Wolgos

Wolgos

Ethnic group
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Height comparison
Eye colour
Hair colour and type
Total population
Location map
Regions with significant populations
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Languages
Religions
Related ethnic groups
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History

Map illustrating the development of the Wolgosid and Wolgos subspecies, in BP - years Before Present.

Around sixty thousand years ago, Homo Merignosian diverged from their Homo sapiens counterparts, representing a distinct pre-Wolgosid hominid lineage that bore a striking resemblance to humans in many ways. This separation marked the initial steps toward the emergence of the Wolgosids, a subspecies known for their unique physiological and psychological characteristics.

Approximately thirty thousand years ago, a significant turning point occurred in the reproductive compatibility between Wolgosids and humans. Reproduction between these two groups became largely incompatible, resulting in exceedingly rare successful pregnancies. The intricacies of this incompatibility remain a subject of ongoing scientific investigation, with only around one in 230 attempts at conception yielding viable results.

Around the same period, roughly thirty thousand years ago, the schism between the Luora and Wolgosids began to take shape. Albinism, although not universally observed, was already becoming a prevalent trait among the Wolgosids. This genetic divergence marked the initial stages of their unique path of evolution.

Fast-forwarding to sixteen thousand years ago, the Stoldavian Wolgosids had undergone a significant transformation. Albinism had become a universal trait among them, setting them apart from their ancestral roots. Archaeological evidence from this period hints at their deep integration into a predatory lifestyle focused on humans, shaping the dynamics of their interaction with other hominids.

During this time frame, the Thulthanian Wolgosids, once a distinct branch of this subspecies, faced extinction. Roughly fourteen thousand years ago, their existence became a relic of the past, leaving a lasting mark on the evolutionary tapestry of Wolgosids.

By the dawn of the last ice age, around nine thousand years ago, the Wolgosids were on the brink of extinction. Their population dwindled to a mere handful, clustered in the region of the now-submerged Stjerneo peninsula. Their survival hinged on their interaction with human tribes, as they traversed the eroded land bridge that once connected Stoldavia and the Greater Dunkluwos island.

As time progressed, approximately eight thousand years ago, the Wolgosids faced a turning point. With rising sea levels, they became separated from their Stoldavian origins, isolated on the Dunkluwos islands. Here, their population began to thrive, influenced by their predatory behavior towards human tribes.

Six thousand years ago, the Wolgosid way of life underwent transformation, leading to a resurgence in their numbers. Gradually, their population expanded beyond the mere thousands, solidifying their dominance among the hominids of Dunkluwos.

Anatomical and biological characteristics

Comparison of Human and Wolgos skulls

The Wolgos subspecies exhibit several distinct biological characteristics that set them apart from humans. Over thousands of years of adaptation, they have undergone physical changes, sexual dimorphism, and alterations in their microbiome, all in response to their unique neolithic survival strategies and the harsh environment the subspecies experienced in the era before civilisation.

One remarkable feature of the Wolgos is their significant sexual dimorphism. The average height of Wolgos men is approximately 7 feet, while Wolgos women reach an average height of 5'10 feet. Wolgos males are usually far stronger than their female counterparts and have physical builds ideal for brute and violent confrontations; females' strengths, on the other hand, lie in surviving adverse conditions with metabolisms suited to surviving long stretches of hunger and cold.

Comparison of Human and Wolgos jaws, Wolgos have duplicate canines in their Jaw and skull.

The Wolgos' skull is marginally thicker than that of humans and able to slightly resist more severe trauma; their skull possesses a unique trait of having double sets of canines rather than a single pair like humans. This adaptation was thought to enhance their predatory and scavenging abilities and that it may have evolved to help their ancestors tear the flesh of human carcasses with ease, in reality it is more likely to be a trait that is neutral mutation rather than an advantageous adaptation .

