Aedeland

Imperial Republic of Aedeland Fólkríki Æðelandr
Flag	Coat of arms
Motto: Aedeland Above All
Anthem: Aedelander March
Locator map
Capital city	Ålesund
Largest city	Ærilar
Official language	Aldsegian
Other languages	Regional dialects
Ethnic group	Aldsay
Religion	Salvede Trú
Demonym(s)	Aedelish - Aedelman
Government
Government Type	National Socialist
Fører	Arnsteinn av Rygír
Lord Martial	Tóki av Tyrfing
Legislature	Althing
Establishment
Founding	7650
Area
Total	6,902,452.64 km2
Water %	{{{water percentage}}}
Population
Total	66,943,437
Density	9.70/km2
Economy
Economy type	Command
GDP (total)	Ꞡ 1,549,246,459,331.42
GDP per capita	Ꞡ 23,142.62
Currency	Standard ()
Inequality index	{{{inequality index}}}
Development index	{{{development index}}}
Other information
Time zone	{{{time zone}}}
Driving side	{{{driving side}}}
Calling code	{{{calling code}}}
Internet code	{{{internet code}}}
Nation number	{{{nation number}}}

Aedeland ([eɪdəland]), officially the Imperial Republic of Aedeland (Aedelish: Fólkríki Æðelandr) and informally the New Republic (Aedelish: Nýjastriki) or less frequiently Third Republic (Aedelish: Þriðiríki), is a nation located in Western Stoldavia. Aedeland's capital is Ålesund and its largest metropolis is Ærilar. The country's other major cities are Ayrendæl, Stórhavn, Vintersæte, Ascolat, and Störmheim.

Etymology

Aedeland is a transcription of Æðeland meaning "Land of the Aedels" in Aedelish. The name is derived from the compound of the Aedelish words æðel and land. Both words are derived from Old Aedelish. Aedel is the endonym of the Southern Aldsay of Stoldavia derived from the ancient Aldsegian tribe from whom the Aedelmen claim descent. Æðel is derived from proto-Anario Jorvic at-al which combines at(i) "over, beyond, super" and al "to nourish." Aedeland is styled "Imperial" to emphasize the independence of Aedeland, because an empire cannot be a subordinate country, rather than an empire in the political sense.

History

The Constitution of 7305 unified the Aldsay peoples of Western Stoldavia under an Aedelish ethnostate shortly after the defenestration of Östervallen. The sinking of the Aedelish flagship Sørland initiated the Pan-Anarian War and cemented the amalgamation of Aldsay groups into a single national pan-Aldsegian identity. Aedeland expansionism began with the 7518 annexed neighboring Western Hagen followed by the subjugation of the Mandruleanian islands of Tauræs and the Tzarakan Bulé Republics through operatives of the Sørtarnland Company and ultimately the 7536 Declaration of Supremacy over Aldsegian populations in Cykeria, Aereyjar, and Achilleio. The failure of the highly controversial Treaty of Ærilar in 7579 precipitated the decline of the Aldsegian Empire giving rise of the Häverist Aedelish Technate. The loss of Western Hagen in 7584, the brutality of the Wolgos Scourge, and the depletion of Stoldavian coal mines, and the failure of the Technate's five-year plan, led to hundreds of thousands of deaths and the popular abandonment of the Technate experiment. In 7613, Ásgeirr av Rygir and his national socialist Valfǫðr-sonr, the Sons of the Slain Fathers, secured a landslide electoral victory. As leader Ásgeirr fully restored the Imperial Republic and much of the institutions that had been abandoned by Häverist. Ásgeirr was named leader for life in 7615 and held the leadership for forty-four years. Ásgeirr presided over a period of relative peace and stability secured through the brutal suppression of opposition. His administration brought a program of dehäverization which saw the denationalization of various industries, the persecution of Häverist sympathizers, and a cultural renewal of Aldsegian nationalism. In 7621 it expanded into a pogram against foreign populations, particularly ethnic Dolmer, leading to a refugee crisis in Austland West Hagen. Mid-century saw Aedeland overcome decades of economic depression and stagnation with a technological renaissance under Ásgeirr's son and succcessor Aedalberht. Aedeland was an early and enthusiastic adopter of atomic energy and is today a leading nuclear power.

National Symbols

Red, black, and white have been the national colors of Aedeland since its independence from the Stoldavic Empire. The old republican flag with a black cross, bordered in white, on a red field of the old colors is still retained as the Fører's Imperial Standard. These colors are utilized in state regalia, uniforms, and insignia. Modern Aedeland's standard, the Ælldingljósta, is a black lightning flash set in a white disk edged in black centered on a dark red field. It is an inversion of the previous flag of the Aedelish Technate, which had a white lightning flash set on a black disk. The flash symbolizes the triumph of national progress and industry while the the red field symbolizes the social ideal.

The Fører himself is considered a personification of the Aedelish nation. The cult of personality surrounding the leader as an infallible multi-faceted genius with superhuman qualities approaches near deification. More abstractly, the Maiden of the Mountain, Fjǫllfreyjaelīn in Aedelish, is the female personification of Aedeland. The idealized Fører and Maiden as the personifications of the state both possess halos in official iconic representations. It has been a longstanding tradition for the winner of an annual beauty pageant to play the role of the Maiden of the Mountain during national holiday celebrations. The Western Stoldavic Great Bear is another national personification. Both the maiden and the bear are used extensively in propaganda and political cartoons.

