Bule

Bule Republic Folkeveldet Bule
Flag	Coat of arms
Motto: "Å bevare den gyldne horisonten av velstand" - "Preserving the golden horizon of prosperity"
Anthem: Kor av nybyggere - Chorus of the settlers
Locator map
Capital city	Solbergstad
Largest city	Norlingstad
Official language	Aedelish
Other languages	Aedelish Patois and Native languages
Ethnic group	Aldsay - Awawatu
Religion	Orkanan - Naskel
Demonym(s)	Bubale, Adalu
Government
Government Type	Unitary Republic
President	Lars Bergstrøm
Prime Minister	Henrik Nordahl
Legislature	Senate of Bule
Establishment
Declaration of Independence	tbc
Area
Total	5,004,823.07 km2 km2
Water %
Population
Total	74,159,966.77
Density	14.82/km2
Economy
Economy type	Capitalist
GDP (total)	Ꞡ 381,330,549,154
GDP per capita	Ꞡ 5,142
Currency	Bule Skilling (skilling-bule.png)
Inequality index	25.5
Development index	0.875
Other information
Time zone	tbc
Driving side	right
Calling code	tbc
Internet code	.bl
Nation number	{{{nation number}}}

Bule, officially the Bule Republic (Aedelish: Folkeveldet Bule), is a country.

History

Antiquity

Great Aladian pyramid of Siri

The Aladian Civilization, an ancient and enigmatic society, left an indelible mark on history with its grandeur, complexity, and cultural distinctiveness. Its ancient homeland nestled in the ovestan bay around the Lephoo delta region on the continent of Tzeraka, the Aladian Civilization was a realm of wonders and intricacies that fascinated explorers and scholars alike.

The Aladian Civilization thrived for millennia, its origins lost in the mists of time. While the peak of Aladian power and influence is estimated to have occurred approximately five centuries before the arrival of Simal outsiders, the legacy of this civilization endured for generations. It was Captain George Blackstone's encounter with the Byrizi or Aladians as he called them in 7278 that provided the outside world with a glimpse into the grandeur and complexity of their society.

One of the most striking aspects of the Aladian Civilization was its architectural prowess. The tuins of the city of Utur, in particular, stood as a testament to their engineering and artistic achievements. Its megalithic palaces, temples and great pyramids of Siri, showcased the Aladians' mastery of construction and design.

The Aladian society was marked by a unique social hierarchy. At its zenith was a small ruling caste, comprising priests and courtesans. They held sway over the fate of the nation and guided its destiny. The majority of Aladians belonged to the vast class of commoners, responsible for upholding the daily functioning of the civilization. At the lowest rung were the Awawatu slaves, referred to as the Qara, who toiled under the rule of the Aladian elite.

To maintain control and order, the elite employed intricate governance systems. Polygyny was a common practice, enabling elite men to take multiple wives, often from lower social strata. The management of offspring from the commoners and Qara involved practices like culling and castration, aimed at maintaining specific sex ratios. In their pursuit of civil harmony among the lower castes, the Aladian society even sanctioned state-sponsored prostitution. These measures, though unusual by external standards, played a vital role in the maintenance of a complex social order.

The cause behind the collapse of the Aladian Civilization remains shrouded in mystery. What is known is that the once-thriving delta region, once the heartland of Aladian sophistication, descended into a state of barbarism. The Aladians, a people who had once left an indelible mark on the region, seemed to vanish from the annals of history, leaving behind only faint echoes. In their wake, meager city-states and chiefdoms emerged to fill the void, their modest existence a stark contrast to the grandeur of their predecessors. Over the centuries, any traces of the Aladians and their once-magnificent civilization were gradually devoured by the unrelenting forces of soil, sand, and mud, concealing their fate in the very fabric of the land they once called home

Simal Island Traders Influence (6500s - 7230)

In antiquity, the coastal and delta regions of Bule were intimately entwined with the Simal Island Traders, a seafaring civilization renowned for their mastery of the waves. These coastal areas became vital crossroads of commerce and culture, primarily due to their extensive interactions with the Simal traders. The rest of the Bule region, however, was quite different, dominated by small pastoral chiefdoms and petty kingdoms.

