Wolgos political theory

First Doctrine: Indulgence - Hédnlom Dhǽ̄monis

Hédnlom Dhǽ̄monis is a doctrine that fully embraces the Wolgos' primal instincts of aggression, dominance, and hedonism. It is driven by the belief that the purpose of life is to extract the maximum amount of pleasure, power, and control from every experience, without regard for the consequences. This doctrine glorifies indulgence in all forms, whether it be in the pleasures of the flesh, the thrill of domination, or the satisfaction of seeing others suffer. It views the world as a vast resource to be consumed and discarded, with the Wolgos at the pinnacle of the natural order, endowed with the right to exploit everything and everyone around them.

Social Implications

Socially, this doctrine creates a society that is intensely competitive, hierarchical, and ruthlessly individualistic. Social bonds are formed not out of mutual respect or affection but out of the pursuit of shared interests and mutual exploitation. Trust is scarce, and relationships are often transactional, based on what each party can gain from the other. This doctrine fosters a culture of hedonism where pleasure and power are the ultimate goals, leading to widespread decadence and moral decay. The weak are preyed upon by the strong, and there is little to no protection for those who cannot defend themselves. Social mobility is possible but only for those who are willing to embrace the doctrine’s principles of ruthlessness and exploitation.

Culturally, Hédnlom Dhǽ̄monis produces a society that glorifies excess, indulgence, and domination. Art, literature, and entertainment are centred around themes of power, pleasure, and the subjugation of others. There is a strong emphasis on physical beauty, wealth, and status, with cultural achievements often measured by the ability to dominate and consume. This doctrine fosters a culture of superficiality, where appearances are valued over substance, and the pursuit of pleasure overrides moral or ethical considerations. The arts are used as a tool to reinforce the doctrine’s values, celebrating the strong and the ruthless while mocking or dismissing the weak and the virtuous.

Political and Economic Implications

Politically, the doctrine results in a governance structure that is authoritarian and oligarchic, where power is concentrated in the hands of those who are most adept at manipulation, coercion, and exploitation. The state exists not to protect its citizens but to facilitate their indulgence in the doctrine’s core beliefs. Laws are designed to benefit the powerful, with little regard for justice or equality. Diplomacy is conducted through a lens of domination and control, where alliances are temporary and based solely on what can be gained from them. The doctrine encourages expansionism and imperialism, as the Wolgos seek to extend their control over new territories and resources, exploiting them until they are depleted.

Economically, this doctrine thrives on consumption, exploitation, and the relentless pursuit of profit. The economy is driven by industries that cater to the Wolgos' desires for luxury, power, and pleasure, often at the expense of sustainability and long-term stability. Resources are extracted with little concern for their renewal, leading to environmental degradation and depletion. Labour is viewed as another resource to be exploited, with workers subjected to harsh conditions and minimal compensation. The doctrine’s focus on immediate gratification results in a boom-and-bust economic cycle, where periods of intense prosperity are followed by sharp declines as resources are exhausted. There is little to no investment in the future, as the focus remains on maximizing current gains.

Relationship with Humanity

In Hédnlom Dhǽ̄monis, humanity is seen a resource to be exploited for the pleasure and benefit of the Wolgos. Humans, in particular, are viewed as inferior beings, whose suffering and subjugation are justified by the doctrine’s belief in the Wolgos’ natural superiority. There is no empathy or compassion for other beings; they exist solely to serve the needs and desires of the Wolgos. This doctrine encourages the exploitation of humans and other species through slavery, resource extraction, and even sadistic entertainment. The Wolgos’ relationship with humanity is one of predator and prey, where the former takes what it wants with no regard for the latter’s well-being.

Motivation for alignment

Individuals and states align with this doctrine to assert dominance and power, seeking immediate gratification and control. The pursuit of pleasure and wealth is seen as a way to demonstrate superiority, both individually and collectively. This doctrine attracts those who are ambitious, competitive, and unafraid to exploit others for personal or national gain.

At the state level, this doctrine manifests as aggressive expansionism, resource extraction, and exploitation of both nature and weaker societies. Economically, it leads to a focus on luxury industries, entertainment, and consumerism, often at the expense of sustainability. Socially, it encourages a culture of excess, where status and power are displayed through opulence and the subjugation of others.

Second Doctrine: Ascetism - Kathártis Dhǽromnis

Kathártis Dhǽromnis, or the Doctrine of Purification and Pain, advocates for a path of spiritual exaltation through the denial of base impulses and the embrace of self-discipline and ascetic practices. It views the aggressive nature of the Wolgos as something that must be purged through controlled catharsis, aiming to transcend their darker tendencies. However, this doctrine is not merely a personal journey towards enlightenment; it extends into a broader social, political, and economic structure that enforces strict conformity and control over every aspect of life.

Political & Social Implications

Politically, Kathártis Dhǽromnis manifests as a totalitarian regime cloaked in the rhetoric of enlightenment and spiritual purity. The state exercises rigid control over individual thought and behaviour, allowing no room for deviation from the prescribed path. Intellectual and ideological conformity is paramount, with any dissent viewed as a threat to the collective spiritual journey. Diplomacy under this doctrine is not about fostering understanding or mediation but rather about enforcing assimilation and conformity to the Wolgos way. Other societies and species are expected to conform to these ideals, or they are seen as inferior and in need of correction.