The Imperial Anthem is the de facto national anthem of the Imperial Republic and is played in honor of the Fører and only in his presence. This replaces the Technate's March of Progress which had replaced the March of the Republic both are still widely used for functions in the absence of the Fører with the former used primarily in civil ceremonies and the later in military formations.

Government and Politics

Aedeland is a constitutional unitary aristocratic republic led by a Fører with a bicameral legislature, known as the Althing, consisting of an aristocratic deliberative parliament, known as the Lögrétta, and a democratic auditory assembly, known as the Folkmōt. It's capital is the Gimlé. The current Fører is Arnsteinn, great-grandson of Ásgeirr av Rygir. The Fører is assisted by a cabinet of three ministers. The War Office, led by Lord Martial Tóki av Tyrfing and headquartered at Rik Øverste, oversees Aedeland's military. The Foreign Office, led by Foreign Secretary Aksel av Vafthrúdnir and headquartered at Sørtarnland House, is responsible for foreign policy. The Home Office, led by Home Secretary Stígandr av Skírnir and headquartered at Höfstaðr, is responsible for domestic policy.

High Court

Aedelish law was developed over centuries and enshrined in two foundational documents that with the Aedelish Constitution are collectively referred to as the Dóm: the ancient law code, known as the First Laws, and the list enumerated rights won by Aedelish nobles under the First Stoldavian Empire.

The Aedelish constitution provides for an eclesiastical high court, the Nævninger, and subordinate lower courts, the Lægridómi. The Nævninger tribunal includes the Hárbryti of the orders of Ex. Adamnáin, Aetherion, and Erebrion. They are assisted by the head of the order of the trúváttr who acts as lawspeaker and clerk. Lægridómi are officiated by members of the Order of Adamnáin exclusively.

The legal profession is open exclusively to the trúváttr caste of the The Order of Saint Adamnáin developed under the Technate. The trúváttr are trained to apply the law without prejudice, distortion, lapses in memory, or personal involvement. Children are selected for training at the first indication of eidetic memory. Only fully trained trúváttr may populate Aedelish juries, serve as legal counsel, and be appointed as judges.

Aedelish legal procedure is unique in the world. All legal claims, both civil and criminal, are private and not backed by the power of the state. In effect, this means that there are no prosecutors or criminal investigators in Aedeland and victims or other interested parties must privately investigate and prosecute crimes. Aedeland has a reputation as a litigious society. Aedelanders have high confidence in the legal process and see the courts as guarantor of fairness. The courts are so ubiquitous in daily Aedelish life that it is common to say "sue me" in Aedeland as a sincere apology.

There are no prisons in Aedeland. Instead, convicted criminals are condemned to corporal or capital punishment with caning and hanging being most common.

Though Aedelish citizens are provided considerably more legal protection than in other justice systems, the controversial Policing Act of 7656 has empowered regiments of the Ríkes Hæren to arrest for asocial behavior such as homelessness, littering, and public intoxication. Arrested individuals who are not redeemed by kin are taken to Styðja-kulī camps where they are provided shelter and work. Critics of the law claim it to be unconstitutional and point out that many who enter the Styðja-kulī are never released. Supporters counter that since implementation Aedeland has seen petty crime and homelessness rates plummet. Aedeland has very low crime rates and Aedelish cities have garnered a reputation as the cleanest and safest in the world.

Military

The military of Aedeland, known as the Styrkene, is led by Lord Martial Tóki av Tyrfing and has four branches: Ríkes Hæren (Army), Ríkes Sjøstyrkene (Navy), Valkyrja (Air Force), and Styðja (Support). Aedeland is constitutionally forbidden from maintaining a standing army and, in peace time, the Styrkene only maintains a professional military cadre of less than three thousand primarily highly technical positions in the Valkyrja and Sjøstyrkene.

By law, all males are required a minimum of two years national service upon their 18th birthday in a local regimental militia or four years of alternative service in a non-combat Styðja or Free Corps. The regimental militias are not considered a standing army though this is exacty what it is. At any given time, approximately 3% of Aedeland's population is in national service and about 20% of Aedelish men could be recalled into emergency service.

Volunteers may join as young as fifteen and early enrollment reflects positively on a soldier's service record. Only volunteers are selected from within the Hæren for service in the Valkyrja and Ríkes Sjøstyrkene. While service is mandatory, conscientious objectors may refuse service for any reason. However, failure to serve severely restricts political and social rights. Women are prohibited from national service except for the non-deployable positions in the medical corps and secretarial staff.

Foreign Affairs

The Foreign Office, led by Foreign Secretary Aksel av Vafthrúdnir, advises the Fører on matters relating to foreign policy, including the appointment of diplomatic representatives to other nations, and on the acceptance or dismissal of representatives from other nations. The diplomatic and consular departments perform the traditional roles of foreign ministries. The Free Corps, commonly called FK Aedeland, is a humanitarian relief organization and exchange program. The Skyggejæger, meaning literally Shadow Hunters, concerns itself primarily with preventing foreign espionage and influence in Aedeland. It also provides limited intelligence gathering and conducts investigations of international crimes concerning Aedelmen.

Aedeland has been labelled authoritarian and anti-democratic. It is considered by many to be a pariah state. Aedelish banking privacy and lack of regulation is considered by many to facilitate tax evasion, terrorism, and organized crime. Its support of slavery and the Styðja-kulī camps are widely condemned. Aedeland is signatory to no international treaties or alliances.