The Wolgos have also undergone changes in their microbiome, resulting in a symbiotic relationship between their gut, oral and skin bacteria and their survival strategies. One notable example is the bacteria present in their mouths, which have an increased pathogenic ability to cause septicaemia in humans they might bite. This adaptation conferred an advantage to the Wolgos' ancestors as it allowed them to cause debilitating illnesses by biting during confrontations, making it easier to track down human prey that escaped or even caused their death and allowing the Wolgos to scavenge human carrion.

There is another adaptation that has, throughout history, given the Wolgos a fearsome reputation. Certain bacteria found in their microbiome produce metabolites similar to scopolamine, a potent substance known for its mind-altering and manipulative effects. While the Wolgos are immune to these metabolites, they can use their saliva by making sure it comes in contact with their target's epithelial tissues in places like the eyes, mouth and nose. By doing so, the Wolgos can make their prey more pliable, suggestible and manipulable; in the Neolithic era, this was often used to turn their target into a lure that could entice their kin or tribe members into a Wolgos ambush. This trait is often used to this day for a wide range of purposes; the Wolgos are even said to have even developed a way of speaking that promotes the formation of saliva aerosol with the hope of compromising the faculties of the humans they are speaking to. In general, as long as there is no close or intimate contact between humans and Wolgos, this trait is of no concern to humans.

The most striking characteristics of the Wolgos are their complete and universal albinisms; Wolgos have pale white skin with no pigmentation, the hair on their head and body is completely white, and their eyes are usually red or light lilac. A trait that has placed them at a disadvantage when dealing with the sun, and those who are often exposed to it are known to suffer from painful welts and even cancerous growths. The Wolgos often go to great lengths to prevent sunburns and ill effects of sunlight. Their microbiome differences combined with a strong sexual dimorphism have developed a noticeable characteristic noticed by humans; Wolgos men, in particular, often have a deep and strong musky scent even when recently washed or masked by perfume, it's said by humans who interact with them that Wolgos men always tend to smell like as if they had recently engaged in vigorous exercise.

Disease and congenital conditions

The Wolgos for most of their ancient neolithic history numbered in the hundreds and as a result of inbreeding have always suffered as a subspecies from carry over of congenital changes and conditions unique to the subspecies. As their numbers have increased the conditions are less of a risk to their survival but remain a thorn in their biology and health care.

Articulatio Doloris Primitiva, commonly known as ADP, is a congenital ailment that affects the lives of some Wolgos. This condition, rooted in intricate genetic interactions, ushers in a life of joint inflammation and chronic pain. From early stages of life, ADP silently entwines itself around the affected individual's joints, inflicting a barrage of discomfort. ADP launches an inflammatory onslaught on the joints crucial for mobility and activity. As the joints swell and ache, even the simplest movements become burdensome tasks. The condition's impact is not confined to discomfort; it gradually corrodes essential joint components like meniscuses and cartilage. The result is a profound deterioration in joint function, accompanied by excruciating pain.

Cutis Fragilis Solaris, commonly referred to as CFS, is a complex ailment intricately linked to the albinism prevalent among the Wolgos subspecies. This condition manifests as an autoimmune response to the ultraviolet (UV) light that streams from the very sun they encounter daily. Wolgos with CFS bear skin that is astonishingly sensitive to touch, leading to a phenomenon akin to the shedding of fragile petals. Even the gentlest contact can trigger the separation of the epidermal layers, leaving behind a raw expanse vulnerable to infection and discomfort. CFS manifests as a direct response to the body's attempts to shield itself from the UV radiation that penetrates their pale dermal layer. An immune reaction unfolds, wherein the skin's delicate balance is disrupted, leading to the fragility that characterises CFS.

Carbostrangulatus Syndrome hijacks of some Wolgos' ability to efficiently process carbohydrates. Instead of smoothly extracting the life-sustaining energy from these vital nutrients, their metabolism stumbles, leading to a cascade of dire consequences. The syndrome emanates from a defective enzyme critical for carbohydrate breakdown, subjecting the Wolgos to a chronic energy deficit. The symptoms of Carbostrangulatus Syndromes mirror the relentlessness of the condition itself. Sufferers endure an unceasing fatigue that defies conventional rest. Mundane tasks become feats of monumental exertion as their bodies grapple with generating energy for even the most rudimentary movements.

