Cultures of Dhonowlgos

Wolgos Culture in Dhonowlgos

Tribalism

Wolgos tribalism traces its origins to the end of the Wolgos lordship period and the foundation of Dhonowlgos itself. As the lordships lost their military power and became subjects of monastic rule, they evolved over the next centuries. Leveraging their land holdings and common folk subjects, the lordships transformed from military entities into tribes. Before the year 3100, the Wolgos did not have clan or tribal names, often using only a single name and identifying each other by their origin and parentage. However, as lords began to enforce a stronger regional identity tied to their landholdings and families, they started giving their subjects the toponymic name of their lordship as a tribal name.

Clans began to develop within tribes by the mid-3300s, with villages or connected families adopting clan names to distinguish themselves within their tribes. This practice was promoted by tribal elites to further differentiate themselves from the common folk. Clans provided a way for elites to maintain their status and influence within the broader tribal structure. This system of clans within tribes created a layered identity for the Wolgos people, giving them a sense of belonging and a clear social hierarchy.

By the late 7400s, thousands of years of internal administrative boundary changes and the evolution of toponymy and the Wolgos language had erased many tribal connections to geographical locations. Indeed, some tribes had entirely relocated from their original geographical origins. This constant flux in territorial boundaries and the movement of tribes contributed to a complex and fluid tribal landscape. Despite these changes, tribal identities remained robust and integral to the social fabric of Wolgos society.

During the Dhonowlgos eras, tribal identities were not championed by the state. In fact, at many points in history, the monks attempted to stamp out or erase tribal identities with little success. Despite these efforts, tribal identities persisted and remained relevant, providing an alternative power structure and culture to monastic rule. Tribal identities, culture, and allegiances moderated the reach of monastic rule and outright prevented puritanical tendencies from the administration from completely stifling cultural and artistic expression. Tribal leaders often held significant influence, and their support was crucial for implementing state policies, ensuring that the state could not become too authoritarian.

Tribes and clans offered a sense of belonging and identity, creating social cohesion within the broader Wolgos society. They were integral in organizing community life, rituals, and traditions. Tribes preserved unique cultural practices, dialects, and artistic expressions that might have been lost under monastic rule. This cultural diversity enriched the overall Wolgos civilization. The decentralized nature of tribal society allowed the Wolgos to adapt more easily to changing environmental and political conditions. Tribes could relocate, merge, or split as needed, ensuring the survival and continuity of the Wolgos people.

Throughout history, the state, particularly the monastic administration, attempted to suppress tribal identities, seeing them as a threat to centralized control. However, these efforts met with limited success. Tribal identities provided an alternative power structure that moderated the reach of monastic rule and prevented puritanical tendencies from completely stifling culture and artistic expression. Tribes often preserved cultural practices and rituals that the monastic state viewed as unorthodox or subversive, thus maintaining a cultural resilience against homogenization.

Tribal identities played a crucial role in fostering artistic and cultural expression. The unique traditions, dialects, and artistic styles of different tribes enriched the Wolgos civilization. Tribal festivals, ceremonies, and rituals provided a platform for cultural expression and innovation, often in opposition to the more austere monastic regulations. This cultural vibrancy ensured that the Wolgos society remained dynamic and adaptable. Tribal allegiances and rivalries significantly influenced the political and social dynamics of Wolgos society. Tribal leaders often held considerable sway in local governance and could mobilize their members for collective action. These dynamics created a complex interplay between tribal and monastic authorities, leading to a more balanced and diverse political landscape. Tribal councils and gatherings became important venues for negotiating power and resolving conflicts, ensuring that no single authority could dominate the society entirely.

Art From Dhonowlgos

Fresco of Wolgos hunters hunting a bear with their barehand - circa -2000 CE	Vase of tortured souls - Common motifs during the -1800's to -1500's CE	Phallic symbology became more prominent by the year 1200 CE

Eokoesr Culture in the last years of Dhonowlgos

The story of the Eokoesr under the Wolgos in Dhonowlgos is a complex and multifaceted tale of survival, resilience, and adaptability under extreme conditions of oppression and dehumanization. The Eokoesr's societal fabric was irreparably torn apart by centuries of ruthless Wolgos rule. Their cultural identity and heritage were systematically erased, leaving them with no memory or record of their past. This cultural amnesia was a deliberate act of subjugation, aimed at eradicating any sense of unity or common history among the Eokoesr. As a result, their societal structure was reduced to a state of fragmentation, with individuals living in a constant state of flux, unable to form lasting associations or build a cohesive community.

The Eokoesr were condemned to perform grueling, unskilled labor, often in punishing environments. In the fields, they were reduced to the status of beasts of burden, performing backbreaking work from dawn to dusk. In mines, they faced hazardous conditions with little regard for their safety. In urban settings, their tasks were menial yet dangerous, involving cleaning up waste and undertaking other demeaning jobs.

