and psychological manipulation. From a young age, they learned how to use their appearance and wiles to lure and trap humans. This training included acting, persuasion, and the subtle use of body language to create a façade of vulnerability or allure. Cultural rituals often celebrated the success of these deceptive tactics, reinforcing their importance within Wolgos society.
The protective and possessive behaviour of Wolgos males towards their female partners was a crucial aspect of their social structure. This protectiveness was not merely a result of emotional attachment but a strategic necessity. Females were key players in their hunting strategies, and their safety was paramount to the group's success. This dynamic fostered strong social cohesion within the Wolgos group, as each member's role was vital to their survival.
Despite their predatory nature, the Wolgos maintained a tightly knit social structure that supported their survival and success. The bonds within the group were strengthened through shared experiences, mutual dependence, and cultural practices. Group cohesion was reinforced by rituals that celebrated successful hunts and honoured the roles each member played. This tight social fabric allowed the Wolgos to operate efficiently and effectively, ensuring their dominance in their environment.
Reconstructed Evidence and Folkloric Remnants
Archaeological evidence, such as Wolgos cave paintings, provides valuable insights into their predatory strategies and social structures. These paintings depict scenes of hunting, luring, and ambushing human prey, emphasizing the importance of strategic planning and coordination. The detailed nature of these paintings suggests that the Wolgos placed great importance on recording their hunting techniques and successes, possibly for instructional or ritualistic purposes.
Linguistic remnants and folklore from human and Wolgos interactions also shed light on their methods. In northern Anaria, legends of pale forest succubi still persist, likely originating from the Wolgos' honey trap tactics and their psychological manipulation of human tribes. These legends describe elusive, ghostly figures that lure unsuspecting individuals into the forest, never to be seen again. Such stories reflect the deep-rooted fear and fascination that humans had towards the Wolgos, influenced by their predatory behaviors.
Additionally, remnants of Wolgos language and terminology found in ancient texts and inscriptions highlight their focus on stealth, strategy, and dominance. Words related to hunting, deception, and power frequently appear, indicating their cultural priorities. These linguistic traces offer a glimpse into the mindset and values of the Wolgos, reinforcing their image as cunning and formidable predators.
Folkloric remnants also reveal how human societies perceived and responded to the Wolgos. Tales of mysterious disappearances, strange encounters, and warnings about venturing into certain areas are common in the oral traditions of northern Anaria. These stories served as cautionary tales, warning of the dangers posed by the Wolgos and their sophisticated tactics. The persistence of these legends underscores the lasting impact of Wolgos predation on human culture and collective memory.
Neolithic Decline of the Wolgos
Archaeologists and anthropologists have long been fascinated by the dramatic decline of the Wolgos, a once-dominant hominid subspecies that roamed expansive hunting grounds across Stoldavia and Thultania in northern Anaria. Recent studies suggest that the domestication of dogs by human tribes played a crucial role in catalysing this decline. Evidence points to the critical impact of dogs on the Wolgos' ability to hunt, their social structures, and ultimately their population numbers.
Analysis of ancient human and Wolgos settlements reveals that the introduction of domesticated dogs significantly altered the dynamics of human-Wolgos interactions. Early signs of conflict, such as increased fortifications in human villages and the sudden appearance of dog remains alongside human artefacts, suggest a defensive response to Wolgos predation. Dogs, with their superior senses of smell and hearing, provided early warnings of approaching Wolgos, allowing humans to better prepare and defend themselves. This marked a turning point in the balance of power between humans and Wolgos.
The presence of dogs forced the Wolgos to adapt their hunting strategies, often with limited success. Evidence from Wolgos hunting grounds indicates a shift from ambush tactics to more desperate and risky behaviours. The need to avoid detection by dogs meant that Wolgos had to expend more energy and take greater risks during hunts. This increased energy expenditure, coupled with their higher caloric needs, placed immense strain on their populations. Hunting success rates declined, leading to food shortages and internal strife within Wolgos communities.
A decline in population numbers is evident in the archaeological record, with fewer Wolgos remains found in later layers of excavation sites. The combination of increased risks from hunting and genetic vulnerabilities accelerated their decline, leading to a near-extinction event. Additionally, the shrinking population led to a significant reduction in technological innovation among the Wolgos. With fewer individuals to share knowledge and drive progress, their ability to develop new tools and strategies was severely hampered.
By the time the Wolgos population had shrunk to approximately 400 individuals, the landscape of Stoldavia and Thultania had changed irrevocably. The surviving Wolgos were forced to adapt to a new way of life, relying less on direct predation of humans and more on alternative food sources and social strategies. Some evidence suggests that these Wolgos may have integrated into human societies in limited ways, possibly as mercenaries or in other specialized roles.
Notes
| Wolgos Sub-species | |||||
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Physiology topics: Wolgos Psyche - Wolgos Development From Birth to Adulthood - Death for the Wolgos - Wolgos Sexuality - Wolgos Masculinity - Wolgos Womanhood | |||||
| Historic and current Nations of the Wolgos | |||||
| Dhonowlgos | The Bind | Hergom ep swekorwos | United New Kingdoms | ||
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| ~3000 CE - 7505 CE | 7508 CE - 7603 CE | 7608 CE - Present | |||
| History & Geography |
History of Dhonowlgos: History of Dhonowlgos - Stained Era - Era of Rising Lilies
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| Politics & Economy |
Dhonowlgos Politics: Politics - Foreign Relations
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| Society & Culture |
Dhonowlgos Society: Monuments - Society - Brochs of Dhonowlgos
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| History & Geography |
History of The Bind: History - Geography - Military - Science - Brochs of The Bind
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| Politics & Economy |
Politics of The Bind: Politics - Military - Administrative Divisions of the Bind
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| Society & Culture |
Society in The Bind: Brochs of The Bind - communication in The Bind - Demographics
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| History & Geography |
History of The United New Kingdoms: History
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| Politics & Economy |
Politics of The United New Kingdoms: Politics - Military
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| Society & Culture |
Society and Culture in The United New Kingdoms: Wolgos Culture in the UNK - Demographics - Humans of the UNK
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