Yanwen

Yanwen 嫣文
Flag	Coat of arms
Motto: 八角一心 "Eight Sides, One Heart"
Anthem: Ten Thousand Years
Locator map
Capital city	Jīndu (金都)
Largest city	Jīndu (金都)
Official language	Yānhuà (嫣話)
Other languages
Ethnic groups	Yan
Religion	Shuocianism
Demonym(s)	Yan
Government
Government Type	Imperial Oligarchy
Emperor	Jīyào (卟耀)
White Elder
Red Elder
Blue Elder
Black Elder	Zédù Dài (窄肚䲦)
Grey Elder
Rose Elder
Violet Elder
Green Elder
Legislature	The Tǒnghuì (統會)
Establishment
The First Dynasty	5104 RH
Area
Total	6,896,101.99 km2
Water %	0.0%
Population
Total	794,996,430
Density	115.28/km2
Economy
Economy type	Communitarian Capitalism
GDP (total)	Ꞡ 1,873,465,872,308.74
GDP per capita	Ꞡ 2,356.57
Currency	samp_nat_currency
Currency symbol
Inequality index	0.0
Development index	0.0
Other information
Time zone	TBC
Driving side	right
Calling code	+116
Internet code	.yan

Yanwen (嫣文) is a large country in western Davai, bordering the Sensumen Sea, as well as the islands of Kamura, to the west. Yanwen is notable as being a civilization of eight bèi (輩) or factions, each of which has competing interests in the empire; the emperor, all-powerful though he technically may be, is there to act more as a referee. Despite this, each faction has seen its way to advancing the development of Yanwen considerably as time has gone on. Yanwen is also historically famous for its silk and its tea.

As of the moment, Yanwen also claims sovereignty over the nearby thalassocracy of Hui. International relations are somewhat fraught on account of this.

Etymology

Yanwen is derived from yān (嫣), itself derived from the Old Yanhua word *qhran, meaning "beautiful". Yān as a word is used for both the primary river system in Yanwen, and for the Yan people who spread out from along its banks. The second word, wén (文), more broadly refers to "culture", the essence of the people who live there rather than the land itself. Wén, for the Yan people, effectively means "nation".

Another popular name within the country is Yǒngguó (永國), roughly meaning "the eternal empire".

History

Prehistory

The region that would become Yanwen was originally inhabited, to the south, by Austro-Raian peoples related to the modern Medaru. The first archaeological records of their civilizations appear around 50,000 years before the present day.

The north, meanwhile, was colonized some time later, around 35,000 years ago, by a Davaian people related to the modern Shriaav.

The ancestors of the modern Yan and Xiangren peoples appear to have arrived in the region around 25,000 years before the present day, as a split-away from the Davaian culture. With them they brought a curious moiety system, cycling through various "colours" depending on birth-parent. In this way they maintained an oligarchic society, each "colour" having its own leaders responsible for the upkeep of their extended kith.

These proceeded in two different ways. For men, the order of succession was: White, Red, Blue (or rather blue-green), and Black for one moiety, and Rose, Violet, Green (or rather emerald), and Grey for the other. For women, it was: Black, Grey, White, and Rose for one moiety, and Green, Blue, Violet, and Red for the other.

Senatorial Period (3500-4300 RH)

During this time, the moiety systems of the proto-Yannic peoples began to evolve into an oligarchic structure. The pyramid-cities built along the shores of the Yan River each had their own distinct "ninths"—eight for the residences of the Elders of the eight moieties, and a ninth for council meetings for each. During this time, one's moiety might well matter more than one's state of birth; there are records in The Jade Archives of warriors who marked their moiety through colour and speech in battle, and refused to fight any who belong to the same kith.

The Elders could be from any family, any background; one did not even need to be old, merely to have distinguished oneself in a meaningful way in society.

During this time we see the beginning of bronze-working—first arsenic, then tin.

The Collapse (4300-5104 RH)

During this period, severe ecological damage combined with an burgeoning population led to a collapse of the traditional civilizations along the river, with many emigrating to elsewhere in the region. We also begin to see a change in the nature of the bèi during this period—as well as a shift in who dominated the area.