The Simal traders established thriving coastal settlements along the Bule coast, fostering vibrant exchanges of goods and knowledge with the indigenous peoples of Tzeraka. This coastal interaction allowed for the introduction of exotic goods and beasts, transported from the heart of Bule, to the bustling trade hubs where Simal and Bule cultures converged.

The impact of the Simal Island Traders on Bule's coastal architecture, art, and societal norms was profound, leaving an indelible imprint on the local way of life. The coastal regions flourished as bustling hubs of trade, while the interior retained its distinct character, marked by a patchwork of small pastoral chiefdoms and petty kingdoms, largely untouched by the Simal influence.

The Simal Interregnum Civil War, however, disrupted this once-thriving coastal trade and severed the cultural ties between the coastal and interior regions, ultimately leading to the decline of the Simal influence in Bule.

Aldsegian Arrival at the Lephoo Delta (7400s)

In the year 7405, colonial ventures from North Anaria set sail in earnest, each seeking new lands and opportunities. Among these expeditions, the bold and audacious expeditionary force of the Surtarnland Company emerged as a significant player, setting its sights on the sprawling Lephoo Delta. This delta, a formidable and intricate coastal landscape characterized by tidal flats, mangroves, and verdant islands, held the allure of uncharted territories and untapped potential. Little did they know that it would mark the beginning of a transformative era in the region.

Aedeland, situated to the north of Stoldavia, had missed out on the colonization of distant lands such as Altaia and D'runia, which were more accessible to its southern neighbors. Faced with limited options for expanding its influence and seeking to bolster its own standing, Aedeland recognized the opportunity presented by the collapse of the Simal Islands' hegemony.

The Simal Islands, once a dominant maritime power, had seen their influence wane, and their ability to control the strategic Simal Straits diminished. Aedeland, capitalizing on this shifting balance of power, employed a strategy of gunboat diplomacy to secure passage through the Simal Straits, effectively opening the way for their expeditionary force.

With the invaluable assistance of Simal traders, who had maintained their presence along the coast despite the decline of their maritime empire, the Aldsegians successfully navigated the labyrinthine waterways of the Lephoo Delta. The coastal settlements, once thriving centers of Simal influence, had by this time seen a reduction in their economic and political clout, making them less resistant to Aldsegian encroachment.

The coastal region surrounding the inner Ovestan Gulf, which the Aldsegians came to know as Surtarnland, became the focal point of their colonial ambitions. The Aldsegians established a protectorate over this territory, driven by the goals of resource extraction, acquisition of exotic goods, and the advancement of Stoldavia's interests in the region. To oversee these endeavors, a dedicated company was founded, tasked with the administration of the newly acquired lands, the encouragement of merchants, and the facilitation of resource extraction, setting the stage for a significant chapter in the history of Bule.

The Exploration of Bule: The Regions of Inner Tzeraka

With the establishment of the protectorate in the Lephoo Delta, Aedeland turned its attention to the uncharted regions of inner Tzeraka, driven by the ambitions of explorers seeking notoriety, prestige, and new horizons for their homeland. Among these intrepid adventurers was Erik Norling, would who become synonymous with the daring exploration of inner Tzeraka.

Norling embarked on a remarkable journey, navigating upstream along the winding course of the Umojio River. His mission was twofold: to document the diverse tribes inhabiting the river's banks and to uncover the elusive source of these mighty waters. His expedition, marked by resilience and curiosity, proved to be a source of inspiration for Aedelandic exploration and prestige.

As he ventured deeper into the heart of Tzeraka, he chronicled the exotic variety of native cultures, each with its unique traditions and ways of life. Alongside these human societies, the explorer encountered an array of exotic fauna that captured the imaginations of Aedelanders back home. His detailed accounts painted vivid portraits of the creatures that inhabited these uncharted lands, fueling the fervor for further exploration.

The culmination of his journey lay at the Omunaka Merge, a vast and enigmatic swampland where the Umojio River met its counterpart, the Umnulo. This convergence gave rise to a unique ecosystem teeming with life. Notably, the Omunaka Merge was renowned for being the habitat of the notorious White Elephants of Bule, majestic and elusive creatures that had long fascinated naturalists and adventurers alike.