Visitors to Aedeland are required to obtain an entry clearance visa from an Aedelish consulate for an at cost fee. These visas are 3 inch by 4 inch linen reinforced glassine folios. The outer cover is dark red with 'IMPERIAL REPUBLIC OF AEDELAND' printed in black Antiqua typeface above the Ælldingljósta. Inside is description data (surname, first name, date of birth, place of birth, occupation, fixed and changeable distinguishing marks), photograph, and prints of the holder's index fingers, the place and date of issue, the name of the issuing authority and the signature of the issuing official, and the date of expiration. A similar document is required by law to be carried by non-citizen residents. Cards are issued in duplicate; one copy remaining with the issuing authority. Aedeland operates no dedicated customs checkpoints at ports of entry and travelers are not required to present their visa upon arrival. However, the punishment for entry without a visa is severe.

Geography of Aedeland

Main article: Geography of Aedeland

Aedeland is located at the northern extreme of Anaria, encompassing the western third of Stoldavia called Vesturland. This strategic position places it at the crossroads of various seas: to the west lies the Straits of Andlát and the Thuaid Sea, also known as Vestsjøen or the Western Sea, while to the north is the Nordsjøen or Dlreukv Sea. Its eastern borders are shared with Vittmark. The Zeeängten and the Narrow Sea separate the southern part of Aedeland from Hallis, and the Straits of Andlát distinguish it from Cykeria to the west.

Topography and Natural Landscape

Aedeland's topography is characterized by its remarkable diversity and heavy glaciation. The northern region is dominated by fertile steppes, offering expansive agricultural opportunities. In stark contrast, the central part of Aedeland is known for its high plateaus and rugged mountain ranges, largely undeveloped and wild. These mountains give way to deep valleys and rugged coasts along the western border, adding to the dramatic natural scenery.

One of Aedeland's most famous geographical features is its rugged coastline, intricately carved with deep fjords. These fjords, a result of glacial activity, have shaped the country's coastal landscape, creating spectacular natural harbors and breathtaking scenery. The presence of these fjords has also influenced the country's culture and history, often being featured in local folklore and mythology.

In contrast to the rugged central and western regions, the southern coast of Aedeland boasts fertile plains. Though fewer in number, these plains are known for their agricultural productivity. Fertile valleys, which crisscross the country, further enhance the agricultural potential of the region, acting as natural conduits for trade and communication between different parts of the country.

Mestrhorn stands as the highest point in Aedeland, a symbol of the country's diverse and imposing natural landscape. This peak, part of the central Auðigrháls range, adds to the country's rich topographical diversity, offering a stark contrast to the fertile plains and deep fjords.

Climate

Ålesund, the capital and northernmost major city in Aedeland, exemplifies the climate north of the Auðigrháls range. The summers are short, comfortable, and partially cloudy and the winters are long, cool, windy, and mostly cloudy. Over the course of the year, the temperature typically varies from 34°F to 70°F and is rarely below 25°F or above 79°F. It experiences an average low temperature of 1.2°C (34.2°F) in January and an average high of 22.1°C (71.8°F) in July. Cloud cover is common year round with mostly cloudy or overcast 73% percent of the time in December and clear, mostly clear, or partly cloudy 56% of the time in July. The month with the most rain in Ålesund is November, with an average rainfall of 2.4 inches. July is the driest time of the year with only 1.4 inches of rainfall on average.

The climate south of the Auðigrháls is notably warmer. Aedeland's largest city, Ærilar, exemplifies the southern climate. The summers are short, hot, arid, and clear and the winters are long, cool, wet, and partly cloudy. Over the course of the year, the temperature typically varies from 47°F to 88°F and is rarely below 40°F or above 96°F. The cloudiest month of the year in Ærilar is February, during which on average the sky is overcast or mostly cloudy 42% of the time. However, the clearer part of the year from April to Novermber on average the sky is clear, mostly clear, or partly cloudy 90% of the time.

Western Coastal Areas and Inland Climate

In the western peninsular areas of Aedeland, the climate is predominantly temperate. This moderate climate results largely from the influence of the Thuaid Sea (Vestsjøen) Current, which helps to regulate temperatures along the coast. This current brings milder air, preventing the extremes of temperature often found further inland or in more northern latitudes.

Moving inland, the climate of Aedeland changes considerably. Winters become cold, diverging from the temperate conditions on the coast. Summers in these regions are relatively cool, lacking the more pronounced warmth experienced in coastal areas. This variation highlights the significant climatic difference between the coastal and inland areas of Aedeland.

Northern Coast and Arctic Regions

The northern coast of Aedeland experiences a cool and rainy climate throughout the year, creating a distinct environmental zone compared to the rest of the country. Further north, in the Arctic areas of Aedeland, the climate becomes even more severe, with harsh winters characterizing these regions. The Arctic zones of Aedeland thus represent some of the most extreme climatic conditions in the country.

Cultural Geography of Aedeland

Hárfólk and Víkingur Cultures

In Haraland and Skoldaland, the Hárfólk and Víkingur cultures are nearly indistinguishable, with a common origin story suggesting that the Hárfólk were founded by Víkingurs who retreated to the highlands to escape the authority of the Mormärs of Storhavn. Both groups have adapted to life on challenging and less fertile soils, forging a rugged existence. Known for their spirit of daring, frugality, tremendous earnestness, self-reliant and always ready to assert themselves. Their culture is marked by a rough style of dress, favoring coarse wool, fur, and deerskin, and they are known for their crudeness, infighting, and rebellious nature.

Bulé Culture

Predominantly found in Nordaland and Valland, the Bulé culture is known for its strict, hardworking farm lifestyle and puritanical mores. This group is easily identifiable by their distinctive black, plain dress. They exemplify a culture deeply rooted in agricultural traditions and religious conservatism. The Bulé people are known for their piety, austerity with regard to behavior and displays of wealth, discipline, high moral principle and marked integrity, and mighty zeal for education.

