Gate of Light

Gate of Light Tankha Alin
Flag	Coat of arms
Motto: Unity, Prosperity, Strength
Anthem: Heavenly Ray
Locator map
Capital city	Shwenaungnoeng
Largest city	Shwenaungnoeng
Official language	Onomo
Other languages	Wolgos creole
Ethnic group	Ewora - Wolgos
Religion	Cult of the Inner Light
Demonym(s)	Khudati, Light seeker
Government
Government Type	Kingdom
King	Minthari II
Prophet	Ayeip yanthu
Legislature	Hall of inner introspection
Establishment
Inner transformation	7657
Area
Total	120,309.57 km2 km2
Water %	1%
Population
Total	3,938,321
Density	32.73/km2
Economy
Economy type	Capitalist
GDP (total)	Ꞡ 9,280,936,195.96
GDP per capita	Ꞡ 2,356.57
Currency	Tashe ()
Inequality index
Development index
Other information
Time zone	+10
Driving side	right
Calling code
Internet code
Nation number	39

The Gate of Light, formerly the Kingdom of Khudat, emerged as a sovereign state in the mid-7650s. Historically, this nation predominantly followed Akchacknism until a significant shift occurred following the second Wolgos trek, which deposited a large community of Wolgos on Khudat. This change catalysed the rise of the Cult of the Inner Light across the island.

In 7622, a charismatic figure known as Alinyoun taquu (The Radiant One), originally Lughos H2regsunsunus, came to prominence. A handsome, young Wolgos man, he was well-known in the coastal communities as a wanderer who lived simply, often found contemplating nature and the cosmos, reciting his own mantras in serene settings such as caves, under trees, or by the beach's palm shadows. Initially, his following consisted of a small group of Khudat Ewora and Wolgos women who became his disciples and companions. Over time, his following expanded as more Wolgos and Erowa joined, attracted by his teachings.

A cult soon formed around Alinyoun taquu, establishing villages in the coastal hills dedicated to primitivist living, free love, and the exploration and control of one's animalistic instincts through meditation and mantras. The cult's growth throughout the kingdom was accelerated by its practices of free love, which reportedly included the persuasive use of Wolgos saliva.

The transformation of the kingdom into the Gate of Light occurred in 7657 when Queen Chaikun IV converted to the cult, bringing the royal family into the fold. Subsequently, the kingdom was restructured to adhere to the cult's precepts, with the queen assuming the role of protector of the faith and consort to Alinyoun taquu.

Today, the kingdom is led by King Minthari II, a young ruler from the cult. The cult has remained influential even after the death of Alinyoun taquu in 7681. His son, Ayeip yanthu, now leads the cult and serves as a close friend and advisor to King Minthari II. The was persuaded to join joined the Umbral Covenant to safeguard itself against Kamuran influence by Wolgos residents fearing for their safety and status. Despite deviating from traditional Dlroch'veldr practices, Hergom has accepted the kingdom, aiming to protect the significant Wolgos community and its allies. Under Hergom's protection, the Cult of the Inner Light has even spread beyond the kingdom's borders to other communities in Raia and Hergom itself.

History

Sagaing Dynasty

The Sagaing dynasty arose from the ashes of the Violet Insurrection, with General Zayar becoming Zayar the First of the Sagaing dynasty in 7352, 22nd of Suna. It is the current dynasty of the Gate of Light and the Khudati government in exile. The Violet Insurrection was a pivotal conflict that tore the former kingdom apart, leaving a power vacuum that various factions sought to fill. General Zayar, a distinguished military leader known for his strategic acumen and charismatic leadership, capitalized on the chaos. Rallying a diverse coalition of warriors, merchants, and scholars disillusioned by the previous regime's corruption and inefficiency, he led a series of decisive campaigns that culminated in his proclamation as the ruler of the newly formed Sagaing dynasty.

Appearance of Alinyoun taquu

Alinyoun taquu in 7633.

In 7622, a charismatic figure known as The Radiant One, or Alinyoun Taquu in the Khudati language, appeared in the coastal province of Mangala Myay. Not much is known about his early life, but it is claimed he was born to Wolgos parents who had been exiled to the islands during the Second Wolgos Trek. However, there is considerable uncertainty surrounding this account. Originally named Lughos H2regsunsunus, he adopted the name Alinyoun Taquu as he rose to local prominence between 7624 and 7627.

Alinyoun Taquu was a handsome and physically impressive young Wolgos man. He became well-known in the coastal communities as a wanderer who lived simply, contemplating nature and the cosmos. He charmed everyone he encountered, reciting his own mantras in serene settings such as caves, under trees, or by the beach's palm shadows. His actions, charisma, and likely attractiveness garnered him a local following among both the Wolgos diaspora and the native Khudati people, who became his disciples and companions.