Their living conditions were deplorable. They were denied proper clothing and were forced to endure the elements, often naked or barely covered with rough grass vests or tattered rags. Their shelters were primitive and unprotected, ranging from sleeping chained outdoors under heaps of hay to being crammed into bare, rudimentary lock-ups.

Society

In the absence of traditional family structures, the Eokoesr's concept of family was largely dictated by the whims of their Wolgos masters. Relationships were transient, often formed out of necessity rather than affection. However, the bond between Eokoesr mothers and their children emerged as a beacon of emotional connection amidst this turmoil. Mothers, in the brief time they spent with their offspring, endeavoured to instil a sense of identity and hope, often through subtle means such as patterns in the dirt or whispered words as promises or reunion after their inevitable separation. These acts were not just expressions of love but also acts of quiet rebellion against the erasure of their identity.

Forbidden from speaking, the Eokoesr developed a rich tapestry of non-verbal communication. This silent language, comprising hand signs, symbols, and patterns, was a testament to their ingenuity and resilience. It served as a tool for day-to-day communication and as a form of silent resistance against their oppressors. This system enabled them to cooperate covertly and maintain a semblance of social interaction in a world where their voices were forcibly silenced. Speaking, a basic human right, was forbidden for the Eokoesr under penalty of severe punishment. Some Eokoesr had their tongues cruelly cut out, rendering them mute, while others suffered cauterization of their vocal cords. These brutal practices served not only to enforce silence but also as a form of dehumanization.

Rest Days

The bi-monthly rest days for the Eokoesr under Wolgos rule in Dhonowlgos were rare and crucial interludes in their otherwise relentless and punishing existence. These days, while not acts of kindness from their oppressors, offered the Eokoesr a temporary respite from their gruelling labour and a chance to engage in some semblance of life, albeit under the ever-watchful eye of the Wolgos. On these traditionally designated days, the relentless pace of work and the constant pressure of survival momentarily ceased. The Eokoesr were temporarily relieved from their duties, granting them a brief period of reprieve. These days were essential for their mental and physical well-being, offering a much-needed break from the unceasing hardship of their daily lives.

During rest days, the Eokoesr were allowed a degree of freedom to use open fields for relaxation, something that was otherwise denied in their strictly controlled lives. The Wolgos, confident in their control and the Eokoesr's lack of will or ability to escape, permitted them to venture to nearby rivers or woods. These outings were a rare opportunity for the Eokoesr to experience a sense of freedom and to momentarily escape the confines of their oppressive environment.

The Eokoesr used these opportunities to congregate away from the prying eyes of their masters. In these gatherings, they could engage in social activities, converse through their system of non-verbal communication, and simply enjoy each other's company. For many, this was a time to reconnect with friends or family members from whom they had been separated.

One of the highlights of the rest days was the communal meal. The Wolgos provided basic provisions – loaves of freshly made bread, which they considered coarse, a salted mix of animal fat and meat gristle, cabbages, and other fresh vegetables for the Eokoesr to cook. Additionally, they were given a jug of cheap grain spirit to share. These meals, though modest, were a significant departure from their usual meagre and unappetizing diet.

The communal meals were more than just a physical nourishment; they were a rare occasion for the Eokoesr to come together in a communal setting, to share food and drink, and to experience a moment of collective joy. It was a time for storytelling, playing improvised games, trading small found items, and simply enjoying a moment of respite.

Demeanour

In the face of relentless cruelty and subjugation, the Eokoesr developed a coping mechanism rooted in stoicism. This unemotional façade was more than just a passive response; it was an active survival strategy in an environment where any sign of weakness could lead to increased brutality. The Eokoesr understood that displaying emotions, particularly distress, sadness, or anger, could make them targets for further mistreatment by their Wolgos masters. Their stoicism, therefore, became a protective shield, a way to maintain some semblance of dignity and personal integrity in a reality that constantly sought to dehumanize them. This stoic demeanor was not a natural state but a learned response to their environment. It was a testament to the Eokoesr's resilience and their ability to adapt to even the most inhumane conditions. By maintaining a stoic front, they were able to navigate the daily horrors of their existence with a degree of psychological protection.

The life expectancy of the Eokoesr under Wolgos rule was tragically short, a direct consequence of the severe conditions they endured. The combination of relentless labor, poor living conditions, and systematic abuse took a significant toll on their physical and mental health. Many Eokoesr did not live to see old age; their lives were often cut short by the extreme hardships they faced. Moreover, the Wolgos implemented a ruthless policy of terminating the Eokoesr who were too old or too weak to work. This policy of unceremonious termination was yet another aspect of their brutal subjugation. For the Eokoesr, growing old was not just a natural progression of life but a looming threat, as reaching an age where they could no longer labor effectively meant facing a grim and inhumane end at the hands of their oppressors.