Alsæ Culture

Found almost exclusively within Alsaeland and southern Skoldaland, the Alsæ represent the most metropolitan of Aedeland's subcultures. The urban population in Alsaeland, which wields significant cultural influence in Aedeland, has been heavily influenced by foreign cultures, particularly from central Anaria via Achilleio and Thultannia. In contrast, the rural Alsæ maintain more traditional cultural elements with less pronounced foreign influence. Their elaborate folk dress, often featuring colorful embroidery, scarves, bonnets, and shawls, are notable.

Ayren Culture

Located in the southern state of Mildeland, the Ayren culture is a liberalized variant of the northern Bulé. Blessed with mild weather and fertile soil, the Ayren are known as idyllic agriculturalists with a Provençal disposition. This culture contrasts with the more austere Bulé, reflecting the influence of their more temperate and prosperous environment.

Political Geography

The provincial governments in Aedeland, known as lægrivöld, are characterized by a diverse array of local assemblies, each operating under its own unique constitution. This structure reflects the varied political and administrative landscapes across the provinces, allowing for a degree of local autonomy and governance that aligns with the specific needs and traditions of each area. While some of these local assemblies function as democracies, a majority operate under the Hérað system. This system is notable for its gerontocratic nature, where governance is predominantly in the hands of elder members of the community.

Aedeland consists of four lægrivöldfyrir situated in Stoldavia: Nordland, Skojdland, Háraland, and Mildeland. The two lægrivöldannarr are former colonies, Åland and Cykeria, that have been fully integrated into the Aedelish state.

	Nordaland Extending from the western shores of the Stilvatn in the east to the northern coast of the Skjold peninsula int he west, Nordaland is the northernmost lægrivöldfyrir. Historically, the region has been dominated by the sheep and wool industry. The wool trade is considered Aedeland's traditional source of wealth and the ancient Aetts of Nordaland, having once been most firmly under the influence of Östervallen, have exerted disproportionate influence on Aedeland's history. In addition to sheep and wool, Nordland's loess hills are Aedeland's primary producer of cereal grains. Before mechanization, harvesting required cooperative teams of 120 men and 320 mules moving from farm to farm as the crops ripened. This communal life gave rise to the Bulé subculture. As the first region to industrialize, Nordaland has always been the Aedeland's powerhouse with the largest economy in Aedeland. The Stilvatn basin and the the Rikranna river valley of Eastern Nordaland are home to most of Aedeland's heavy industry.
	Skjoldaland The western Skjolda peninsula has long been dominated by the sea-going wealth of Storhavn whose authority has been reinforced by the isolation of the region's rugged coasts and difficult terrain. Life in Skjolda is difficult and uncertain and for most of Aedeland's history its people have lived barely above subsistance giving rise to its fiercely independent raiding Víkingur culture. It was only been recently that rail and road projects have integrated the region socially and economically into greater Aedeland. Today's Skjolda's fishing and highland wool industries rival that of Nordaland.
	Háraland Aedeland's mountainous central lægrivöldfyrir is its least populous region. Its people, the Hárfólk, are closely related and historically aligned to the Víkingur of Skjoldland. Háraland was for most of its history been sparsely populated but has seen rapid urbanization the last century. Its largest urban center is Vintersæte. Its primary industries are chemicals and forest products.
	Mildeland Aedeland's most diverse lægrivöldfyrir is Mildeland. It is home to Aedeland's largest city and popular culture center, Ærilar. The hime-rike region of Aedeland's south western Aryas coast is home to Aedeland's manufacturing industry. The Mildeland peninsula is Aedeland's breadbasket.
	Greater Åland Greater Åland includes the isles of the Aereyjar, an island chain between Cykeria and Thultannia also known as the Chain of Vind. Major inhabited islands include Åland, Aetheros, Eressëa, Vestras, Maleficarion, Anteros, and Elysion. Aereyjar was settled by an western Aldsegian people that seperated from the eastern branch that would become the Aedelish sometime before the migration to Stoldavia. These native populations mixed with migrations of Emther and Aedelish Víkingur to create the distinctive Ålander culture. The Ålanders are a seafaring people and its primary industry is fishing.
	High Cykeria High Cykeria, Œztr Sikaland in Aedelish, is located on the southern tip of the Jorvic continent north of Anaria, Once a colony, Cykeria was fully integrated into Aedeland under the Technate. With over 95% of the population residing in Grænaborg, High Cykeria offers a unique blend of expansive territory with low population density. Cykeria's significance to Aedeland extends beyond its geographical expanse. Cykeria is an exonym derived from a corruption of the Aedelish síkaland which roughly translates as "our homeland". The native Cykerians are considered forebears of all Aldsegians. Greater Cykeria, however, is largely populated by Nordalander's who immigrated to escape persecution of the Greater Stoldavic Empire.
	Great Cykeria Great Cykeria represents a strategic expansion of Aedeland's territory. This expansion includes the entirety of the Arctic islands and the full extent of the Arctic ice cap, as defined by its maximum reach in 7610. Despite its vast area, it remains the least populated province in Aedeland. The province is blessed with exceptionally large mineral deposits, which have become a major boon to both the Aedelish economy and the national budget. The wealth of natural resources found here includes lead, cobalt, iron, platinum, and gold. These deposits are not only abundant but are also among the highest quality and most accessible to Anarian industry. The proximity of these resources to major industrial centers in Anaria makes extraction particularly lucrative, positioning Cykeria as a key player in Aedeland's economic landscape.