Labbrocorruptio Syndrome, arising from a genetic mutation among the Wolgos, disrupts their symbiotic relationship with their oral microbiome. Their mouths become battlegrounds as an overactive oral biome attacks their weakened defenses. Even minor injuries lead to raw, infection-prone areas, triggering chronic inflammation, degradation, and rot. This condition compromises their immune response, rendering them susceptible to secondary infections, while chronic inflammation distorts facial features and can lead to deformities. The heightened risk of oral cancer looms ominously.

Wolgos Psyche

The Wolgos psyche is significantly different from the main Gothan hominid, humans. Wolgos tend to appear to share traits common to human psychopathic personalities, The Wolgos' sense of empathy is nothing like that seen in your average human, and it is often said to be lacking, but in reality, what can be described as a sense of empathy in the Wolgos is weak, shallow, strategic and with a narrow focus to those that provide them with an advantage, for they care for their offspring, family and tribe but even then their empathy is shallow and largely exists to fulfil base biological instincts such as reproduction, safety and support.

Otherwise, Wolgos empathy is tenuous at best, especially with those outside their peer circles, outsiders, or outside their ethical framework. During the wars of the past where nations fought against the Wolgos, no single example of mercy, empathy and sympathy that was not a ruse or a cunning ploy was documented. If fact, there are numerous anecdotes of the Wolgos responding to humans in distress or in terror with amusement, curiosity or, at best, indifference; it was not uncommon for Wolgos soldiers to toy with prisoners or defenceless civilians who would, in due course, meet a slow and unfortunate end. The Wolgos, despite numerous negotiation attempts, never adhered to or were willing to understand the international codes for civilised war, despite never respecting human dignity. Paradoxically the Wolgos were outraged when members of their subspecies were mistreated.

Different expression of fear and guilt

To the astonishment of their adversaries, the Wolgos, when disadvantaged or in mortal danger, do not react as humans would; their sense of fear is different, and they never seem to panic or display common behaviours expected of feeling terrified. The Wolgos, when experiencing what can be described as fear, tend to either go very quiet, observant and calculative or become enraged and berserk. Even though they do not experience fear in the same way as humans, they are able to feign such emotions if they feel they can manipulate their opponents.

As seen by many anthropologists and people that deal with the Wolgos, the Wolgos are skilled at appearing charismatic, pleasant and charming, but those that deal with them consistently often learn there is little depth or sincerity to their charm. Their charisma is often a tool of persuasion and manipulation and will slip when they feel it's not warranted or when their aims and intentions change. They can be cold and callous with those they feel are beneath the effort of being charming or who they control, and they have no qualms about being egregious or intimidating. They can be said to enjoy intimidating others.

Their sense of guilt and remorse is weak, and they do not experience distress from such emotions; when they do experience it, anthropologists often describe it as more like a sense of hindsight accompanied by mild unease and concern. Their sense of responsibility for their actions is highly dependent on their individual interests, those of their immediate social circle of interest, and their own kind.

Unique communication and ethics

An aspect of their psyche that causes great discord with humans is their innate deceitful and manipulative nature; the Wolgos are well known to easily create intricate webs of lies, stories and falsehoods to manipulate others and advance their interests. For humans, in general, it's hard to trust and honestly communicate with the Wolgos; even in mundane interactions, the Wolgos will find opportunities to slowly construct a web of deceit to advance their interests or make the other more pliable if they were to need them in the future. This aspect is universal even when interacting with other Wolgos. Still, members of the Wolgos subspecies have a deep understanding of their own deceptive nature to the point that they regard deception as a social mannerism while simultaneously being able to communicate the truth between the lines of their deceptive speech intentionally or unintentionally to other Wolgos who are easily able to read between the lies.