In the face of such constant mortality, the Eokoesr developed their own forms of remembrance and mourning. These rites were understated yet deeply significant, carried out in a manner that would not attract the attention of their masters. When an Eokoesr passed away, their peers would quietly remember them, often sharing stories or anecdotes that captured the essence of the deceased's life. They would leave small tokens – a leaf, a pebble, or a flower – at the place where the person had died or where they had spent significant time. These tokens were not grand gestures but held immense personal and communal significance. They served as a way to honour the deceased and acknowledging their existence.

Variety of Eokoesr Experiences in the last era of Dhonowlgos

Deep Rural Eokoesr

In the remote highlands and isolated rural areas, the life of the Eokoesr was markedly different from their urban and industrial counterparts. These deep rural Eokoesr were often entrusted with a greater degree of autonomy, living on small farmsteads or pastoral lands owned by less affluent Wolgos families. These Eokoesr families lived in one-room cottages or hovels that, while basic, provided them with a semblance of privacy and stability.

The relationship between the Eokoesr and their Wolgos masters in these rural settings was more cooperative. The Eokoesr were responsible for tending to the land, livestock, and maintaining the homestead. In return, they were allowed to keep some of the produce and had a degree of freedom to manage their daily lives. This arrangement fostered a mutual dependency; the Wolgos relied on the Eokoesr for labor, and the Eokoesr, in turn, depended on their masters for protection and sustenance.

Family units were often kept intact, allowing the Eokoesr to form close-knit communities. Marriages and family bonds were recognized and respected, giving the Eokoesr hope for a stable future. The certainty that their children would be paired with others from similar backgrounds provided a sense of continuity and purpose. The Eokoesr in these areas could also own small possessions, decorate their homes, and engage in simple cultural practices that were otherwise suppressed in urban environments.

Interactions between the Eokoesr and their Wolgos masters were generally marked by a mild, detached dismissiveness. The Eokoesr were expected to show subtle reverence by offering simple gifts such as fruit or handmade items, demonstrating their gratitude and loyalty without appearing obsequious. The Wolgos reciprocated with small acts of kindness, such as sharing alcohol, gifting useful items like fabric or iron nails, and refraining from interfering in the personal lives of their Eokoesr workers.

While fraternization was minimal, there was a level of detached respect that made life slightly more bearable for the Eokoesr in these regions. The Wolgos understood that overly harsh treatment could disrupt the delicate balance of their rural enterprises, so they maintained a pragmatic approach to their relationship with the Eokoesr, ensuring that both parties could coexist with relative peace and stability.

Town Eokoesr

In the towns and urban centers, the Eokoesr experienced stricter control and harsher living conditions. They were assigned menial, degrading tasks such as waste collection, street cleaning, and other forms of manual labor that kept the urban environment functioning smoothly. Their living conditions were typically cramped and unsanitary, with multiple Eokoesr crammed into small, poorly maintained dwellings.

The constant presence of Wolgos overseers ensured that any semblance of resistance was quickly and brutally suppressed. Town Eokoesr were subject to frequent inspections, and any signs of disobedience or dissent were met with swift and severe punishment. This created an atmosphere of fear and repression, where the Eokoesr had little opportunity for personal freedom or expression.

Despite these oppressive conditions, the town Eokoesr developed underground networks of support. These networks were crucial for their survival, providing a means to share resources, offer emotional support, and assist one another in times of need. Communication was primarily through their non-verbal language, which allowed them to cooperate covertly and maintain a semblance of social interaction.

These networks also facilitated the sharing of information and the preservation of cultural practices. While the risk of discovery and punishment was ever-present, the Eokoesr found solace and solidarity in these covert activities. They learned to navigate their harsh environment with resilience and ingenuity, finding small ways to assert their humanity and maintain their sense of identity.

Industrial Eokoesr

The industrial Eokoesr, who worked in the harshest environments like the cinder plains, quarries, and mines, faced some of the most grueling and dangerous conditions. These Eokoesr were often subjected to backbreaking labor in extremely hazardous settings, with little regard for their safety or well-being. The cinder plains, characterized by volcanic rock and treacherous terrain, required the Eokoesr to lay pipes and engage in other industrial activities to generate steam for Wolgos industry. The quarries and mines were equally perilous, with constant threats of cave-ins, toxic fumes, and other occupational hazards.

Industrial Eokoesr lived in squalid conditions, often housed in overcrowded barracks or crude shelters near their work sites. Their diet was meager, consisting of the bare minimum needed to sustain their labor. They had no personal possessions or comforts, and their lives were dominated by the relentless demands of their work.