Economy

Aedelish economic policy is heavily influenced by economic theories developed by the Research Office in the early years of the Technate. These theories attempted to address the hypothetical economic situation that dominated Aedelish Häverist intelligentsia in which most goods can be produced in great abundance with minimal human labor needed. In his seminal work, Absurdities of Excess, Ødger av Estriðír argued that post scarcity, which he defined as freedom from subsistance, had been achieved by the industrialization of the late 7400s and that the consequences of ever-increasing excess productive capacity would present greatest challenge of the modern era. In Absurdities, av Estriðír posits that post-scarcity capitalism is a fraudulent economy of absurd taxation, customary pricing, unproductive jobs, and mindless entertainment obscured the seizure of surplus by an oligarchy. Socialism, if it isn't itself captured by oligarchy, simply gives the surplus away leading to, in av Estriðír's contention, self indulgence and destructive nihilism. Likewise, a policy of false scarcity justified either by a mythos of unsustainability which av Estriðír called "the terror of unreasonable nature" or the authority of oligarchic expertise in the case of Häverism and its derivatives is either a squandering or another obscuration. According to av Estriðír, a positive answer to the existential question of industry must go beyond nihilism, socialism, or false scarcity. The problem, argued av Estriðír and his disciples, the Forkunnr, is not excess but our insistence on preserving our outdated social technology. While av Estriðír acknowledged that maximalism would compound rather than solve the absurdities of excess, he argued that Aedelish social technology must be advanced to meet problems exasperated by the surplus. As such, he prescribed the actively culling the nihilistic and oligarchic tendency and dutifully reinvesting the the excess for the benefit of all.

Post-Technate Valfǫðr-sonr Economic Program is a system of production, distribution, and consumption that defies classification in any of the usual categories. It is not capitalism. It has does not possess the autonomous market that is characteristic of capitalism. Nor is it state capitalism: the government has very little direct say in economic matters. It is not socialism or communism. Absolute private property rights are considered to be critically essential and private profit still exists. Primary energy and mineral commodities are nationalized. Holders of unproductive assets, such as undeveloped real estate, are heavily taxed. Rents and usury are prohibited. Pro-civic behavior, such as marriage, fertility, civic engagement, and military service are economically incentivized while anti-social behavior is discouraged. Autoarchy, the elimination of unemployment, and the establishment of private housing for all are the primary economic policy goal of the Riksbank.

Banking

The state-owned Riksbank Æðelandr, or simply the Riksbank, was founded in 7654 and is headquartered at the Sørtarnland House in Ærilar. Its head is the Home Secretary. Whereas most monetary authorities set monetary policy by monetizing debt introduced into the economy through the financial industry, Aedeland sets monetary policy through interest-free loans introduced into the economy through productive industries. Regulation is done primarily through informal guidance, such as lending quotas, to regulate the supply of credit.

Currency

Since 7305, the national currency of Aedeland has been the Standarværdi, or Standard, which uses the symbol $. Though the Standard was until 7579 fixed to a standard 400 ounces of gold from which its name derives, the contemporary Standard is a fiat currency with a floating exchange rate. The Riksbank issues currency in denominations of 1, 5, 10, 20, 50, and 100 Standard. The Standard divides into 20 Sterling in denominations of 1 (1/20 of a Standard), 2 (1/10 Standard), 5 (1/4 Standard), 10 (1/2 Standard), and 20 (1 Standard). The Sterling divides into 12 pence, making 240 pence to a Standard. A mixed sum, such as 2 standard, 5 sterling, and 6 pence, was written as "2$5/6" and spoken as "two standard five and six" or "two standard five and sixpence". In everyday exchanges the Standard is considered a large sum and sums less than a Standard, such as "1/1" or "2/6" are spoken as "one and a penny" or "two and six pence".

Taxation

The Aedelish have long resisted taxation. For most of its history Aedeland had no formal taxation and instead each aett had to provide manpower for the so-called "common burdens" - a tradition retained in the contemporary national service. In the late first republic, the national government came to rely heavily on import duties and direct taxation on colonial subjects. Under the Technate, an unpopular direct progressive tax was implemented which was repealed early in the leadership of Ásgeirr av Rygir and replaced by a tax on imports and unproductive assets such as precious metals, collectibles, speculative real estate, currencies, luxury goods and unproductive land.

Citizen's Dividend

Aedeland has a large number of state-owned and state-licensed enterprises in communication, transportation, energy, valuable lands and natural resources. Revenue from these various state monopolies are redistributed as the fólk-fé, or citizen's dividend which provides all citizens with a basic income and serves as a social insurance. Only male citizens who complete national service are eligible to receive the base share. Married couples with at least three children are entitled to a higher dividend, one share per member of household, which is permanent if the husband works consistently until age 45. The dividend varies based on market conditions and there is no predetermined yield.

Healthcare

Aedelanders enjoy a high quality of life by first world standards. Aedeland's private medical system is one of the best in the world. Aedeland's boasts 51 physicians and 35.5 beds per 10,000 population. The average life expectancy is 87 years and Aedeland's fertility rate, at 4.34%, is far healthier than other Anarian countries which are consistently below the minimum replacement level of about 1.9 children per woman necessary for demographic stability.