This unique communication style, where deceptive speech and actions are ingrained in their social interaction, relies on a nuanced understanding of implicit messages and subtext, allowing them to communicate important information while maintaining a veneer of deception. Metaphors, symbolism, and indirect communication are prevalent and essential in their interactions.

Despite these traits, the Wolgos have a deep sense of mutual understanding. They seemingly find a mutual synergy with each other and form successful social groups and societies; their mutual understanding is heavily reinforced by their strong inclination to follow intricate social codes and rituals to navigate their deceptive tendencies. These codes serve as a means to express trust, build alliances, and identify shared goals or hidden intentions.

The Wolgos gravitate towards developing a strict ethical framework favouring the ingroup and facilitating cooperation and interaction. These frameworks often form part of their mystical and religious belief systems or local traditions; they help to provide shared interests that align their actions and interactions. As a minority of Wolgos males have an inclination to develop traits similar to mystical psychosis, the Wolgos have a strong affinity towards superstitions and towards mystical notions, Wolgos often interpret mystical visions and altered states of consciousness as direct connections to powerful spiritual entities, guiding the society in its survival strategies or offering divine insight. Many often believe that those with mystical insight have access to a higher truth or understanding that transcends the ordinary reality perceived by others.

Physical inhibitions

The Wolgos exhibit a distinctive psychological trait that sets them apart from humans—a lack of inherent mental inhibitions against causing harm, even in situations where humans would typically restrain themselves. Unlike humans, who often overcome such inhibitions in extreme circumstances, the Wolgos do not possess these innate barriers. Comparable to their primate relatives, such as chimpanzees, the Wolgos act without the subconscious restraints that hinder the infliction of harm. Whether engaged in physical combat or attempting to cause damage, they operate with an unimpeded focus and dedication, similar to problem-solving. This trait translates to their fights and harmful actions being executed with maximum strength and proficiency, often resulting in significant damage. This perception of uninhibited strength and efficacy is deeply ingrained in their psyche, making them formidable opponents in their own view, even though their physical strength is similar to that of humans.

Psyche sexual dimorphism

Wolgos psyche traits are more strongly represented amongst the male members of the subspecies; female Wolgos tend to be far more empathic even though their empathy is generally focused on their offspring, partner, family and kin. Women often provide a counterbalance to their male equivalents, and their nurturing qualities foster stronger social cohesion and a release of tension. Wolgos men can grow to form a dependence on their female partners, where they depend on their undivided attention and nurture to soothe their often grandiose egos.

Nevertheless, the disparity in traits leads to male-dominated hierarchies and relationships where women face reduced agency, male traits invariable lead to their domination of relationships. Power dynamics play a significant role in their romantic relationships. Males often seek to establish and maintain dominance, utilising manipulation, control, and calculated tactics to assert their influence, while females tend to seek to create dependence and help males rationalise an emotional connection to cement a romantic relationship beyond superficial infatuation.

Sexual dynamics and manipulation are prevalent in their romantic relationships. Sexual interactions can be used by females as a means of asserting some control and exploiting vulnerabilities in their partners. Males are more interested in fulfilling desires and urges but can easily apply a similar strategy to further their intentions.

General and Romantic Attachment

The Wolgos, despite sharing some traits with individuals who exhibit psychopathic and sociopathic tendencies, possess a distinct pattern of attachment and social interaction that sets them apart from strict categorizations of these disorders. While they are capable of forming attachments, the nature and intensity of these attachments differ significantly from those observed in mainstream human populations. Many of these characteristics are believed to be linked to the X chromosome, resulting in varying manifestations between Wolgos men and women.

Wolgos men exhibit an intensified form of attachment formation, characterized by a focused and selective approach. Their strongest and most intense attachments are typically reserved for their primary caregivers, often their mothers, and later in life, their romantic partners. They perceive their offspring as a direct extension of themselves, leading to profound attachments. Beyond these primary circles, their attachment-forming tendencies become increasingly tenuous, if not altogether absent. Close peers and extended family members are the outermost boundaries of their attachment sphere.