The brutal environment of the cinder plains, quarries, and mines left the industrial Eokoesr with little hope or respite. Injuries were common, and those who became too weak or disabled to work were often discarded without mercy. Despite the dire circumstances, there was a faint hope among some Eokoesr that an injury might lead to being sold cheaply to a rural Wolgos family, where life, although still hard, would be less brutal.

The relationship between the industrial Eokoesr and their overseers was one of sheer domination and exploitation. The overseers were typically harsh and unyielding, driven by the need to maximize productivity at any cost. Acts of kindness or leniency were virtually nonexistent, and the Eokoesr were treated as expendable resources rather than human beings.

Bridge Eokoesr

The Eokoesr assigned to bridges lived in small, rudimentary hovels often attached to the bridges themselves. These hovels were basic structures, providing minimal shelter from the elements. Typically, these Eokoesr were either individuals who had suffered injuries, rendering them less suitable for more labor-intensive tasks, or small families. They were responsible for the upkeep and repair of the bridges, ensuring that these crucial points of infrastructure remained in immaculate condition. This included tasks such as clearing debris, fixing structural damage, and maintaining the surrounding area.

Life for the bridge Eokoesr was marked by severe deprivation. Acts of piety and charity from the Wolgos were rare, leading to widespread malnutrition and hardship among these custodians. They were expected to debase themselves and beg for sustenance, providing amusement to passing Wolgos who might reward them with food or trinkets but never with coin. The suffering of the Eokoesr was perversely seen as part of the aesthetic beauty the Wolgos wanted to imbue into their bridges, a stark display of dominance and control.

Larger bridges often had whole families or even multiple families chained to them, providing a grander and crueler source of amusement and beauty for the Wolgos. These families, bound to the bridge, became a living testament to the Wolgos’ control and the Eokoesr’s subjugation. The sight of these families begging and suffering was intended to enhance the grandeur of the bridge, turning it into a macabre spectacle for travelers.

Despite their physical confinement, bridge Eokoesr found ways to create a semblance of community and connection. They developed a unique form of silent communication using hand signals and gestures, enabling them to cooperate and support each other without drawing the attention of their Wolgos overseers. The bridges themselves often had small shrines, which the Eokoesr maintained with great care. These shrines were focal points for the spiritual life of the Eokoesr, who found solace in the rituals and prayers associated with their upkeep.