Aedeland's healthcare policy is formulated in light of statistical evidence that a small proportion of the population is responsible for a very large percentage of total health spending. In fact, only one percent are a quarter of total demand on the healthcare system and five percent are responsible for over half of demand. Furthermore patients over the age of 55 represent more than half of total demand. The Aedelish healthcare system greatly reduces access to the chronically ill, those with self-inflicted conditions, the old-aged, and those requiring end-of-life care. Instead Aedeland is heavily invested in quality of care and preventative treatment. Aedeland invests most heavily in natal care which is primarily responsible for its high average life expectancy. Aedelish prenatal and neonatal medicine is among the most advanced in Gotha. Aedelish birthing centers provide inpatient intensive care from the earliest detection of pregnancy until weening.

Industry and Manufacturing

Aedeland excels in the production of automobiles, aircraft, machinery, arms, electrical equipment, and chemicals. Among Aedeland's largest companies is Harbard which manufactures heavy trucks, pickup trucks, and large automobiles, Fólkstigi which manufactures affordable consumer vehicles, Áreið which manufactures luxury and performance vehicles, Norðranarjosteʀl Andalvæpni (North Anarian Aviation) which manufactures aircraft, Val-tivar which manufactures munitions, Sigra Saðr which manufactures small arms, Œrinn which manufactures industrial machinery, Snar-liga which manufactures electrical equipment, and Nýsa which manufactures chemicals, and Nýráðr which is a advanced technologies company.

Aedelish manufactured goods are known for their rebuildable designs with heavy use of industry standard designs. Aedelish engineering theory places a high value on design lifespan, maintenance, and durability. Components are "over-designed" and great care is taken to ensure ease of service.

Agriculture and Fishery

Agriculture, as an important sector in Aedeland's economy, is heavily subsidized and protected. Agriculture in Aedeland is intensive, highly mechanized, and efficient by Stoldavian standards producing about 90% of food needs with only 5% of the labor force. Around two thirds of production is devoted to livestock, one third to arable crops. The three largest Aedelish agricultural products by value are milk and cream produced primarily in the west, fruits and vegetables from the south, and wheat from the north. Aedeland has a long fishing tradition. Coastal fishing by small boats, set nets, or breeding techniques acounts for about one third of the industry's total production, while offshore fishing by medium-sized boats makes up for more than half the total production. Deep-sea fishing from larger vessels makes up the rest. Aedeland is one of the few nations of Gotha that still supports commercial whaling using the derived oil primarily in the Aedelish aerospace industry.

Energy and Transportation

The state-run Mjallinar Company operates fourteen very-high-temperature pebble bed reactors normally generating about 88% per cent of Aedeland's electricity. There are two reactors under construction and more planned. Furthermore, thousands of small-modular reactors are used throughout Aedeland to power remote facilities, ships, and aircraft. The remainder of Aedeland's energy needs are met primarily by hydropower with a marginal contribution from geothermal facilities.

Aedeland has been at the forefront of nuclear propulsion technology. Aedeland's first mobile reactors were developed to transition the Aedelish navy from dwindling fossil fuels. Similar technology was utilized to power trains soon after. Aedeland pioneered nuclear-powered direct air cycle jet engines and ramjets - producing the first supersonic nuclear-powered production aircraft, the "Atgeir".

Eldiviðinn is Aedeland's largest producer and distributor of syngas which is widely used as a replacement for traditional fossil fuels. Syngas is a mixture of carbon monoxide (CO) and hydrogen (H2) that is used as a fuel gas produced from carbonaceous feedstocks, primarily peat.

Culture

Aedeland possesses a high trust society with almost universally shared values. This is largely the result of strict immigration limits and deportation schemes of the New Imperial Republic. Aedeland remains one of the most ethnically and linguistically homogenous nations of Gotha with 91.6% of Aedelanders simply identifying as Aedelish. Ethnic Aedelish Aldsegians are largely divided into three culture groups: the Hárfólk and Víkingur of central and western Aedeland who are closely related to the "old Aldsay" of Cykeria and considered the core Aldsegian peoples of Aedeland, the Bulé of northern Aedeland possessing very ancient northern Dölmer admixture, and the Alsæ and Ayren of southern Aedeland who possess a heavy admixture of southern Dölmer and Emther. Aedeland saw an influx of ethnic eastern Dölmer, mostly from the Stolvic Commonwealth, who immigrated primarily to the industrial regions of Nordaland where they were employed in technologically advanced industries and in the Technate's civil service. Ethnic Stolvic Dölmer continue to be over represented in the civil service and have largely resisted assimilating in to Aedelish culture which, combined with historic animosity between Dölmer and Aldsay, makes them frequently the focus of anti-immigrant sentiment which was once reserved for the historic Vittmarker minorities in northeastern Aedeland. Ethnic Achilleion Athves, Bulé Awawatu, and Tauri Meyistry minorities, remnants of Aedeland's former empire, are concentrated in Ærilar. Excepting recent Stolvic Dölmer emigres, Aedeland's immigrant cultures are well integrated into Aedelish society with many self identifying as Aedelish. Current law limits citizenship to ethnic status and requires all official business in Aedeland to be conducted in Aedelish. Non-Aldsay residing in Aedeland are properly referred to as Vesturmen, meaning Westerner, which is an accepted non-ethnic demonym.