In contrast, Wolgos women exhibit a broader range of attachment formation, which aligns more closely with the patterns observed in mainstream humans. They form attachments in a manner akin to humans, with a strong emphasis on peers, social groups, and extended family. However, when it comes to romantic attachments, Wolgos women tend to exercise caution. They often resist advances from males, projecting an aloof and dismissive demeanor to discourage premature attachment formation. This can sometimes lead to complications, especially if a male becomes infatuated despite a lack of reciprocal interest. Wolgos men, on the other hand, tend to form intense and impulsive attachments when they perceive female interest, which can spark conflicts among protective parties or rival males vying for a relationship.

Despite the intensity of their romantic attachments and potential competition for mates, Wolgos males exhibit a distinct style of romance that diverges from mainstream human norms. Their expressions of romance are characterized as possessive, controlling, and selfish, with sporadic and restrained displays of affection. While Wolgos males may feign romantic behaviors during the courtship phase, they view these actions as means to an end rather than intrinsic expressions of affection. The burden of engineering romantic gestures often falls on Wolgos females, who expect to take the initiative in eliciting expressions of romance.

Both Wolgos men and women exhibit a robust sense of in-group and out-group dynamics, with a strong affinity for their in-group depending on the specific context, such as working environments, clans, tribes, or hominid groups. They display a natural inclination toward exclusion and are prone to developing negative preconceptions of out-group members, a tendency that researchers have consistently observed in their social interactions.

Maternal Bonds

Wolgos children, especially boys, forge exceptionally strong and enduring bonds with their primary caregivers, typically their mothers. These maternal relationships are profound and resilient, extending throughout their lifetimes. They are characterized by a depth of emotional connection rarely seen in mainstream human societies.

From infancy, Wolgos mothers take on a highly protective and nurturing role, diligently tending to their children's needs. They provide not only physical care but also emotional support and guidance. Mothers are known for their unwavering devotion, often doting on their offspring well into adulthood.

The maternal attachment is a source of emotional security and stability for Wolgos children. If severed, these bonds evoke intense if rare Wolgos expressions of grief and loss.

Paternal Influence

While fathers among the Wolgos also play essential roles in their children's lives, their style of caregiving differs from that of mothers. Fathers tend to maintain a more detached stance, especially during the early stages of a child's life. This detachment can occasionally manifest as subtle resentment toward their offspring, stemming from the attention and care they receive from their mothers.

However, as Wolgos children grow and mature into productive members of the family or clan, their relationships with their fathers often undergo a transformation. Fathers become more involved and engaged, offering guidance, mentorship, and protection. The loss of a father figure can lead to varying expressions of loss and grief, nevertheless they can be as strong as that of the loss of a mother depending on the strength of the paternal relationship.

Life stages

Childhood

As experienced by the Haeverist of Helreich, Wolgos children pose a unique challenge for humans when it comes to upbringing. From an early age, they exhibit traits such as impulsiveness, callousness, and occasional outbursts of intense anger. To understand and successfully nurture Wolgos children, caregivers employ distinctive strategies deeply rooted in Wolgos culture.

Wolgos parents introduce responsibility to their offspring at a young age, often assigning tasks, routines, and even productive endeavours. It's not uncommon to witness Wolgos children actively participating in family businesses or taking on small "jobs" as part of their upbringing. This approach aims to instill a sense of accountability and purpose early in life.

Play among Wolgos children serves as a valuable tool for teaching them to control their impulses, manage anger, and grasp the concept of consequences. Interestingly, Wolgos society doesn't discourage physical confrontations in their games but rather encourages them. These games provide a controlled environment where children learn the boundaries of acceptable behaviour, discover the repercussions of their actions, and forge friendships through shared experiences. Such games, although intense and sometimes leading to scuffles, help Wolgos children navigate their inner callousness. As Wolgos boys mature, their games tend to shift from rough play toward more cooperative and structured activities. These groups of boys often form small gangs, engaging in collective endeavours or business ventures. While their youthful mischief persists, it gradually transforms into organized pursuits.