In addition to the white elephants, the swamplands of the Omunaka Merge were home to the MegaloCrocodylus, colossal crocodiles that patrolled the murky waters with ancient and fearsome prowess. The merge also provided refuge to the Naguja gazelles, graceful creatures that navigated the watery expanses with unparalleled agility.

However, the legacy of this intrepid explorer extended beyond his discoveries in the natural world. Along his journey, he left behind a trail of bastard descendants, a glimpse to his obscure yet famously rakish personal life. His encounters with local communities and personal escapades resulted in the birth of many sons along the river's course, a phenomenon that eventually gave rise to numerous family lineages, each proudly claiming direct ancestry to the great Aldgesian explorer.

The Surtarnland Company's Ambitions (7440s)

The Surtarnland Company, driven by imperial ambitions and the lure of wealth, embarked on an ambitious mission to bring Tzeraka under Aldsegian control. After the Norling expeditions, the company sought to establish an overland route to the distant Phasian, an alluring realm of untold riches and wonders. The Surtarnland Company envisioned the Umojio as a principal water route to create a shortcut for Phasian traders, bypassing the lengthy and perilous journey around the southern coast of Tzeraka.

Despite numerous attempts and significant investment, the overland route proved to be fraught with dangers and exceedingly costly, making it economically unviable. The highly variable Boral climate of the Bishaan Bay posed considerable risks for Phasian traders, discouraging them from seeking it out as a viable trade port. The treacherous terrain, unpredictable weather, and the presence of hostile local tribes made it clear that the overland route was a formidable challenge.

Abandonment of Overland Route and Aldasy Settlement (7470s)

The formidable challenges of taming the rugged interior and the sheer magnitude of the undertaking eventually compelled the Surtarnland Company to abandon their ambitions of an overland route to Phasian in 7472. Instead, they redirected their efforts towards a more profitable endeavor: the burgeoning slave trade that thrived along the coastal regions of Bule.

With this shift in focus, the destiny of Bule took a significant turn as it evolved into a notorious center for the transcontinental slave trade, reshaping the region's culture, economy, and social fabric. Beneath the surface, the echoes of the ancient Simal Island Traders' influence remained.

The change in the company's focus and the opening of lands as far as the Musi River Plains, previously intended for the abandoned overland route, caused an influx of Aldsay settlers from Aedeland. The company sold land tracts to settlers seeking to transform the steep terrain into a fertile grain breadbasket.

These settlers faced native resistance but had the advantage of more advanced rifles and superior organization. They also utilized local natives as indentured workers in their grain plantations and vast cattle ranches. This influx of settlers and the shift towards plantation agriculture further altered the socio-cultural landscape of Bule, as Aldsay traditions and customs began to blend with the indigenous cultures of the region.

Bule Republics Era

The Bule Republics of Antikken and Nambatu were established as two distinct republics following the integration of the Surtarnland Company holdings into the Aldsegian Empire. These republics, while officially part of the empire, had unique characteristics and roles within the broader colonial landscape.

Antikken, located in the region focused along segments of the Umojio and Lephoo delta, primarily represented the interests of the Aldsay settlers and the Byrizi populations. Over the years, the Byrizi communities in Antikken gradually integrated and became absorbed into the Aldsay majority. This integration was a testament to the low Aldsay settler demographics of Antikken, where the Aldsay sought to bolster their demographics by absorbing peoples they saw as close to the Anarians.

In contrast, Nambatu was conceived as a nominal republic, ostensibly created to represent the native elite and their interests. However, the reality of Nambatu's governance was quite different. The administration of Nambatu was entirely overseen by Aedelish civil servants, and the president of Nambatu effectively served as the governor of Bule. While Nambatu existed on paper, it had little tangible impact on the lives of its citizens, particularly the native Awawatu population.

Aedeland coup 7581

The end of the Pan-Anarian War in 7562 brought about a profound shift in the destiny of Bule. The horrors uncovered in Dhonowlgos ignited a wave of emancipation movements and legislative actions across the Anarian sphere of influence. This global awakening spelled the demise of the transcontinental slave trade, dealing a heavy blow to the Bule economy.