Religion

The predominant religious belief in Aedeland is the Orkanan sect known as 'Salvede Trú' which is also known informally as the faith or the way. Its adherents are referred to as the faithful, Trúist, or followers of the way. 'Salvede Trú' means "the anointed faith" in Aedelish and the sect is often referred to as Orthodox Orkanan in, largely Aedelish, academic circles. Orkanan was first brought to Aedeland by the Stoldavic administrators who subjugated much of Western Stoldavia approximately 500 years ago. The schism of 7156 separated Aedelish Orkanist from Mellanhand Orkanan and over the course of four hundred years and compounded by only a peripheral initial exposure to Mellanhand Orkanan doctrine the Aedelish sect greatly diverged from its origins. Further, Aedelish Orkanist integrated disparate practices and pantheon of Cykerian nomads, the native Peratolian Orkanan and Tahanian Izhaic of Achilleio, the Aladian mystery cults of Tzeraka, the beauty cultist of Tauruças, Anuric warriors cults of the Hanniyyahs, and even Dlroch'veldr of the Wolgos that they encountered as they expanded the Aldsegian Empire. The result is a unique synthesis far removed from its origins.

Orthodox Orkanist are strict monotheist who believe Vind is an omnipotent and benevolent creator of all life. Unlike other branches of Orkanan, the Trúist personal conception of Vind as a corporal entity has been heavily influenced by the archaic Aldsegian "sky-father" god who in ancient Aedelish sagas has made several attested theophanies. Syncretism combining elements of the cosmic deities of Stellism and the various foreign gods known to the Aedelish into a heavenly council of lesser gods, created by Vind, who act in support of or against Vind's plan forms a moral basis. Even Dlrocha is recognized among this pantheon of "lesser gods" and it is he and his followers who stand in opposition to Vind in an ongoing supernatural war. Most of the Orkanan Scriptures are accepted and combined with the Æðelendingasögur and Eyrbyggja sagas form the canonical Codex Ærilaris.

Priests, called prestr, of the Church of Aedeland are not required to take vows of celibacy and are free to marry although those who chose to take a pietistic vow of celibacy are expected to remain celibate for the duration of their vow.  A two-day Sabbath is observed.  On the seventh day of the week, Aedelanders take a day of rest refraining from manual labor and enjoying relaxation and leisure.  The first day of the week is a day of corporate worship.  By law, all businesses are closed on both days but no law, other than social convention, requires idleness or prohibits certain activities over the sabbath. Every seven years in what is known as the release year, frihetsåret, is a greater sabbath, in which all debts are forgiven and lands are left fallow. Both the weekly and the yearly sabbaths are defining periods in Aedeland's political, economic, and social calendar.

Monasteries hold a dominant place in the church. Abbots, called bryti, hold episcopal authority and titles that would otherwise be held by a high priest and a secular judge.  Abbots are usually descended from the founder of their order and, in many ways, mirror the ancient secular political structure of Aedeland.  The Order of Ex. Adamnáin is recognized as holding supremacy over the other monastic orders which is exercised primarily within the judicial power of the church. Similar to mainline Mellanhand and Peratolian Orkanan, the Vegvísir (Wayfinder) is seen as the ultimate leader of the Order of Ex. Adamnáin and the larger pan-Aldsegian congregation.

Monastic life in Aedeland is open to all members of society and adherents are free to move in and out.  Typically, exceptional youths are sent to study at a monastic community, leave as young adults, and return in their old age.  Those who take monastic vows, called brother or broþer, are prohibited from cutting the hair of the head and drinking alcohol (excepting sacramental wine).  During periods of penance, monks are to shave the hair of the head, wear sackcloth, and fast.  It is common among some Aedelish orders to shave the hair of their heads completely or wear their hair short as an act of piety implying a state of perpetual penance with the implication that long hair is a hallmark of the impenitent.  As such, the Aedelish tonsure is no tonsure at all.

The materialist Aedelish monastic orders place a strong emphasis on scholasticism and are a dominant influence on all Aedelish schools and universities.  Furthermore, they embrace a secular and communal tradition that largely abandons the traditional isolation of monasticism. Under the Technate many materialist monastic groups adopted a cult of reason that abandoned all supernatural trappings of Orkanan. However, the new Førers have discouraged the purely secular brotherhoods and even banned some orders with overtly secular political attachments to the Technate. Still, secret orders of rationalists remain a powerful force in the Aedelish academy.

Transcendentalist ascetic practices are a subset of a tradition of temporary and permanent penitential exile called peregrinatio that combine traditions of pilgrimage and severe discipline.  These orders stand apart from the mainline Aedelish monasticism, rejecting their hierarchical structure and secularism.  The mendicant orders of Aetherion and Erebrion embrace the ancient Aldsegian tradition of itinerant holy men.  Followers of these orders take vows of poverty, celibacy, and compassion, do not marry, and are revered as holymen.  Similar to Aedelish monasticism, one’s devotion to a mendicant order may be temporary or lifelong and are often undertaken in conjunction with peregrinatio.  Members of the Aetherioni, known as dýrlingr or holy men, wear white sackcloth and engage in street preaching, social criticism, feeding the poor and caring for the infirm. Members of the Erebrioni, known as fylgja or "soul guides", wear black robes and care solely for the dead and dying and serve an important role as hospitaler and mortician in Aedelish society.

Language

Modern Aedelish is the dominant Aldsay language and derives directly from Old Aedelish which is characterized as a highly consistent and precise language still used by Aedelish academia and some official records of state. Modern Aedelish utilizes similar though less exacting grammar with complex compounding word forms and detailed syntax. The precision of Aedelish comes due to its extensive vocabulary with very precise definitions and its being highly inflected. The strict traditional Hárfólk dialects are closest to Old Aedelish while dialects of southern Aedeland are heavily influenced by nearby Anarian languages. The northeastern Aedelish dialects utilize so many Stoldavic loanwords that they are mutually intelligible with Wortsproke.