In contrast, Wolgos girls embrace a different avenue for social development. They master the art of storytelling, engage in gossip, and build close bonds with other girls. The responsibility they assume within their households is met with dedication and enthusiasm, and they take pride in the recognition they receive. Wolgos girls often establish traditional yet practical enterprises such as crafting quilts, embroidery, or providing repair services to earn both income and a sense of responsibility.

Embedded within Wolgos childhood and upbringing is an emphasis on physical prowess and athleticism. Early involvement in sports plays a significant role in their development, offering a subtle yet essential facet of their upbringing. Sports serve as a channel for the innate competitiveness of Wolgos children. By engaging in sports and physical activities, they direct their intense energy into controlled and structured environments. This outlet not only fosters healthy competition but also instils essential life skills such as discipline, teamwork, and respect for rules. Sports serve as a microcosm of Wolgos society, where adherence to rules and regulations is paramount. Wolgos children learn to respect boundaries, understand the importance of fair play, and manage both victory and defeat.

Formal education for Wolgos children typically commences around the age of ten. Yet, their early years are crucial in shaping their unique psyche. A well-rounded Wolgos upbringing aims to produce industrious, resourceful, and loyal individuals who excel in navigating intricate social dynamics and possess a strong sense of independence. Its important to note that if Wolgos children are raised in environments resembling those of humans, they may develop maladaptive traits, including severe anger issues, destructive tendencies, unnecessary malice, stubbornness, and a propensity for violence.

The Wolgos have not historically been known for their close bonds with animals, and in ancient times, they faced challenges in making the technological leap to animal domestication. However, over time, they learned from humans how to keep animals and have since adopted the practice, albeit with their unique approach. Wolgos now keep pets, although these animals are valued more for their prestige and utility than purely for companionship.

Wolgos children receive early lessons in responsibility and the importance of treating animals with care. They are taught to recognize the usefulness of these animals and are made aware of their potential for fierceness. It's not uncommon for Wolgos boys to take pride in raising and caring for some of the more aggressive dog breeds that the Wolgos tend to prefer.

Surprisingly, despite the inherent risks and dangers, Wolgos society encourages children to care for such animals as a means of mitigating their inherent impulses towards cruelty and their hunting instincts, especially when it comes to interactions with animals.

Elderly Years

Wolgos societies exhibit a notable age disparity, particularly in their advanced years, with Wolgos women typically outliving their male counterparts by almost a decade. This gap in life expectancy can be attributed to the challenging and often violent lives led by Wolgos men, which can lead to earlier mortality.

As Wolgos women enter their elderly years, they assume a vital role in their communities. They are often celebrated and respected for their culinary and homemaking skills, with many taking on the role of educators for younger Wolgos women, passing down the traditions of housekeeping and community care.

In contrast, elderly Wolgos males, as they experience a decline in physical prowess and influence, tend to recede from the forefront of community life. They may choose to lead more solitary lives, relying on the support and care of their wives. While they continue to participate in family matters and offer guidance when sought, they often lead quieter existences.

Both elderly Wolgos men and women rely on their families and fellow elders for mutual support, even though they may have limited means. In cases where elderly individuals find themselves without family support, it is not uncommon for them to live in communal arrangements with other elderly members of their tribe. By pooling their meager resources, they increase their chances of survival.

Traditionally, in Dhownolgos and subsequent Wolgos societies, individuals who consider themselves too old to continue living or believe they have become burdens undertake a final pilgrimage to special shrine routes, a pilgrimage known as Mr̥tōdǵhem Deywōwelnos. These routes are typically located in remote wilderness areas and offer only the most basic forms of shelter, such as man-made caves, hollows, or stone rooms. It is during this journey that they ultimately succumb to hunger, exposure, or other natural causes. Before their passing, they are expected to contribute to the upkeep of these shelters, including the removal of any bones or remains from previous pilgrims, thereby embracing their final act of unity with their god and race.