Examples of Eokoesr Life in Old Dhonowlgos

A Day in the Life of a Bridge Eokoesr	A Day in the Life of a Deep Rural Eokoesr	A Day in the Life of a Town Eokoesr	A Day in the Life of an Industrial Eokoesr	A Day in the Life of an Eokoesr Woman in a Women’s Chamber
				Women’s Chamber were what hospitals were called in old Dhonowlgos as they were usually fully staffed by female Wolgos physicians
Dawn As the first light of dawn breaks over the horizon, the bridge Eokoesr awaken from their fitful sleep. They are chained to the bridge, with heavy iron manacles around their ankles or wrists, limiting their movements to the immediate vicinity. The bridge, an imposing stone structure adorned with phallic monoliths and ornate shrines, stands as both their prison and their home. They huddle together in their hovel, a small, damp, and cold space beneath the bridge that offers scant protection from the elements. Their naked bodies shiver in the early morning chill, their skin exposed to the biting wind. Their day begins with a ritual of cleaning and maintaining the bridge and its shrines. Despite their dire circumstances, the Eokoesr take pride in their work, knowing that their efforts are crucial to the maintenance of these important structures. They sweep away debris, scrub the stone surfaces, and polish the shrines, all while working in silence or communicating through subtle hand gestures and body language. Morning As the sun rises higher, the first travellers begin to cross the bridge. The Eokoesr must be ready to perform their acts of debasement and humiliation to amuse the Wolgos passers-by and to beg for sustenance. They adopt postures of submission, bowing low, groveling, and making exaggerated gestures of supplication. Their nakedness adds to their sense of vulnerability and humiliation, as they are forced to expose their frail, emaciated bodies to evoke pity and underscore their suffering. Their acts of debasement are not merely performances; they are desperate attempts to elicit charity from the Wolgos. The Eokoesr are acutely aware that their survival depends on the whims of those who cross the bridge. Occasionally, a Wolgos traveller might toss them a scrap of food, a piece of cloth, or a small trinket. More often, however, they are met with disdain, mockery, or outright cruelty. Some travellers find perverse amusement in taunting the Eokoesr, spitting at them, or throwing rocks to see them flinch and cower. Midday Around midday, an abbey monk arrives. This visit is a double-edged sword for the Eokoesr. The monk brings meager rations – often stale bread, a few wilted vegetables, or a small portion of gruel – and distributes them with a perfunctory blessing. The rations are never enough to fully satisfy the hunger of the Eokoesr, and they must ration their meagre portions carefully. The monk also provides a few candles for the shrines, a gesture that underscores the Eokoesr's role in maintaining the sacredness of the bridge. The monk's visit is also an opportunity for the Eokoesr to receive a semblance of spiritual solace. The monk might recite prayers, offer blessings, or light the shrine candles, creating a brief moment of respite and connection to the divine. However, this spiritual interaction is also a reminder of their subjugation, as the monk’s presence reinforces the religious justification for their suffering and servitude. Afternoon As the day progresses, the Eokoesr continue their maintenance tasks and beg for alms from the passing travellers. The afternoon is often the hardest part of the day, as the sun can be harsh, and the foot traffic across the bridge may dwindle. Hunger gnaws at their bellies, and the strain of their chains wears on their bodies. They must endure, knowing that any lapse in their efforts could result in even harsher conditions or punishment. To attract attention and hopefully some charity, the Eokoesr engage in more extreme acts of debasement. They contort their bodies into pitiful shapes, pleading with their eyes and gestures for any scrap of kindness from the passers by. These displays are not just for survival but also a grim form of entertainment for the Wolgos, who view their suffering as a representation of the order and beauty of their society. Evening As evening approaches, the Eokoesr prepare for the night. They clean the bridge one last time, ensuring that it remains immaculate. They tend to the shrines, lighting the candles provided by the monk and making sure that everything is in its proper place. This task is performed with a sense of reverence and duty, as they believe that maintaining the shrines might bring them some favour, however slight, from the gods or their Wolgos masters. The bridge becomes quieter as night falls, and the Eokoesr retreat to their hovel. They share whatever meagre food they have managed to gather or save, eating in silence or engaging in muted, cautious conversations. These moments are precious, as they provide a brief respite from the harsh realities of their existence. They share stories, offer comfort to one another, and maintain the bonds of their small community. Night As darkness envelops the bridge, the Eokoesr settle down to sleep, huddled together for warmth. They dream of pleasant past memories and the few glimmers of happiness they may have experienced in life. Their dreams are filled with fleeting glimpses of hope and the memories of the whispered stories of solace, long lost family or friends. Their sleep is often interrupted by the cold, by the occasional noises of nocturnal travellers, or by the ever-present fear of mischievous Wolgos. Yet, they endure, finding strength in their shared suffering and in the small acts of kindness they share that define their lives.	