Naming Conventions

Aedeland uses the Stoldavic prepositional naming convention. Historically all Aedelanders were given a name at birth followed by a preposition identifying the ætt to which they belonged. Individuals of the same ætt with the same birth name were given additional names, either a dimunitive or restrictive appositive, to distinguish between them. The later are always honorifics though often disparaging. Foreigners and some Aedelanders who left their ætt would instead use their city or occupation. This same convention was adopted when ætt were replaced by districts under the Technate.

Examples (in descending formality):

• Óláfr av Stórraumer - Traditional Aedelish name for a man named Óláfr of the leading household of the Raumer, an ætt in eastern Skjoldaland.
• Óláfr inn digrir av Raumer - Traditional Aedelish restrictive appositive for a man named Óláfr who is either overweight or wealthy.
• Óláfr inn yngri av Raumer - Traditional Aedelish name for a man named Óláfr whose father has the same name.
• Óláfr av Raumer - Traditional Aedelish name for a man named Óláfr of the Raumer.
• Óli av Raumer - Traditional Aedelish dimunitive familiar nickname for a man named Óláfr.
• Óláfr inn smiðr av Ascolat - Mordern Aedelish name for a man named Óláfr from the district of Ascolat who works as a skilled tradesman.
• Óláfr av Ascolat - Modern Aedelish name for a man named Óláfr from the district of Ascolat, an industrial city in Nordaland.

Education

Whereas in most systems ninety percent of education resources go to the bottom ten percent of academic performers, Aedeland's education policy inverts this traditional education paradigm. Education is not mandatory in Aedeland and most students are taught at home. Most children are sent out at age six to live with neighbors or relatives. From age nine to adulthood, the Ungrkorps (Youth Corps) dominates the lives of Aedelish youth. While the primary purpose of the youth corps is to prepare young men for military service and young women for motherhood, the organization also serves a function in Aedelish society comparable to schooling. Formal schools outside the youth corps are highly competitive, even in the primary grades, and almost exclusively operated by religious orders. Only the most exceptional Aedelish youth are selected for formal education.

Although Aedeland's literacy rate exceeds 99% and Aedelish students consistently achieve exemplary test scores, university admission rates average less than 10% and less than 5% of young adults, aged 15-25 are enrolled in higher education. The University of Aulë, Aedeland's flagship university and most respected, accepts less than 5% of applicants.

Women's Rights

Aedelish society remains staunchly patriarchal and feminists groups have long campaigned against Aedelish cultural traditions. It is unusual and socially unacceptable for a married woman to work and, although there are no legal restrictions, women do not hold positions of authority. Aedeland has a long history of legalized prostitution and polygamy has been practiced sporadically though both were discouraged under the Technate and the the subsequent government.

Ætt and Distrikt

The historical unit of Aedelish society is the ætt. An ætt is a kin group or clan with roots in ancient Aedelish tribal groups. The ættsrett is ancestral land held by the ætt in allodium. The ættsrett has its origins in territories occupied by the one hundred supporters of Guðfriðr Veiðikonungr upon their arrival to the Vesturland. According to ancient Aedelish custom and laws, ancestrial land, called an Ættsrett, is held by the ætt in common and can not be partitioned. As an ætt grows it must either expand by displacing its neighbors, establish a colony, or by transferring its members to a smaller ætt. Each ætt contains several families and is largely self contained and under the authority of a council of elders, known as an ættþing. The elders of the ætt hold near absolute authority.

The growth of an ætt often necessitates expansion, traditionally achieved through displacement of neighboring Ætt or transferring members to smaller ones. Post the First Stoldavic Empire's collapse, this expansionist approach led to conflicts among Ætt. The dominance of Alesund forced Aedelmenn to seek new territories abroad in Åland, High Cykeria, Achilleio, Taures, and the Bulé Republics. Under the Technate, the Ætts were considered a inefficient hinderance to industrial progress and most were dissolved to be replaced by districts typically aligned with functional divisions comparable in many respects to company towns.

For over a hundred years workers have moved between districts connected by vocation rather than kinship. Some Ætts retain a less former association despite the loss of their ancestral ættsrett. However, tough economic conditions in the late Technate saw many Aedelmen move from ancestral homes to pursue work and within two generations most could not name the Ætt from which they came. However, Ætt culture survived among the wealthy and in the remote hinterlands. In modern Aedeland, a social division has emerged with an aristocratic class belonging to a historical Ætt and a large underclass belonging to a district.

Media

Newsprint remains the media of choice in Aedeland. While most hundreds produce their own newspaper, Ærilar's ÆRILYS is considered Aedeland's paper of record and claims the largest readership. Other popular national publications include the Sladder, a weekly tabloid covering Aedelish society, and the Leiðtogi, a daily newspaper on political and economic news.

Cinema is among the most popular modern art forms, largely supplanted the theater, and an important source of cultural cohesion within Aedeland. Aedelish cinema is known for its seriousness and aesthetically idealized style. Television has been outlawed in Aedeland as an asocial threat to public health.

Aedelish media is heavily censored by the Home Office. Censorship is primarily focused on works of entertainment that are deemed subversive or obscene. However, the Office also censors publishers who advocate on behalf of foreign entities or for treason against the Aedelish state. Furthermore, Aedelish law allows for severe penalties against publishing libel, slander, and demonstrably false information. However, Aedelish laws provide considerable protections for satire, academic, and political speech though these protections are limited to certain venues and formats. In general, speech delivered at an academic institution or an official political assembly is virtually unlimited and even beyond the limitations of libel. Likewise, political cartoons and comedy shows cannot be censored in any way not even by proprietors under Aedelish law.