Socially, it creates a society where individual identity is subsumed under the collective will. The doctrine enforces a controlled denial of the self, where personal aspirations and emotions are suppressed in favour of communal goals. The emphasis on spiritual purification leads to a society that is orderly and stable but also emotionally repressed and rigid. The doctrine's focus on ascetic practices and self-harm as paths to enlightenment results in a culture where suffering is not only accepted but revered as a necessary step towards spiritual purity.

Economic Implications

Economically, this doctrine promotes balance and stability, but at the cost of innovation and growth. The strict thought control stifles creativity and discourages economic risk-taking, leading to stagnation. Resources are managed efficiently, but the economy lacks the dynamism seen in more open societies. The notion of "mutual respect and cooperation" within this framework is a euphemism for enforced conformity and the sacrifice of individual desires for the perceived greater good. Economic activities are heavily regulated to align with the spiritual goals of the society, with little tolerance for deviation from established norms.

Motivation for alignment

Individuals and states align with this doctrine out of a desire for control, both over oneself and over society. The pursuit of spiritual purity and inner peace is appealing to those who seek to impose order and discipline, both internally and externally. The doctrine is attractive to those who fear chaos and believe that strict control is necessary for a harmonious existence.

This doctrine leads to a highly controlled, totalitarian state that demands conformity and suppresses dissent. Intellectual and spiritual life is tightly regulated, with the state promoting an official ideology that permeates every aspect of life. Socially, it promotes a culture of asceticism and sacrifice, where individual desires are suppressed in favour of collective goals.

Third Doctrine: Nihilist finality - Mréton Dhǽminos

Mréton Dhǽminos is a doctrine steeped in nihilism and fatalism, holding that the only true resolution to the Wolgos' inherent conflicts lies in complete self-destruction. It posits that the Wolgos’ aggressive and destructive nature, both as individuals and as a society, cannot be reconciled or tamed through traditional means. Instead, the doctrine argues that the Wolgos should embrace their most primal instincts without restraint, leading ultimately to a final, catastrophic release of these destructive energies. The goal is to achieve a moment of ultimate peace, which can only come through the obliteration of all that they are and all that they have created.

Social and Cultural Implications

Socially, Mréton Dhǽminos cultivates an atmosphere of existential dread and hopelessness, where the inevitability of destruction looms over all aspects of life. There is a profound rejection of long-term planning, investment in future generations, or any form of societal progress. The doctrine fosters a culture where short-term gains, immediate gratification, and momentary pleasures are prioritized over any sustainable growth or development. Relationships, whether personal or communal, are often marked by a fatalistic approach, where bonds are forged with the knowledge that they are ultimately doomed to end in ruin. This creates a society where trust is fragile, and social bonds are weak, as individuals struggle with the constant awareness of their eventual downfall.

Culturally, Mréton Dhǽminos produces a society obsessed with themes of death, destruction, and the transitory nature of existence. Art, literature, and philosophy under this doctrine are dominated by expressions of despair, fatalism, and the glorification of chaos. There is a pervasive sense that all cultural achievements are ultimately meaningless, destined to be swept away in the final cataclysm. This leads to a culture where creativity is often channelled into nihilistic expressions, with artists and thinkers striving to capture the futility of existence and the inevitability of destruction in their works.

Political and Economic Implications

The theory manifests as a form of radical nihilism that destabilizes governance and undermines any attempt at creating a stable political order. Leaders who subscribe to this doctrine are driven by a desire to bring about the final cataclysm, seeing themselves as instruments of the inevitable end. This results in a governance style that is erratic, destructive, and deeply authoritarian, with power concentrated in the hands of those who are most capable of hastening the societal collapse. Diplomatic relations with other societies are non-existent or hostile, as the doctrine sees no value in alliances or peace. Instead, it fosters an aggressive foreign policy aimed at spreading chaos and hastening the end not only of the Wolgos but of all who come into contact with them.

Economically, it leads to a culture of reckless consumption and unsustainable practices. With no regard for the future, resources are exploited to their maximum potential with no thought given to replenishment or conservation. The economy operates on a principle of rapid exploitation, where short-term profits are maximized at the expense of long-term stability. Industries that cater to indulgence, destruction, and hedonism thrive, while those focused on sustainability and future growth are neglected or actively suppressed. The doctrine’s embrace of final self-destruction also means that there is little to no investment in infrastructure, education, or healthcare, as these are seen as futile efforts in the face of the inevitable end.

Relationship with Humanity

Humanity and other species are largely irrelevant to the Wolgos' final destiny. The doctrine views other beings not as potential allies or subjects but as collateral damage in the Wolgos' path to self-annihilation. There is no interest in exploitation, coexistence, or even dominance over others; instead, the focus is on the internal struggle of the Wolgos to embrace their fate. If other species are caught up in the Wolgos' final act of destruction, it is seen as an unavoidable consequence rather than an intentional goal. The doctrine’s followers are indifferent to the survival of other beings, as their only concern is the fulfilment of their own nihilistic destiny.

Motivation for alignment

This doctrine appeals to those who see the inevitable collapse of society as the only true path to peace. It is driven by a sense of fatalism and a belief that only through total annihilation can the inherent conflicts of existence be resolved. It attracts those who are disillusioned with the struggle for power and control, seeking instead a final release from all burdens.

This doctrine can manifest as apocalyptic policies or aggressive militarism aimed at bringing about a final, all-consuming conflict. Diplomacy is minimal or non-existent, with the state prioritizing its own destructive agenda over long-term alliances or stability. Socially, it creates a culture of despair and fatalism, where individuals are encouraged to embrace their darkest impulses, leading to widespread social decay and eventual collapse.