Early Morning As dawn breaks, the Eokoesr family begins their day in their modest one-room hovel, which, though simple, provides a degree of privacy and protection from the elements. The hovel, built from stone and thatch, is a far cry from the bare lock-ups and outdoor sleeping arrangements common elsewhere. Inside, the family has managed to collect some basic possessions, including handmade wooden stools, a single table, and bed boxes filled with straw and covered with patchwork blankets. The father rises first. He is a strong, resourceful man who has earned a measure of respect from his Wolgos overseers through years of hard, reliable work. He quietly stokes the embers in the hearth, warming the room before his wife and children wake. The family shares a simple breakfast of coarse bread, foraged berries, and a precious egg, a modest but nourishing start to the day. Morning Chores By the time the sun has fully risen, the father and his teenage son are already at work. They head out to the fields to tend to the livestock—sheep, goats, and a few cattle that belong to their Wolgos masters. The family’s workday is long and physically demanding, but it is interspersed with moments of relative freedom and interaction with nature. They ensure the animals are fed, watered, and moved to fresh grazing areas, and they also repair fences and check for any signs of predators. While the men are out in the fields, the mother and their young daughter tend to the vegetable garden. They grow a variety of hardy crops that can withstand the highland climate, such as potatoes, carrots, and cabbages. The produce from this garden supplements their diet and provides a small measure of self-sufficiency. Midday At midday, the family takes a short break. The father and son return from the fields, and the family gathers for a brief meal. They often prepare a simple stew from the vegetables they grow and whatever meat they can occasionally acquire, either from their own livestock or through the kindness of their Wolgos masters. This meal is a precious time for the family to be together, share stories, and enjoy each other's company. Unlike the urban Eokoesr, who often eat alone or in silence, the deep rural Eokoesr maintain a semblance of normal family life, albeit within the constraints imposed by their Wolgos overseers. Afternoon The afternoon is filled with a variety of tasks. The father and son continue their work with the livestock, while the mother and daughter take on domestic chores. The mother is skilled in weaving and spends part of her afternoon making coarse tunics from the wool sheared from their sheep. These garments are essential for the family’s comfort during the harsh highland winters. The daughter, now of courting age, is already mastering the skills she will need to contribute to the household. She helps her mother with the weaving, gathers firewood, and fetches water from a nearby stream. Her work is less strenuous than that of her parents, but it is equally vital. Interaction with Wolgos Owners In the late afternoon, the Wolgos owners, a stern but fair family, come to inspect the work. The Wolgos head of the household, with his imposing figure and authoritative demeanor, observes the progress with a critical eye. He occasionally offers terse words of approval or correction, ensuring that the Eokoesr understand the standards expected of them. His wife, though less severe, maintains a detached demeanor, treating the Eokoesr with a distant indifference. On some days, the interaction is less pleasant. If the Wolgos are displeased with the work or if there have been any lapses, punishment can be swift and severe. The Wolgos owner might demand additional tasks be completed or impose physical punishment to maintain order and discipline. These moments of brutality are a stark reminder of the precarious nature of the Eokoesr's existence. There are also times when the Wolgos owner's sons, young men of assertive and sometimes aggressive nature, take an interest in the Eokoesr young woman. These visits can be unsettling, Specially for the young Eokoesr woman who is keenly aware of the unspoken expectations and the risks of drawing their attention. Evening As dusk falls, the family finishes their work and returns to their hovel. The evening meal is prepared, often a repeat of the midday stew with added foraged herbs to enhance the flavor. This meal is more leisurely, allowing the family to unwind after a long day. In the quiet of the evening, the family gathers around the hearth. The father sometimes carves wooden figures or tools, while the mother continues her weaving. The children listen to their parents' stories or gossip about other nearby Eokoser families like theirs, their Eokoesr acquaintances or poke fun at their masters. Night Before bed, the family tends to any remaining chores, ensuring the livestock are secure for the night and the fire is banked to keep the hovel warm. They sleep close together for warmth and comfort, the rhythmic breathing of their loved ones a soothing presence in the darkness. Though their lives are hard and their freedoms limited, the deep rural Eokoesr find ways to maintain their dignity and humanity. Their existence is a delicate balance of labor and leisure, of subservience and subtle defiance. They live under the constant shadow of their Wolgos masters, yet within their small, close-knit family and community, they carve out moments of connection and joy, sustaining them through the long, difficult days.	Early Morning The day begins before dawn in the cramped and filthy lock-up that serves as their sleeping quarters. The lock-up is a bare brick, cold room with no windows, offering little protection from the elements, warmth by its proximity to the buildings main hearth. Eokoesr are chained to the walls, and the floor is covered with straw that barely covers the grimy cold floor, creating a stench that never truly goes away. There is no privacy, and the chains restrict their movement, making even the simplest tasks difficult. As the first light of day filters through the cracks in the walls, the Eokoesr are awakened by the sound of a harsh bell rung by their Wolgos owner or overseer. They quickly scramble to their feet, knowing that any delay could result in a beating. Without the comfort of clothes, they are exposed to the chilly morning air, their bodies covered in dirt and grime from the previous day's labour. Morning Chores The Eokoesr are led out of their lock-up and immediately set to work. Their tasks are varied and gruelling, reflecting the needs of the bustling town. They clean the streets of waste, both human and animal, ensuring that the town remains pristine for its Wolgos inhabitants. This work is particularly degrading, as they must handle excrement and other filth with basic tools or their their bare hands, often in full view of passing Wolgos. In addition to street cleaning, the Eokoesr are responsible for maintaining the homes and public buildings of the town. This includes scrubbing floors, washing walls, and cleaning up after the daily activities of the Wolgos. The work is relentless, and there is no room for error; a poorly cleaned area can result in severe punishment. Midday By midday, the Eokoesr are given a brief respite to eat. Their meal consists of scraps and leftovers from the Wolgos households, often spoiled or barely