For many families who settled new cities, the old moiety system was merely an unnecessary constraint, one that got in the way of focusing power. They set about changing this. A common trend along the subsidiary rivers to the north was that the new "royal" family took over outright, claiming the name of the land as their own. They could now marry anyone from any moiety, if it helped in consolidating power. Meanwhile, further to the south, the moieties were retained—but they turned into factions instead, each controlling a portion of the land for themselves and maintaining their own militaries. In the far north, well beyond the reach of the Yan River, the moieties became bloodlines, each of which controlled certain assets and were considered equal to one another. On the Jianzhu Coast, the moieties became trading societies, subordinate to the kings of the cities but with considerable power of commerce. Only along the Three Southern Sisters—the Yuweilu, Biying, and Wengzu Rivers—and on the Tianji Islands just beyond the Gulf of Yinji did the moiety system remain relatively unchanged.

The First Dynasty (5104-5479 RH)

The First Dynasty arose from the powers in the city of Língchéng, along the Gowange River.

Geography

Bianchu Forest

The Bianchu Forest is old, thick, and deep, acres upon acres of tall, dark coniferous trees.

Lower Yan

The lower Yan contains some of the flattest and most fertile land in the entire country, and the majority of the agricultural population is focused on these areas. Understandably, it also contains some of the most important cities historically.

Jianzhu

Jianzhu is the southernmost extent of the Yan River, the northern shore of the Yinji Gulf, a large estuary with somewhat brackish water leading out into the Sensumen Sea. The area has seen much exchange with the southern coast, and thus has a substantial population of Yá ( 涯; Yá Ngàaih) families and merchants.

Government

The Factions

It is impossible to understand the culture of Yanwen without discussing the bèi. This word, while in the modern day referring to something that might be translated as "faction", initially meant something closer to "moiety". In historical Yanwen, one passed from one moiety to another over the generations, in a specific cycle, dictating certain rituals that one could perform and certain groups that one could not marry into.

In recent centuries, the bèi have become more obstreperous, each seeking their own dominions within the country and outside it. To their minds, colonial efforts should be permitted without fear of disagreement from nearby nations; they are, after all, the legitimate successors to the empire of Shuǎng (爽), who once laid claim to the entirety of the known world.

Bai

Bai, or white, is associated with the east and tigers.

Dan

Dan, or red, is associated with the south and firebirds.

Qing

Qing, or blue-green, is associated with the west and dragons.

Hei

Hei, or black, is associated with the north and tortoises. It is notable that they have never gotten on well with the Lu moiety.

Hong

Hong, or rose, is associated with the southeast and fowl.

Lu

Lu, or emerald green, is associated with with the northwest and horses.

The Emperor

Emperor Jiyao of Yanwen.

The Emperor is the de jure ruler of Yanwen. In practice, however, he acts more like a moderator for the Factions, ensuring that no one side grows too powerful. He is also responsible for the mint, the civil service, and the Golden Army, the three legs upon which the tripod of government stands.

The emperor has a colour of his own: yellow, or Huang, by which his decisions are known among the other Factions. There is also a Zong or brown “faction”, referring to those peasants outside the scope of any Faction and thus beholden to the Emperor himself. Both of these are marked by the sacred direction of the centre, and by the totem animal (so to speak) of a wolf.

The Tonghui

The Tǒnghuì (統會) is where the interests of the bèi coincide with the judgement of the Emperor. A council hall with three members from each faction represented, the King presides over affairs of state, choosing particular subjects of importance to discuss with the factions. Sometimes it affects the realm as a whole; sometimes it is an admonishment regarding a conflict between two or more factions.

Economy

Under Yannic law, the emperor owns all land, all resources, and all infrastructure within the country. In practice, much of this is "loaned" to various bèi, for some part of the decade, in order for them to make adequate use of the land and resources. There is a single currency, but each bèi has its own banks even if it does not maintain its own mints.

The majority of the people of Yanwen belong to one faction or another. Individually, they do not earn a great deal; the majority of their wealth goes straight to the factions, who nevertheless see it in their best interests to maintain the infrastructure provided by the Imperial Government.

Culture

Religion

Shuocianism remains the primary faith practiced in the country, acting as the backbone of most cultural and religious practices. There is particular emphasis placed on community-building in rituals and celebrations alike.

Kin, although mostly practiced on the islands to the west, still maintains some adherents in the coastal areas of the country. The belief in a dawn-goddess is also quite important in the southwest, where the spirit known as Liáng (亮) protects sailors and pregnant women alike.