Initially, the abolition of slavery had adverse effects on the Bule Republics, as their economic prosperity had been closely tied to the institution of slavery. However, an unexpected turn of events came in the form of increased grain prices resulting from the widespread reconstruction efforts that followed the Pan-Anarian War. This windfall bolstered the coffers of the Bule Republics of Antikken and Nambatu.

The Bule Republics continued as Aldsegian colonies until the Aedeland Coup of 7581, which resulted in a dramatic change of government and led to a war with Vittmark and other regional powers in northern Anaria. This conflict severed Aedeland from its overseas possessions, effectively marking the end of the Aldsegian Empire.

In the aftermath of these events, the Bule Republics found themselves at a crossroads. They resisted efforts to be absorbed as colonies by Auresia or Vittmark and instead forged an independent future. The settler republic of Antikken assumed the administration of the Aldsegian Tzerakan territories and incorporated the weak and paper-thin republic of Nambatu into the new Bule Republic.

For the next eight decades, the Bule Republic enjoyed widespread acceptance in Anarian circles and emerged as a prominent exporter of grain and raw resources to the Anarian world. Despite its golden post-colonial era, the nation faced a significant challenge in its demographics. A small settler population of less than a million ruled over millions of disfranchised native Awawatu peoples. The nation's settler minority prospered at the expense of the native population, exacerbating the social divide.

The low settler population, coupled with Aldasy-first attitudes, discouraged large-scale migration into Bule. This situation hindered the nation's economic development and the realization of the vast potential resources within its borders. As the world continued to change, Bule faced the dual challenges of economic underperformance and the refusal to address the disparities between its settler and native populations that caused neverending native insurrection.

Isolation era (7640s)

With the establishment of the International Coalition of Nations (ICoN) following the First Coalition War, a significant shift in global consciousness began to take shape. Colonial ideologies and the subjugation of native populations were increasingly questioned and deemed incompatible with the principles of equality and justice that ICoN actively promoted on the world stage. Nowhere was this transformation more evident than in the distant land of Bule, a place where old colonial attitudes clashed with the emerging ideals of a more just world.

Bule, a nation dominated by a small yet influential ethnic group known as the Adalu, stood in stark contrast to the evolving global norms. The Adalu once knows as Aldgesian settlers, were resolute in their desire to maintain their hegemony over the vast lands of Bule. Despite the winds of change blowing across the globe, Bule remained resistant to calls for equality under the law, particularly in its treatment of the native Awawatu population.

As the world gradually closed its doors to Bule due to its increasingly unacceptable treatment of the Awawatu natives, the nation found itself isolated on the global stage. Its unyielding attitudes not only raised eyebrows but also sparked outrage among socialist and orderist nations, which began funding pressure groups both within and outside Bule.

The response to these injustices was a three-decade-long period of armed insurrection that would forever alter the course of Bule's history. Prominent among these resistance movements was the Nambatu Renewal Force (NRF), a formidable armed group dedicated to the establishment of a socialist federal republic that would recognize the rights and aspirations of all native ethnic groups. Drawing inspiration from the concept of Nambatu as a symbol of renewed strength and unity for the Awawatu peoples, the NRF fought relentlessly against the Adalu-dominated government.

Simultaneously, the Orderist League of Awawatuland (OLoA) emerged as a prominent orderist insurrection within Bule. The OLoA was driven by the vision of establishing a pure orderist state, receiving substantial support from orderist powers abroad.

However, while both the NRF and OLoA shared a common goal of challenging the oppressive government, they were far from a united front. The struggle for control of territory and influence led to occasional skirmishes between these two groups, highlighting the complex landscape of resistance in Bule.

Era of alternatives and resilience (7660s to present)

Amidst the turbulent times following the Second Coalition War, an unlikely savior emerged for the beleaguered nation of Bule. Hergom Ep Swekorwos, a nation not often associated with benevolence, extended a helping hand to Bule when it needed it most. However, the roots of this unexpected alliance could be traced back to the war itself, where behind-the-scenes negotiations and promises laid the foundation for a future relationship.