edible. They gather in a small, dirty courtyard where they are fed from troughs or old dentel metal pots, much like livestock. The food provides little nourishment, but it is enough to keep them going for the rest of the day. During this break, the Eokoesr are allowed to converse quietly among themselves. These brief moments of social interaction are vital for their well-being, allowing them to share their experiences and offer each others support. However, they must be cautious, as any sign of discontent or plotting can lead to harsh repercussions. Afternoon The afternoon brings more of the same gruelling work. The Eokoesr are dispatched to various parts of the town to continue their cleaning duties, repair infrastructure, or assist in the markets. They are often required to carry heavy loads, transport goods, or perform other physically demanding tasks. Their presence is ubiquitous, yet they remain invisible to the Wolgos, who regard them as little more than tools. The Eokoesr are subjected to constant verbal abuse and occasional physical violence from the Wolgos, who use them to vent their frustrations or assert their dominance. The Eokoesr have learned to keep their heads down and avoid eye contact, minimizing the chances of drawing unwanted attention. Evening As the day draws to a close, the Eokoesr are once again herded into their lock-ups. Exhausted and sore from the day's labour, they collapse onto the straw-covered floor. The chains are reattached, limiting their movement and ensuring that they cannot escape. The lock-up is overcrowded, with barely enough space for everyone to lie down, let alone move around. In the dim town light filtering through and against the warm wall directly bedding the hearth of a building, they share stories and memories, finding solace in the company of their kin. They speak in hushed tones, enjoying bittersweet stories or jokes. Rest Days Every eleventh day, the Eokoesr are granted a brief respite from their labours. Rest day is a time they look forward to with a mixture of hope and desperation. On this day, they are allowed to leave the confines of their lock-up and gather in a designated field or courtyard. These days offer a rare opportunity for the Eokoesr to relax and enjoy a moment of relative freedom. They are given basic provisions – loaves of bread, salted animal fat, and a jug of cheap grain spirit. Though meagre, these provisions are a welcome change from their usual diet of scraps. The communal meal is a highlight of rest day, providing a moment of joy and camaraderie. During these gatherings, the Eokoesr exchange gossip, share stories, and offer each other comfort. It is a time for them to reconnect with friends and family members who may be separated by their daily tasks. Trials and Humiliations The life of a town Eokoesr is fraught with trials and humiliations. They are constantly exposed to the brutality and capriciousness of their Wolgos masters. They witness the suffering of their kin and endure countless acts of debasement designed to strip them of their dignity and humanity. Public humiliation is a common tool used by the Wolgos to reinforce their dominance. Eokoesr are often forced to perform degrading tasks in front of crowds, such as crawling on their hands and knees, mimicking animals, or performing menial jobs while being jeered at and mocked. These acts are intended to break their spirit and reinforce their subjugation. The Eokoesr are also subjected to horrific punishments for any perceived infractions. Mutilation is a common method of control; tongues are cut out to enforce silence, or vocal cords are cauterized. Some Eokoesr are even chained by metal rings drawn through the soft skin under their tongues, binding them through their jaws. This brutal practice not only restricts their movement but also serves as a constant reminder of their subjugation.	Early Morning The day begins in the predawn darkness. Industrial Eokoesr are housed in large, cramped barracks near their work sites. These barracks are poorly constructed, offering little protection from the elements, and are overcrowded with Eokoesr packed in tightly. There are no beds, only rough wooden planks or the cold, hard floor to sleep on. The barracks are filled with the stench of sweat, grime, and industrial fumes, making it difficult to breathe and rest properly. A loud, piercing horn signals the start of the day. The Eokoesr, exhausted from the previous day's labour, are jolted awake and quickly rush to line up outside their barracks. They are given a meagre breakfast consisting of stale bread and thin gruel, which provides just enough sustenance to keep them going. Occasionally, they might receive an egg as a rare addition to their diet. Morning Shift After the brief meal, the Eokoesr are herded to their work sites. The mines and quarries are dark, dangerous places where the risk of injury or death is ever-present. The Eokoesr descend into the depths of the earth, navigating narrow, unstable tunnels and shafts. Their tasks include breaking rocks, hauling heavy loads of ore, and operating primitive machinery under the watchful eyes of Wolgos overseers. In the cinder plains, the Eokoesr are tasked with laying and maintaining steam pipes for industrial use. The volcanic rock plains are treacherous, with sharp rocks and hot steam vents creating a hazardous working environment. The Eokoesr must be constantly vigilant to avoid serious injury or death. The work is physically demanding and monotonous, with no room for error. The overseers are quick to punish any perceived slackness or mistakes, often using whips or other implements of torture. The Eokoesr learn to endure the pain silently, knowing that any protest or resistance will only result in harsher punishment. Midday A short break is granted at midday, allowing the Eokoesr a brief respite to eat and rest. Their midday meal is just as meagre as breakfast, typically consisting of more stale bread, legume stew soup, and occasionally some scraps of questionable meat or vegetables. The Eokoesr gather in small groups, eating quickly and silently, exchanging only the most necessary of gestures and signs. This break is also a time for the Eokoesr to tend to their injuries, using whatever limited resources they have to clean and bandage wounds. There is no medical care provided, and many Eokoesr suffer from untreated injuries and illnesses that weaken them over time. Afternoon Shift The afternoon shift begins with another blast of the horn, signaling the Eokoesr to return to their labor. The