Alinyoun Taquu's teachings emphasized simplicity, free love, spiritual friendship, contemplation, and a deep connection with nature. He spoke of enlightenment through inner peace and understanding, encouraging his followers to look within themselves to find the path of light. His mantras, often recited in tranquil settings, resonated with many who sought solace and guidance in a time of uncertainty and change.

As Alinyoun Taquu's reputation spread, more people were drawn to his teachings. His followers, a mix of Wolgos and Khudati, lived communally, sharing resources and supporting one another in their spiritual journey. They travelled with him, listening to his wisdom and spreading his message throughout the province. His teachings began to attract attention beyond the coastal communities, reaching the ears of provincial governors and local leaders. His growing influence did not go unnoticed by the royal court, setting the stage for his eventual encounter with Queen Chaikun IV.

Exhaltation of Queen Chaikun IV

Queen Chaikun IV in 7655

In 7653, the young Queen Chaikun IV toured the province of Mangala Myay, visiting provincial governors and receiving tribute. The queen heard of the strange foreigners that had settled in the coastal villages and requested their tribute. The charismatic Wolgos, now named Alinyoun Taquu, was one of those that presented tribute to the queen, arriving with an entourage of followers and meager gifts of fruits and a polished seed bead necklace. The court was offended, but the intrigued queen listened to the enigmatic and charming foreigner, whose presence was that of a wandering pauper.

The queen is said to have been enthralled by his wisdom stories and visited his followers' cave of contemplation. When she returned, the queen exclaimed to have seen the path of light and enlightenment, taking Alinyoun Taquu as her confidant and spiritual guide. Detractors suggest that a liaison between the queen and Alinyoun Taquu took place, and that’s when she became a follower. Supporters refute this and claim the relationship was purely spiritual.

Gate of Light

By 7657, Alinyoun Taquu had moved to the Serene Palace to tutor the queen and selected a commoner husband from his entourage for her, whom he considered a master of the path of light, causing a rift in the royal family. In the same year, various events rapidly took place. More royals came to the faith as more Inner Light Khudati and Wolgos teachers came to the capital and palace. Some royals died suspicious deaths suspected to be poisoning or violent murders, while others fled the capital altogether.

By the summer of 7657, most of the military brass of the kingdom had become indoctrinated into the Cult. Akchacknist temples were being converted into Cult of Inner Light temples, and their priesthoods were replaced by established followers, with Wolgos helpers assisting Khudati preachers in engaging congregations in massive orgies and prolonged physical and mental trials to bring them into the fold.

By the end of 7657, the kingdom was renamed the Gate of Light, and its administration became entirely theocratic after the queen officially converted to the faith.

Politics

Portrait of King Minthari II of the Sagaing dynasty, in the Serene palace.

The government of the Gate of Light calls itself an enlightened monarchy, serving the people spiritually and materially as the nexus between the celestial and the earthly. It believes it is bringing forth the light of prosperity and spiritual uplifting to its subjects. The government sees itself as the master guiding the people on their path towards exaltation and enlightenment, working to transform the way of life to facilitate the doctrines of the Inner Light cult.

Many changes have occurred in the last four decades. All villages have been reorganized into "communes of contemplation" where peasants are directed by "enlightened master explorers of the inner light" to fulfill the material needs of the nation and guide the peasants in their meditations, contemplations, and testing of their physical and spiritual elements to achieve progress on their own paths. Cities have been transformed into centers of high inner light exploration and exaltation, becoming giant temples and communes designed to serve the communal needs of the people and their spirits.

Deep social changes are promoted by the administration, encouraging transcendental social relationships of friendship, free love, sensuality, and peaceful coexistence. The administration seeks out those it considers plagued with negative emotions, aiming to help them purify their souls of emotions and feelings that may disrupt their path and that of the community as a whole. Violence, hate, and discord are given controlled avenues for release through ritualized events and deep contemplation of creation.

King Minthari II is the head of the government, while his advisor and friend, the Wolgos Ayeip Yanthu, heads the faith in the Gate of Light. Minthari II himself strives to be a paragon of the faith and leads by example with close tutelage by Ayeip Yanthu. The administration is completely composed of "master explorers of the inner light," a group of around a hundred Khudati and Wolgos followers of the cult considered to have achieved deep progress on their path.

Government in exile

Main article: Khudati government in exile

Forces opposing the transformation of the Kingdom of Khudat into Gate of Light have gathered themselves in a government-in-exile, currently residing in Kotah Ek, Sokoku. This government still marginally controls some areas of Khudat, where Gate of Light has poor coverage and support.

International Relations

• Hergom ep swekorwos: Hergom is a staunch supporter of the Gate of Light regime. It promotes the right of the Gate of Light to exist and praises the nation for making great strides in Human-Wolgos relations, showing the world a new way of coexistence and cooperation while recognizing the Wolgos' special uniqueness and place in the world. Hergom applauds the Gate of Light for providing refuge to thousands of Wolgos who had long ago become detached from their community. Hergom aggressively assists the kingdom with military aid and assistance. It also promotes deep economic ties between Hergom and the Gate of Light.