During the Second Coalition War, Hergom had secretly convinced Bule to remain neutral in the conflict, offering tantalizing promises of future benefits. Despite Hergom's somewhat dubious reputation, the isolated and slowly crumbling Bule reluctantly agreed to its suggestions. Despite suspecting that after the war's conclusion, Hergom might have set its sights on Bule as its next target. However, the unforeseen events of the Molotok detonations and the war's conclusion altered the course of history in unexpected ways.

With its newfound position as a neighbor of Bule, Hergom wasted no time in fulfilling its promises to the beleaguered nation. Bule received a rejuvenating influx of surplus military supplies from Hergom, left over from the war. This assistance proved crucial, allowing the numerically inferior Adalu army to gain the upper hand in its struggle against the NRF and OLoA insurgents. While the exact details remain shrouded in secrecy, it is speculated that the Adalu may have allowed Wolgos special forces to lend their expertise in quelling the insurgency.

The pacification of Bule, aided by Hergom, was marked by overwhelming and decisive force. There was no room for negotiation or tolerance for resistance, a stark indication of Wolgos involvement. Sparse reports from adventurous individuals who managed to leave Bule suggested a campaign characterized by indiscriminate destruction and harsh retribution against rebels and civilians who supported them.

In the wake of these pacification campaigns, Bule underwent a transformation. Its previously liberal Adalu-centric government took on a more authoritarian character. Press and telecommunications were nationalized, and censorship tightened its grip across the nation. While the Adalu themselves remained largely unaffected by these changes, as they often benefited from them, the democratic institutions of the republic suffered. The once-vibrant Senate became little more than a gathering place for four dominant parties with now homogenized ideologies, all sharing power in a climate of increasing conformity.

Collaborative infrastructure projects, funded in conjunction with Hergom, reshaped Bule's landscape. A robust communication and transport backbone connecting Bule and Hergom ushered in a shift in Bule's economic focus and trade dynamics. The majority of Bule's exported goods now flowed southward to Hergom, feeding the voracious appetite of Hergom's industries. In return, Bule's industrial development found synergy with the Wolgos Common Market, creating a mutually beneficial relationship that transformed the nation's economic landscape.

Demographics

The Bule Republics stand as a testament to their rich tapestry of diversity, where various ethnic groups have interwoven their traditions and histories over the years. Among the native population of Bule, Awawatu peoples hold the majority, accounting for a significant 70%. Within this diverse group, the Sungalu people represent the largest portion, with their distinct customs and cultural heritage. Alongside the Sungalu, you'll find the Laleela, Ogonoro, Biajuko, Agba, Uocha, and Ilebije ethnic groups, each contributing their unique flavors to the vibrant mosaic of Awawatu culture.

Utura, a distinct ethnic group hailing from the southern regions of Tzeraka, comprise approximately 10% of the native population. The Utura people include the Numatenu, Mumuta, and Abila ethnic groups, each with its own set of traditions and practices that have been passed down through generations.

The Adalu, often colloquially referred to as the Bubale, constitute another significant portion, making up around 15% of the population. They are a fascinating amalgamation of various Anarian ethnic groups, primarily the Aldsay, Cheltai, Karst, and Dolmer. These Adalu individuals have predominantly settled in the river regions and economic hubs of Bule, where they have melded their unique backgrounds into a vibrant, cohesive identity. A large Adalu minority possess traces of Byrizi ancestry, concentrated particularly in the delta region. Additionally, within the Adalu community, you'll find those who have intermixed with the Awawatu, often resulting in individuals considered closer to the Aldsay or Anarian ideal. These individuals typically have less than a quarter Awawatu heritage.

Lastly, the Nyesu, constituting about 5% of the population, represent a group with roots in both Adalu and Awawatu ancestry. They often find themselves at the intersection of these two communities, their heritage serving as a bridge between distinct cultures. Those of Nyesu descent, not fully accepted into the Adalu community, frequently have half or more Awawatu heritage.

Typical Adalu or Bubale
North Anarian Adalu	Adalu with Awawatu heritage	Adalu with Birizy heritage
Typical Awawatu	Nyesu