work continues with the same intensity and danger as the morning shift. In the mines and quarries, they dig deeper and harder, pushing their bodies to the limit. In the cinder plains, they lay more pipes and repair existing ones, all while navigating the treacherous terrain. Throughout the day, the Eokoesr face constant hazards, from cave-ins and rockfalls in the mines to steam burns and heat exhaustion in the cinder plains. The overseers show no mercy, driving the Eokoesr to work harder and faster, with little regard for their safety or well-being. Evening As the sun sets, the Eokoesr are finally allowed to stop working. Exhausted and sometimes injured, they make their way back to the barracks. The return journey is slow and painful, with many Eokoesr supporting each other as they walk. Upon reaching the barracks, they are given a small portion of food, similar to their midday meal. In the dim light of the barracks, the Eokoesr tend to their wounds, share what little comfort they can, and prepare for another day of toil. The conditions in the barracks offer no real relief, but the camaraderie among the Eokoesr provides a small measure of solace. They speak in hushed tones, using their non-verbal communication to share stories, offer support, and maintain their sense of community. Rest Days Every eleventh day, the Eokoesr are granted a rest day, a brief reprieve from their relentless labor. On these days, they are allowed to leave the confines of the industrial sites and gather in designated areas. Here, they can experience a rare moment of freedom, away from the watchful eyes of the overseers. These rest days are precious, providing a chance for the Eokoesr to reconnect with friends and family, share communal meals, and enjoy some semblance of normalcy. The meals, though still modest, are a welcome change from their usual diet. They receive fresh bread, salted animal fat, and unlike other Eokoesr copious amounts of cheap grain spirit, allowing them to indulge in a small feast. During these gatherings, the Eokoesr engage in storytelling, play improvised games, and exchange news and messages. These moments of respite are crucial for their emotional well-being, offering a brief escape from the harsh realities of their daily lives.	Early Morning The day begins before dawn. Eokoesr women rise from their modest sleeping quarters within the confines of the Women’s Chambers (As hospitals were called in old Dhonowlgos). Unlike the bare, harsh environments of other Eokoesr, these quarters, though still simple and stark, offer relative comfort. The women sleep on rough, cotton-filled mattresses with woollen blankets, and there are wooden stools and a single table for their use. The atmosphere is austere, but they are provided with basic clothing—simple tunics that offer dignity and protection from the elements. A bell tolls, signalling the start of the day. The Eokoesr women quickly prepare themselves, tidying their sleeping area and ensuring they are presentable for their duties. Breakfast consists of a small loaf of bread, a boiled egg, and a cup of thin bone broth. This meal is more substantial than what many Eokoesr experience, providing them with the energy needed for the demanding day ahead. Morning Duties Their first tasks involve cleaning the Women’s Chambers. This includes sweeping the floors, dusting surfaces, and ensuring that the areas where the Wolgos women physicians work and live are pristine. Hygiene is paramount in these chambers, and the Eokoesr women meticulously scrub every corner to maintain the high standards required by their Wolgos overseers. Once the initial cleaning is completed, the Eokoesr women assist with the morning routines of the Wolgos women physicians. This might involve preparing herbal remedies, organizing medical supplies, or setting up for the day’s medical procedures. They also help in the kitchens, preparing simple meals and ensuring that the food and water supplies are adequately stocked. Mid-Morning By mid-morning, the Women’s Chambers come to life with activity. The Wolgos women physicians begin their rounds, attending to patients and conducting medical procedures. The Eokoesr women play a supportive role, acting as nurse aides and assistants. Their tasks include providing basic care and hygene to patients. One of their crucial duties is assisting in the care of elderly Wolgos who are too infirm to embark on their final pilgrimage. The Eokoesr women help with feeding, bathing, and providing comfort to these patients. Despite the often harsh attitudes of their Wolgos mistresses, some Eokoesr women take pride in their ability to provide compassionate care, finding a sense of purpose in their work. Midday Break The Eokoesr women are allowed a brief midday break. They gather in a small, secluded area within the chambers to eat a simple meal of bread, cheese, and a piece of fruit. This break is a rare moment for them to relax and converse quietly among themselves. Afternoon Duties The afternoon is a continuation of their morning tasks, with an added emphasis on more intensive medical procedures. Eokoesr women might assist in surgeries by helping to restrain patients, holding instruments, and applying bandages under the close supervision of the Wolgos physicians. Their presence is crucial in maintaining the cleanliness and efficiency of the procedures. In addition to medical tasks, they also handle more menial but essential duties, such as laundry and the disposal of medical waste. The work is physically demanding, but the environment is a world removed from the hazardous mines or cinder plains. Evening As the day winds down, the Eokoesr women begin their final cleaning duties, ensuring the Women’s Chambers are spotless for the night. They prepare the evening meals for the Wolgos women and help set up the quarters for rest. Before retiring to their own quarters, the Eokoesr women attend to their personal hygiene and care. They share a communal wash area where they can clean themselves and their clothing. This routine, though modest, provides a sense of normalcy and personal dignity. Respite and Reflection Every eleventh day, the Eokoesr women also benefit from the rest day. On these days, they are allowed to venture into the gardens surrounding the Women’s Chambers. Here, they can sit under the trees, talk quietly, and enjoy a moment of peace away from their daily responsibilities. These rest days might also bring the opportunity to visit other Eokoesr yards or field, and even meet Eokoesr men despite their less fortunate lives.